Daily Devotional
Wednesday, May 9, 2029 (NS), April 26, 2029 (OS)
Fast Day, but Wine and Olive Oil Allowed.
Wednesday of the Fifth Week
The commemoration of Hieromartyr Basil, Bishop of Amasea, and our father among the saints, Stephen, Bishop of Perm.
Scripture Readings
Paschalion — Movable Calendar
Wednesday of the Fifth Week
Epistle
The Reading is from the Acts of the Apostles [§ 32]. In those days:
13 13After Paul and those around him sailed from Paphos, they came to Perga of Pamphylia; and John, having departed from them, turned back to Jerusalem. 14But after they passed through from Perga, they came into Antioch of Pisidia, and went into the synagogue on the sabbath day and sat down. 15And after the reading of the law and of the prophets, the synagogue rulers sent off to them, saying, “Men, brethren, if there is among you a word of exhortation for the people, say on.” 16And Paul rose up and made a motion with his hand, and said, “Men, Israelites, and those who fear God, hearken: 17“The God of this people Israel chose for Himself our fathers, and exalted the people during the sojourn in the land of Egypt, and with a high arm He led them out of it. 18“And for a time of about forty years He bore with their manners in the wilderness. 19“And after He pulled down seven nations in the land of Canaan, He distributed by lot their land to them. 20“And after these things, He gave them judges for about four hundred and fifty years, until Samuel the prophet. 21“And afterwards they asked a king for themselves; and God gave them Saul, son of Kis, a man of the tribe of Benjamin, for forty years. 22“And after He removed him, He raised up for them David as king, to whom also He bore witness, and said, ‘I found David, the son of Jesse, a man according to Mine own heart, who shall do all My will [cf. Ps. 88(89):19(20); 1 Kgs. (1 Sam.) 13:14].’ 23“Of this one, God, from his seed, according to promise, raised up to Israel a Savior—Jesus— 24“after John heralded beforehand, before the face of His entrance, a baptism of repentance to all the people of Israel.”
Gospel
The Reading is from the Holy Gospel according to Saint John [§ 18]. At that time:
6 5Jesus, having lifted up His eyes and having beheld that a great crowd was coming toward Him, saith to Philip, “From what place shall we buy loaves, that these might eat?” 6But this He was saying putting him to the test, for He knew what He was about to do. 7Philip answered Him, “Loaves worth two hundred denarii are not sufficient for them in order that each of them might take a little.” 8One of His disciples, Andrew, the brother of Simon Peter, saith to Him, 9“There is one little boy here who hath five barley loaves and two small fish; but what are these for so many?” 10And Jesus said, “Make the people recline.” Now there was much grass in the place. Then the men reclined, in number about five thousand. 11And Jesus took the loaves; and after He gave thanks, He distributed them to the disciples, and the disciples to those reclining; and likewise of the fish, as much as they wished. 12And when they were filled, He saith to His disciples, “Gather together the fragments which remain over, that nothing might be lost.” 13Therefore they gathered them together, and filled twelve baskets with fragments from the five loaves of barley which remained over to those who had eaten. 14Then the people, having seen what sign Jesus did, began to say, “This is truly the Prophet Who cometh into the world.”
Menaion — Fixed Calendar
The commemoration of Hieromartyr Basil, Bishop of Amasea, and our father among the saints, Stephen, Bishop of Perm.
Epistle
For St. Stephen:
The Reading is from the Epistle of Saint Paul to the Hebrews [§ 318]. Brethren:
7 26Such a High Priest was fitting for us: holy, guileless, undefiled, Who hath been separated from the sinners and hath become higher than the heavens, 27Who hath no need daily, even as the high priests, to offer up sacrifices, first for his own sins, then for those of the people; for this He did once for all after He offered up Himself. 28For the law appointeth men high priests who have weakness; but the word of the oath, which is after the law, appointeth the Son, Who hath been perfected forever.
8 1Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, 2a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man.
Gospel
The Reading is from the Holy Gospel according to Saint Matthew [§ 24]. The Lord said:
7 24“Everyone who heareth these words of Mine, and doeth them, I will liken him to a prudent man who built his house upon the rock. 25“And the rain came down, and the rivers rose, and the winds blew, and fell upon that house; and yet it fell not, for it had been founded upon the rock. 26“And everyone who heareth these words of Mine, and doeth them not, shall be likened to a foolish man who built his house upon the sand. 27“And the rain came down, and the rivers rose, and the winds blew, and struck against that house; and it fell. And the fall of it was great.”
28And it came to pass, when Jesus had brought these words to an end, the crowds were astonished at His teaching, 29for He was teaching them as one having authority, and not as the scribes.
8 1And after He came down from the mountain, great crowds followed Him. 2And behold, a leper came and was making obeisance to Him, saying, “Lord, if Thou art willing, Thou art able to cleanse me.” 3And Jesus stretched forth His hand and touched him, saying, “I am willing; be thou cleansed.” And straightway his leprosy was cleansed. 4And Jesus saith to him, “See that thou tell no one; but go thy way, show thyself to the priest, and offer the gift which Moses commanded, for a testimony to them.”
Lives of the Saints (Prologue)
May 9th – Civil Calendar
April 26th – Church Calendar
1. The Hieromartyr Basil, Bishop of Amaseia.
Licinius, the brother-in-law of the Emperor Constantine, whose sister he had married, dissembled before the great emperor, saying that he was a Christian. When he received authority over the whole of the East, he began, at first secretly but then publicly, to persecute the Christians and to uphold idolatry. His wife grieved greatly over this, but could not turn her husband back from this dishonor. Giving himself over to idolatry, Licinius gave himself over to all the passions, and especially to brutality towards women. Through this fall into such an impure passion, he desired to deflower the maiden Glaphyra, who was in waiting at the imperial court. She complained to the empress, who sent her away from the court at Nikomedia secretly to the coast of Pontus. The maiden got as far as the town of Amaseia, and was there warmly received by the bishop, Basil, and the other Christians. Glaphyra was very joyful that God had preserved her virginity, and wrote of this to the empress. And the empress rejoiced and sent her money for the Church in Amaseia. But one letter of Glaphyra’s, on its way to the empress, fell into the hands of an imperial eunuch, who showed it to Emperor Licinius. Discovering where Glaphyra was to be found, he immediately sent orders that she and the bishop be brought to Nikomedia. In the meantime, Glaphyra died, and the soldiers brought only Basil, in bonds. After torture and imprisonment, this blessed man was beheaded and thrown into the sea, in the year 322. His priests, with the help of an angel of God, found his body near the town of Synope, took it out of the water with the aid of fishing nets and carried it to Amaseia, where they gave it burial in the church which he had built by his labors. The Emperor Constantine raised an army against Licinius, overcame him, arrested him and sent him into exile in Gaul, where he ended his God-hating days.
2. St. Janik of Devič.
He was a Serb from Zeta. As a young man, overcome with love for Christ, he left his home and went off to the region of the Ibar, to the mouth of the Black River, to a narrow cave in which, according to tradition, St. Peter of Koriša had lived in asceticism before him. But when his fame began to spread among the people, he fled to Drnica and hid himself in the thick forest of Devič. St. Janik spent years there in solitude, silence and prayer. According to tradition, the Serbian Prince George (Đurađ) Branković brought his mad daughter to him, and the saint healed her. In gratitude, George built a monastery in that place known today by the name of Devič. Here are kept Janik’s holy and wonder-working relics. In this monastery there lived a famous and godly nun, Ephemia, better known in the Kosovo region as Blessed Stojna. She entered into rest in the Lord in 1895.
3. St. Stefan (Stephen) of Perm.
A Russian by birth, he gave himself from his youth to prayer and pondering on God, and as a young man went to Rostov, where he became a monk in the monastery of St. Gregory the Theologian. Learning about the land of Perm, all overgrown with the weeds of paganism, Stefan conceived the desire to be a missionary in that land. He immediately set about learning the language, and when he had become proficient, compiled an alphabet and translated the service books. With the blessing of the Metropolitan of Moscow, he, as a priest, set off on his apostolic labors and began with apostolic zeal to preach the Gospel in the thick darkness of Permian paganism. Baptising a number of souls, he labored to build in Perm a church dedicated to the Annunciation. And, when the Church in Perm grew larger, he was consecrated as its bishop. Enduring all toil, pain, evil and humiliation, he succeeded in dispersing the darkness among the pagan Permians and in illumining them with the light of Christ. He returned once in old age to Moscow, and there went to the Lord in 1396.
FOR CONSIDERATION
The saints are alive, and their God-given power is not diminished by time. St. Janik of Devič performs miracles today as he did in his lifetime five hundred years ago. A man called Milos from Herzegovina was preparing to go to Jerusalem to venerate the saints. Just as he was ready to set off, St. Janik appeared to him in a dream and told him not to go to Jerusalem. ‘You’d do better,’ the saint explained, ‘to go to Devič and clean up my church there, and put it in order, than to go to Jerusalem.’ Milos obeyed and went to the neglected Devič, cleaned it up, put it in order and gave it new life. There he became a monk and remained to the end of his days.
At the time of the First World War and the Austrian occupation, an officer, a Hungarian, came to Devič with a detachment of soldiers. He took the abbot, Damascene, to the tomb of St. Janik and asked him what was under the slab. ‘A holy place,’ replied the abbot. ‘What sort of holy place?’—the officer smiled. ‘You’ve got things hidden under there!’ And he ordered the soldiers to break up the slab with pickaxes. But while they were finishing this, the officer was seized with pains all round the middle of his body. He lay down on a bed and died before the evening of the same day. The terrified soldiers left their work unfinished and fled from the monastery.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.