Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Sixth Week

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 122].

1 ¹Paul, a called apostle of Jesus Christ by the will of God, and Sosthenes our brother, ²to the Church of God which is in Corinth, to those who have been sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place, both theirs and ours: ³Grace to you and peace from God our Father and the Lord Jesus Christ.

⁴I thank my God always concerning you, for the grace of God which was given to you in Christ Jesus, ⁵that in everything you were enriched in Him, in all utterance and all knowledge, ⁶even as the testimony of the Christ was confirmed in you, ⁷so as to not lack in even one gift of grace, while ye eagerly await the revelation of our Lord Jesus Christ, ⁸Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. ⁹Faithful is God, by Whom ye were called into the communion of His Son, Jesus Christ our Lord.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 52]. The Lord said this parable:

13 ²⁴“The kingdom of the heavens is likened to a man sowing good seed in his field; ²⁵“but while the men were sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away. ²⁶“But when the crop sprouted and produced fruit, then the darnel appeared also. ²⁷“And the slaves of the master of the house said to him, ‘Sir, thou didst sow good seed in thy field, didst thou not? From what place then hath it the darnel?’ ²⁸“And he said to them, ‘An enemy, a man, did this.’ And the slaves said to him, ‘Dost thou wish then that we go forth and gather them together?’ ²⁹“But he said, ‘No, lest while ye gather together the darnel, ye should root out the wheat with them. ³⁰“‘Let both grow together until the harvest; and in the time of the harvest I will say to the reapers, “Gather together first the darnel and bind them into bundles in order to completely burn them; but bring together the wheat into my storehouse.”’”

Menaion — Fixed Calendar

The commemoration of Hieromartyr Methodios, Bishop of Patara.

No readings given.

Lives of the Saints (Prologue)

July 3rd – Civil Calendar
June 20th – Church Calendar

1. The Hieromartyr Methodius, Bishop of Patara,

He devoted himself from his youth to the ascetic life, and like a city set on a hill, was seen and called to the episcopate in the city of Patara in Lycia. Methodius was a learned and eloquent hierarch and wrote against the heresy of Origen. His words, ‘inspired by God, illumine the whole world like lightning’. The pagans rose up against him, tortured him and beheaded him in 311, in Chalkis in Syria.

2. The Holy Martyrs Aristokles, Dimitrianus and Athanasius.

Aristokles was a priest at the cathedral church in the town of Tamasus on Cyprus, and lived a life pleasing to God. Through his great zeal for the Faith, he was made worthy to hear a voice from heaven telling him to go to Salamis to receive the crown of martyrdom. The deacon Dimitrianus and the reader Athanasius joined him. On their arrival in Salamis, these men of God began to preach Christ. The pagans seized them, and after trial by torture, beheaded Aristokles with a sword, but Dimitrianus and Athanasius were cast into the flames. This was in the year 306.

3. Our Holy Father Naum of Ochrid.

His chief festival is on December 23rd, where his life is recorded, but June 20th is his summer feast. A great crowd gathers at the monastery of St. Naum for this summer festival. Many of the sick come or are carried there to receive healing through faith and prayer over the relics of this holy man. Not merely Orthodox, but people of other faiths come seeking help from St. Naum. In 1926, a Moslem from Resna (Resen) went there and donated a bell to the monastery in gratitude to the saint for healing his brother and raising him from his deathbed. The donor was Jemail Zizo, and his brother who was healed was called Suleiman Zizo. Both were eminent citizens of Resna.

4. St. Kallistos I, Patriarch of Constantinople.

He lived the ascetic life for twenty-eight years as a disciple of Gregory the Sinaite on Mount Athos, in the skete of Magoula attached to the monastery of Philotheou. He later founded the community of St. Mamas there. He was elected Patriarch of Constantinople in 1350. After four years, he left the patriarchal throne to return to Athos, but in the reign of John Palaiologos, he was again called to the throne, where he remained until his death. He died in 1363 on the way to Serres to meet the Serbian Queen Helena, who was seeking help against the Turks. He wrote the Lives of St. Gregory the Sinaite and St. Theodosius of Trnovo, as well as numerous homilies. It is interesting to note how St. Maximus of Kapsokalyvia foretold the death of Patriarch Kallistos. On his way to Serbia, Kallistos called in at the Holy Mountain. St. Maximus saw him and said: ‘This elder will not see his flock again, because I hear behind him the hymn over the grave: “Happy are the blameless in the way...”.’

5. St. Leucius, Bishop of Brindisi.

Born in Alexandria, he entered a monastery young. He was worthy of great revelations and powerful grace, sufficient to raise the dead and drive demons from men. He was at first Bishop of Alexandria, and went to Italy in response to a command from heaven. He baptized the entire pagan city of Brindisi and built a church there to the Mother of God. After intensive and successful work for the Faith, he entered into eternity in the fifth century, in the reign of the Emperor Theodosios II.

6. Blessed Studios.

A famous nobleman and consul in Constantinople, he founded in 463 the Church of St. John the Forerunner near the Golden Gates, and a monastery, named the Studion after him. This monastery became famed for its many great men, spiritual teachers, ascetics and martyrs for the Faith, among whom St. Theodore the Studite is the best-known. The Latin Crusaders destroyed this monastery in 1204, but it was restored in 1293 by the Paleologue Emperor Andronikos II. The church, for some centuries a mosque, is now in ruins.

7. Feast of the Odegetria (Directress) Icon of the Mother of God.

Luke the Evangelist painted this icon on wood himself. When the most holy Mother of God saw it, she was pleased with it and blessed it. St. Luke presented the icon to Theophilus, a state official for whom he wrote the Acts of the Apostles. The icon was later taken from Antioch to Jerusalem, and sent from there by the Empress Evdokia to Constantinople as a gift for Pulcheria, the emperor’s devout sister. Pulcheria placed it in the Church of Vlachernai, which was her own foundation. The most holy Mother of God once appeared to two blind men and led them into the church to her icon and restored the sight of them both. For this reason, the icon has become known as ‘Odegetria’— ‘She who shows the way’. When the armies of the Persian king, Chozroes, and of Kagan, leader of the Scythians, attacked Constantinople, Patriarch Sergios carried the icon around the city ramparts, and the most holy Mother of God saved the Christians from the unbelievers. The forces of the enemy became confused, the sea began to heave about, and the boats began to sink. The enemy soldiers who remained alive saved themselves by fleeing. Ever since then, a commemoration of this miracle wrought by the most holy Mother of God has been held on the Saturday of the Fifth Week of the Great Fast, with the reading of the Akathist. During the iconoclast period, this icon was taken to the monastery of the Pantocrator and sealed up in a wall with a burning lamp hanging before it. It was found later, unharmed by its immuring.

FOR CONSIDERATION

St. Cyprian writes on immortality: ‘Whenever any famous person promises you something, you trust in his promise and do not think that he will deceive you, since he is always true to his word. But lo, O distrustful man, God Himself speaks to you and you vacillate in doubt! God has promised you immortality when you leave this world, and do you impudently doubt this promise? This means that you do not recognize God at all, it means that you insult Christ our Lord and Teacher with your lack of faith.’ What a strong faith is held by God’s saints! How clear and rational and well-attested it is by simple yet powerful examples! It is not because the unholy are rational that they doubt, but because they are unholy. The holier a man, the more rational, since he sees the truth in the undistorted mirror of his heart.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.