Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Ninth Week

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 157]. Brethren:

14 ²⁶Whenever ye come together, each one of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation. Let all things be done with a view to edify. ²⁷If anyone speak in a tongue, let it be by two or at the most three, and in turn, and let one interpret. ²⁸But if there be no interpreter, let him keep silent in church; and let him speak to himself and to God. ²⁹And let two or three prophets speak, and let the others discern. ³⁰But if anything should be revealed to another sitting by, let the first keep silent. ³¹For ye can all prophesy one by one, that all may learn and all may be comforted. ³²And the spirits of prophets are subject to prophets. ³³For God is not a God of confusion, but of peace, as in all the churches of the saints.

³⁴Let your women keep silent in the churches; for it hath not been permitted to them to speak, but to be subordinate, even as also saith the law. ³⁵And if they wish to learn anything, let them inquire of their own husbands at home; for it is shameful for women to speak in church. ³⁶Or did the word of God come forth from you? Or did it come down only to you? ³⁷If anyone think to be a prophet or spiritual, let him acknowledge what I write to you, that they are commandments of the Lord. ³⁸But if any be ignorant, let him be ignorant. ³⁹Therefore, brethren, keep on being zealous to prophesy, and cease forbidding to speak in tongues. ⁴⁰Let all things be done decently and according to order.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 83]. At that time:

21 ¹²Jesus entered into the temple of God and cast out all those who sold and bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves. ¹³And He saith to them, “It hath been written: ‘My house shall be called a house of prayer [Is. 56:7]’; but ye made it ‘a den of robbers [Jer. 7:11].’” ¹⁴And the blind and lame came to Him in the temple; and He cured them. ¹⁵But after the chief priests and the scribes saw the wonders which He did, and the children crying out in the temple and saying, “Hosanna, to the Son of David,” they were indignant, ¹⁶and said to Him, “Hearest Thou what these say?” And Jesus saith to them, “Yes; did ye never read, ‘Out of the mouth of babes and sucklings Thou hast perfected praise for Thyself [Ps. 8:2]’?” ¹⁷And He left them behind and went out of the city to Bethany, and He lodged there.

¹⁸Now in the morning as He returned into the city, He hungered. ¹⁹And having seen a single fig tree in the way, He came to it and found nothing on it, except leaves only, and said to it, “Let there be no more fruit from thee forever.” And forthwith the tree was withered. ²⁰And after the disciples saw it, they wondered, saying, “How was the fig tree withered forthwith?”

Menaion — Fixed Calendar

The commemoration of the holy Apostle Aquila of the Seventy.

14, 15. The commemoration of the Martyrs Julitta and her child Kyrikos.

According to Gk. usage, this service is commemorated on the 15^th of July.

According to Sl. usage, the service to these saints has been transferred from the 15^th to the 14^th of July, due to the commemoration of St. Vladimir on the 15^th of July.

Epistle

14. The commemoration of the holy Apostle Aquila of the Seventy.

No reading given.

14, 15. The commemoration of the Martyrs Julitta and her child Kyrikos.

According to Gk. usage, this service is commemorated on the 15^th of July.

According to Sl. usage, the service to these saints has been transferred from the 15^th to the 14^th of July, due to the commemoration of St. Vladimir on the 15^th of July.

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ mid 154]. Brethren:

13 ¹¹When I was an infant, as an infant I used to talk, as an infant I used to understand, as an infant I used to reason; but when I became a man, I did away with the things of the infant. ¹²For now we see by means of a mirror, darkly, but then face to face. Now I know in part, but then I shall fully know even as I also was fully known. ¹³And there now abideth faith, hope, love, these three things; but the greatest of these is love.

14 ¹Keep on pursuing love and emulously desiring spiritual gifts, but much more that ye may prophesy. ²For the one who speaketh in a tongue, speaketh not to men, but to God; for no one heareth, but in spirit he speaketh mysteries. ³But the one who prophesieth to men speaketh for edification, and exhortation, and consolation. ⁴The one who speaketh in a tongue edifieth himself; but the one who prophesieth edifieth a church. ⁵Now I wish for you all to speak in tongues, but much more that ye may prophesy; for greater is the one who prophesieth than the one who speaketh in tongues, unless he be interpreting in order that the Church might receive edification.

Gospel

14. The commemoration of the holy Apostle Aquila of the Seventy.

No reading given.

14, 15. The commemoration of the Martyrs Julitta and her child Kyrikos.

According to Gk. usage, this service is commemorated on the 15^thof July. For Gk. usage, see [Mt. 17:24-18:4], hereunder:

According to Sl. usage, this service has been transferred from the 15^thto the 14^thof July. For Sl. usage, see [Lk. 10:19-21].

The Reading is from the Holy Gospel according to Saint Matthew [§ 73]. At that time:

17 ²⁴Those who receive the two-drachma tax came to Peter and said, “Doth not your Teacher pay the two-drachma tax?” ²⁵He saith, “Yes.” And when he entered into the house, Jesus anticipated him, saying, “What thinkest thou, Simon? From whom do the kings of the earth receive a custom duty or a poll-tax? From their sons or from the strangers?” ²⁶Peter saith to Him, “From the strangers.” Jesus saith to him, “Then indeed are the sons free. ²⁷“But lest we should offend them, go thou to the sea, and cast a hook, and take up the fish which first cometh up; and after thou openest its mouth, thou shalt find a stater; that take and give it to them for Me and thee.”

18 ¹In that hour the disciples came to Jesus, saying, “Who then is greater in the kingdom of the heavens?” ²And Jesus called to Himself a little child, and set him in their midst, ³and said, “Verily I say to you, unless ye be turned about and become as the little children, in no wise shall ye enter into the kingdom of the heavens. ⁴“Whosoever therefore shall humble himself as this little child, this one is the greater in the kingdom of the heavens.”

Lives of the Saints (Prologue)

July 27th – Civil Calendar
July 14th – Church Calendar

1. The Holy Apostle Aquila.

One of the Seventy, he was a Jew living in Italy with his wife Priscilla. When the Emperor Claudius decreed the exile of all Jews from Rome and Italy, Aquila moved to Corinth, where the Apostle Paul first made his acquaintance, staying eighteen months in his house and baptising him and his wife. Burning with zeal for the Christian Faith, Aquila and Priscilla accompanied Paul to Ephesus and helped him in his apostolic work. From Ephesus, Paul wrote his first Epistle to the Corinthians, in which he says at the end: ‘Aquila and Priscilla salute you much in the Lord, with the church that is in their house’ (16:19). After the death of Claudius, Jews were permitted to return to Italy, and Aquila and Priscilla went back to Rome. Writing the Epistle to the Romans from Corinth after this, the apostle sends greetings to his old friends and fellow-workers: ‘Greet Priscilla and Aquila my helpers in Christ Jesus, who have for my life laid down their own necks, unto whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house’ (16:3-5). We later see Aquila again in Ephesus, where he is working with St. Timothy. In chains in Rome, Paul wrote to Timothy in Ephesus: ‘Greet Priscilla and Aquila’ (II Tim. 4:19). As a bishop, Aquila baptized many and consecrated them to the Faith, destroyed idols, built churches, made priests and spread among the people the glory of the incarnate Son of God. He was finally murdered by wicked pagans, and went to the kingdom of Christ.

2. Our Holy Father Hellius.

An Egyptian monk of the fourth century, he devoted himself from early youth to monastic asceticism in the desert. He made monks and lay-folk marvel by his life and great miracles, and although he fled from human praise, he could not hide himself. He had fierce struggles with diabolical delusion, most especially during a long fast. The devil set before him sometimes honey and sometimes delicious apples, but he would not be enticed. He had insight into the hearts of men, revealing their passions and thoughts, and this not to make a parade of his inner knowledge but to set them on the right path.

FOR CONSIDERATION

Christians must arm themselves against the immorality of this world. They must be armed against every assault and temptation, so that all that is evil may rebound from them. Armour is not made in a day or two, but is carefully and laboriously forged by a lengthy process. What are all our virtues worth if we succumb at the first temptation? Speaking of this, St. Gregory of Nyssa cites as an example a monkey in Alexandria, saying: ‘In Alexandria, an expert taught a monkey to perform a very nimble parody of a dancer on the stage. Visitors to the theater praised the monkey which, dressed as a dancer, danced to the tempo of the music. But, while the audience was occupied in watching this new spectacle, some comic decided to show everyone that the monkey was nothing but a monkey. While all were applauding the trained animal, the comic threw onto the stage the sort of sweets that a monkey especially loves. As soon as the monkey set eyes on them, it forgot the dance, the applause and its fine clothes and hurried with outstretched paw for the sweets. When its skirts hindered it, it began to tear at them with its nails, frenziedly ridding itself of them. And, in place of the praise and wonder, the audience was convulsed with laughter.’ The monkey was revealed under the torn mask of the ‘dancer’.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.