Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the First Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 80]. Brethren:

1 ¹⁸The wrath of God is being revealed from heaven upon all ungodliness and unrighteousness of men, who hold back the truth in unrighteousness, ¹⁹because that which is known of God is manifest in them; for God manifested it to them. ²⁰For the invisible things of Him from the creation of the world are clearly seen, being perceived by the things which are made, both His eternal power and divinity, so that they are without excuse, ²¹because, having known God, they glorified Him not as God, nor were thankful, but were brought to nought in their reasonings, and their heart, void of understanding, was darkened; ²²asserting to be wise, they became foolish, ²³and changed the glory of the incorruptible God into a likeness of an image of corruptible man, and of birds, and of quadrupeds, and of creeping things. ²⁴Wherefore God also gave them up to uncleanness in the desires of their hearts, that their bodies be dishonored among themselves, ²⁵who exchanged the truth of God for the lie, and reverenced and worshipped the creature beyond Him Who created, Who is blessed to the ages. Amen. ²⁶For this reason God gave them up to passions of dishonor. For both their females exchanged the natural use into that contrary to nature, ²⁷and in like manner also the males left the natural use of the female, and were burned up in their lust one toward another, males with males working out that which is unseemly, and receiving in themselves the recompense which was fitting of their error.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 12]. The Lord said to His disciples:

5 ²⁰“I say to you, that unless your righteousness should exceed more than that of the scribes and Pharisees, in no wise shall ye enter into the kingdom of the heavens. ²¹“Ye heard that it was said to the ancients, ‘Thou shalt not murder [Ex. 20:13],’ and whosoever shall murder shall be liable to the judgment. ²²“But I say to you that everyone who is angry with his brother without just cause shall be liable to the judgment. And whosoever shall say to his brother, ‘Raca’ shall be liable to the sanhedrin; but whosoever shall say, ‘Thou fool,’ shall be liable to the Gehenna of the fire. ²³“If, then, thou offerest thy gift on the altar, and there rememberest that thy brother hath something against thee, ²⁴“leave there thy gift before the altar, and go thy way. First be reconciled to thy brother, and then come and offer thy gift. ²⁵“Be well-disposed with thine adversary quickly, whilst thou art in the way with him, lest ever the adversary should deliver thee up to the judge, and the judge deliver thee up to the officer, and thou shalt be cast into prison. ²⁶“Verily, I say to thee, in no wise shalt thou come out from that place, until thou shouldest pay the last quadrans.”

Menaion — Fixed Calendar

The commemoration of the holy Apostles Andronikos and Junia.

No readings given.

Lives of the Saints (Prologue)

May 30th – Civil Calendar
May 17th – Church Calendar

1. The Holy Apostle Andronicus.

One of the Seventy, he was a kinsman of the Apostle Paul, as Paul wrote (Rom. 16:17), remembering also St. Junia, Andronicus’ helper. Andronicus was made Bishop of Pannonia, and did not stay in one place, but preached the Gospel throughout the whole of Pannonia. With St. Junia, he was successful in bringing many to Christ and in demolishing many temples of idolatry. Both of them had the grace of wonder-working, by which they drove out demons and healed every sort of sickness and disease. They both suffered for Christ, and thus received a twofold crown: of apostleship and of martyrdom. Their holy relics were found in the excavations in Evgenios (see Feb. 2nd).

2. The Holy Martyr Solochon.

He was an Egyptian by birth, and a Roman soldier under the commander Campanus, in the reign of the wicked Emperor Maximian. When the imperial command that all soldiers offer sacrifice to idols arrived, Solochon revealed that he was a Christian. Two of his friends, Pamphamir and Pamphylon, also did the same. The commander ordered that they be beaten and tortured with great harshness, under which St. Pamphamir and St. Pamphylon breathed their last. Solochon remained alive, and was put to new torture: the commander ordered the soldiers to force his teeth open with a sword and stuff his mouth with food sacrificed to idols. The martyr broke the iron with his teeth and did not receive the foul, idolatrous sacrifice. Finally, they stabbed him with a quill through both ears and left him thus to die. Christians took the martyr and carried him to the home of a widow, where he gained a little strength with food and drink, and continued to give counsel to the faithful to be steadfast in their faith and in torture for it. After this, he breathed a thanksgiving to God, finished his earthly course and went to the kingdom of heaven, to the Lord Whom he had served so faithfully, in the year 298.

FOR CONSIDERATION

After a terrible earthquake in Antioch, St. John Chrysostom said to the people: ‘Great are the fruits of the earthquake. Behold, the Lord, Who loves mankind, Who shakes the city but confirms the souls; Who makes the foundations tremble but strengthens the thoughts; Who demonstrates the weakness of the city but makes the will strong! Behold His love for men: He makes to sway for a little, and makes strong forever. The earthquake lasts for two days, but the devotion will remain for all time; sorrow endures for a season, but strength is forever. A mother who wants to wean her child from frequent crying rocks the cradle strongly, not in order to kill it but to frighten it. Precisely thus, the Lord, Who holds His universe in His hand, shakes it—not in order to destroy it, but to bring those who love lawlessness back to salvation.’ This is how the holy fathers, the pillars of the universal Church, knew how to explain by God’s love for man both assaults and blessings, both misfortunes and pleasures. Let us be ashamed of our slowness in thanking God when He gives, and of our quickness in grumbling at Him when He takes away.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.