Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Ninth Week

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 154]. Brethren:

13 ⁴Love is long-suffering, is kind; love is not jealous; love vaunteth not itself, is not puffed up; ⁵doth not behave unseemly, seeketh not its own, is not provoked, thinketh no evil; ⁶rejoiceth not in unrighteousness, but rejoiceth with the truth; ⁷covereth all things, believeth all things, hopeth all things, endureth all things. ⁸Love never falleth away. But whether there be prophesies, they shall be done away; whether tongues, they shall cease; whether knowledge, it shall be done away. ⁹For we know in part, and we prophesy in part; ¹⁰but whenever that which is perfect should come, then that which is in part shall be done away. ¹¹When I was an infant, as an infant I used to talk, as an infant I used to understand, as an infant I used to reason; but when I became a man, I did away with the things of the infant. ¹²For now we see by means of a mirror, darkly, but then face to face. Now I know in part, but then I shall fully know even as I also was fully known. ¹³And there now abideth faith, hope, love, these three things; but the greatest of these is love.

14 ¹Keep on pursuing love and emulously desiring spiritual gifts, but much more that ye may prophesy. ²For the one who speaketh in a tongue, speaketh not to men, but to God; for no one heareth, but in spirit he speaketh mysteries. ³But the one who prophesieth to men speaketh for edification, and exhortation, and consolation. ⁴The one who speaketh in a tongue edifieth himself; but the one who prophesieth edifieth a church. ⁵Now I wish for you all to speak in tongues, but much more that ye may prophesy; for greater is the one who prophesieth than the one who speaketh in tongues, unless he be interpreting in order that the Church might receive edification.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 80]. The Lord said this parable:

20 ¹“The kingdom of the heavens is like a man, a master of a house, who went out early in the morning to hire for himself laborers for his vineyard. ²“And after he made an agreement with the laborers for a denarius for the day, he sent them forth into his vineyard. ³“And he went out about the third hour and saw others standing idle in the marketplace. ⁴“And he said to them, ‘Go ye also into the vineyard, and whatsoever is right I will give you.’ And they went forth. ⁵“Again he went out about the sixth and ninth hour, and did likewise. ⁶“And about the eleventh hour he went out and found others standing idle, and saith to them, ‘Why stand ye here idle all the day?’ ⁷“They say to him, ‘Because no one hired us for himself.’ He saith to them, ‘Go ye also into the vineyard, and whatsoever is right ye shall receive.’ ⁸“And evening having come to pass, the lord of the vineyard saith to his steward, ‘Call the laborers and pay them their hire, beginning from the last unto the first.’ ⁹“And after they came who were hired about the eleventh hour, they received a denarius apiece. ¹⁰“But the first, having come, thought that they should receive more; and they themselves also received a denarius apiece. ¹¹“And after they received their hire, they began to murmur against the master of the house, ¹²“saying, ‘These last did work but one hour, and thou madest them equal to us who have borne the burden of the day and the heat.’ ¹³“But he gave answer to one of them and said, ‘Comrade, I do thee no wrong. Thou didst agree with me for a denarius, didst thou not? ¹⁴“‘Take that which is thine own and go thy way. But I wish to give to this last one, even as to thee. ¹⁵“‘Or is it not lawful for me to do what I wish with mine own things? Or is thine eye evil, because I am good?’ ¹⁶“Thus shall the last be first, and the first last; for many are called, but few are chosen.”

Menaion — Fixed Calendar

The commemoration of the holy Martyrs Proclos and Hilarion, and our venerable Father Michael of Maleinos.

No readings given.

Lives of the Saints (Prologue)

July 25th – Civil Calendar
July 12th – Church Calendar

1. The Holy Martyrs Proklos and Hilarion.

These martyrs were born in Kallippi in Asia, Proklos being Hilarion’s uncle. They suffered in the time of Trajan. The judge asked Proklos: ‘Of what race are you?’ Proklos replied: ‘I am of the race of Christ, and my hope is in my God.’ When the judge threatened him with torture, he said: ‘When you are afraid to transgress the emperor’s commands and risk falling into temporal punishment, how much more do we Christians fear to transgress against God’s commands and fall into eternal torment!’ While Proklos was being tortured, Hilarion came up to the judge and said: ‘I too am a Christian!’ After many tortures, the two of them were condemned to death, Proklos being crucified and Hilarion beheaded with the sword. They both entered into the joy of their Lord.

2. Our Holy Father Michael Maleinos.

He was a wealthy man of noble birth. Scorning worldly goods in his youth, he withdrew to Mount Kyminas in Bithynia, where he lived in asceticism, purifying his heart by fasting and prayer. He later had many disciples, of whom the best-known is St. Athanasius the Athonite. He died peacefully in the middle of the tenth century.

3. St. Veronica.

This is the woman with the issue of blood, whom the Lord healed (Matt. 9:20). In gratitude to the Lord, her healer, Veronica caused a statue of the Lord Jesus to be made, before which she prayed to God. By tradition, this statue was preserved up to the time of Julian the Apostate, when it was altered to become a statue of Zeus. This is one of the very rare occasions that a statue has been used in the Eastern Church. St. Veronica remained faithful to Christ till death, and entered peacefully into rest.

4. The Holy Martyrs Theodore and John.

Father and son, they settled after their Baptism in the pagan city of Kiev. The infuriated pagans pulled their house down about their ears, and the two of them perished for the sake of Christ. Their relics are preserved in St. Anthony’s caves. The barren and women who miscarry pray especially to them.

FOR CONSIDERATION

The fabric of righteousness is finer than silk, but is enduring and indestructible and embraces both worlds, while the fabric of unrighteousness and violence is thick and easily rent. In the time of the Kievan Prince Vladimir, there lived in Kiev only one Christian family, Theodore and his son John. When there was a wicked, idolatrous festival, the pagans of Kiev, urged on by demons, plotted to offer John, Theodore’s son, as a sacrifice to the idols. When some of them went to Theodore to demand his son in the name of their ‘gods,’ he said to them: ‘If your gods are alive, let them come themselves and take my son!’ The furious pagans rushed to Theodore’s house, destroyed it and left the bodies of the godly Theodore and his son John in the ruins. Thus far did the fabric of unrighteousness extend. But the fabric of righteousness went further: Prince Vladimir was baptized soon after this, and also baptized the nation, and on the very spot where the house and grave of Theodore and John had been, the church of the most holy Mother of God was built.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.