Daily Devotional

Sunday, May 6, 2029 (NS), April 23, 2029 (OS)

No Fasting.

Fifth Sunday of Pascha, or Sunday of the Samaritan Woman

Mode Four — Seventh Eothinon

The commemoration of the holy and glorious Wonder-worker and Great-martyr George the Trophy-bearer.

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Scripture Readings

Paschalion — Movable Calendar

Fifth Sunday of Pascha, or Sunday of the Samaritan Woman

Mode Four — Seventh Eothinon

Epistle

The Reading is from the Acts of the Apostles [§ 28]. In those days:

For Gk usage, see Acts 11:19-30; for Sl. usage. see Acts 11:19-26, 29, 30.

11 19The apostles, who were scattered because of the affliction that arose about Stephen, went abroad as far as Phœnicia and Cyprus and Antioch, speaking the word to no one except to Jews only. 20But some of them were men of Cyprus and Cyrene, who, after they came to Antioch, began speaking to the Hellenists, preaching as good tidings the Lord Jesus. 21And the hand of the Lord was with them, and a great number believed and turned to the Lord. 22Then the report concerning them was heard in the ears of the Church which was in Jerusalem. And they sent forth Barnabas to go through as far as Antioch, 23who, after he came and saw the grace of God, was glad and was exhorting all to keep on remaining near to the Lord with purpose of heart. 24For he was a good man, and full of the Holy Spirit and of faith; and a considerable crowd was added to the Lord. 25And Barnabas went forth to Tarsus to search for Saul. 26And having found him, he brought him to Antioch. And it came to pass that they were gathered together with the Church for a whole year, and taught a considerable crowd. And the disciples were called Christians first in Antioch.

27And in these days prophets came down from Jerusalem to Antioch. 28And one of them, by name Agavos, rose up, and signified by the Spirit that there was about to be a great famine over all the inhabited world, which also came to pass in the time of Claudius Cæsar. 29And according as any one of the disciples was prospered, each of them determined to send relief toward ministering to the brethren who dwelt in Judæa, 30which also they did, sending it off to the presbyters by the hand of Barnabas and Saul.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 12]. At that time:

4 5Jesus came to a city of Samaria called Sychar, near the place which Jacob gave to his son Joseph. 6And Jacob’s well was there. Jesus then, having grown weary from the journey, was sitting thus on the well. It was about the sixth hour. 7There cometh a woman of Samaria to draw water. Jesus saith to her, “Give Me to drink.” 8For His disciples had gone away into the city in order that they might buy provisions. 9Then the Samaritan woman saith to Him, “How is it that Thou, being a Jew, askest to drink from me, who am a Samaritan woman? For the Jews have no dealings with Samaritans.” 10Jesus answered and said to her, “If thou knewest the gift of God, and Who is the One Who saith to thee, ‘Give Me to drink,’ thou wouldest have asked Him, and He would have given to thee living water.” 11The woman saith to Him, “Lord, Thou hast no bucket for drawing water, and the well is deep. From what place then hast Thou the water, the living one? 12“Thou art not greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his animals, art Thou?” 13Jesus answered and said to her, “Everyone who drinketh of this water shall thirst again; 14“but whosoever drinketh of the water which I shall give him in no wise shall ever thirst. But the water which I shall give him shall become in him a fountain of water springing into eternal life.” 15The woman saith to Him, “Lord, give me this water, that I may not be thirsting, nor keep on coming here to draw.” 16Jesus said to her, “Go, call thy husband, and come here.” 17The woman answered and said, “I have no husband.” Jesus said to her, “Well didst thou say, ‘I have no husband,’ 18“for thou hast had five husbands, and now he whom thou hast is not thy husband; this truly thou hast spoken.” 19The woman saith to Him, “Lord, I perceive that Thou art a prophet. 20“Our fathers do reverence in this mountain, and ye say that in Jerusalem is the place where it is needful to do reverence.” 21Jesus saith to her, “Woman, believe Me, that there is coming an hour when neither in this mountain, nor in Jerusalem, shall ye do reverence to the Father. 22“Ye do reverence what ye know not; we do reverence what we know, for salvation is of the Jews. 23“But there is coming an hour, and now is, when the true worshippers shall do reverence to the Father in spirit and truth; for also the Father seeketh such as those who revere Him. 24“God is Spirit, and it is needful for those who revere Him to do reverence in spirit and truth.” 25The woman said to Him, “I know that Messiah is coming, the One Who is called Christ. Whenever that One should come, He will announce to us all things.” 26Jesus saith to her, “I am, the One Who speaketh to thee.” 27And upon this came His disciples, and they wondered that He was speaking with a woman; nevertheless no one said, “What seekest Thou?” or “Why speakest Thou with her?” 28The woman then left her waterpot, and went away into the city, and saith to the people, 29“Come, see a Man Who told me all things whatsoever I did. This One is not the Christ, is He?” 30Then they went forth out of the city and were going toward Him.

31But in the meantime the disciples were entreating Him, saying, “Rabbi, eat.” 32But He said to them, “I have food to eat which ye know not.” 33Therefore the disciples were saying to one another, “No one brought Him anything to eat, did he?” 34Jesus saith to them, “My food is that I be doing the will of Him Who sent Me, and that I should finish His work. 35“Do ye not say, ‘It is yet a space of four months, and the harvest cometh’? Behold, I say to you, lift up your eyes and see the fields, for they are white already to harvest. 36“And the one who reapeth receiveth a reward, and gathereth fruit to life eternal, that both the one who soweth and the one who reapeth may rejoice together. 37“For in this the saying is true, ‘There is one who soweth and another who reapeth.’ 38“I sent you forth to reap on what ye have not labored; others have labored, and ye have entered into their labor.” 39And many of the Samaritans of that city believed in Him, because of the utterance of the woman testifying, “He told me all things whatsoever I did.” 40Therefore, when the Samaritans came to Him, they were asking Him to stay with them; and He stayed there two days. 41And many more believed because of His word. 42And to the woman they were saying, “We no longer believe because of thy talk; for we ourselves have heard, and we know that this One is truly the Savior of the world, the Christ.”

Menaion — Fixed Calendar

The commemoration of the holy and glorious Wonder-worker and Great-martyr George the Trophy-bearer.

Epistle

The Reading is from the Acts of the Apostles [§ 29].

12 1At that time, Herod the king put forth his hands to maltreat some of those from the Church. 2And he killed Iakovos the brother of John with a sword. 3And because he saw that it pleased the Jews, he in addition went on to seize Peter also—and they were the days of unleavened bread— 4whom after he laid hold of, he also put in prison, and delivered him up to four sets of four soldiers to guard him, purposing after the passover to bring him forth to the people. 5Peter, therefore, on the one hand, was being guarded in the prison, but on the other hand, earnest prayer was being made by the Church to God on his behalf. 6And when Herod was about to bring him forth, on that very night Peter was sleeping, bound with two chains between two soldiers; and guards also were before the door keeping the prison. 7And behold, an angel of the Lord stood by him, and a light shone in the chamber; and he struck the side of Peter, and woke him up, saying, “Rise up quickly.” And the chains from his hands fell off of him. 8And the angel said to him, “Gird thyself about, and bind on thy sandals.” And so he did. And he saith to him, “Cast about thee thine outer garment, and follow thou me.” 9And he went out and kept on following him, and did not know that it was real that which was happening by means of the angel, but he kept on thinking he saw a vision. 10And after they passed a first guard and a second, they came up to the gate, the iron one, which leadeth into the city, which was opened to them of itself; and having gone out, they advanced one street, and straightway the angel departed from him. 11And after Peter came to himself, he said, “Now I know of a truth, that the Lord sent forth His angel, and took me out of the hand of Herod and all the expectation of the people of the Jews.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 52]. The Lord said to His disciples:

15 17“These things I command you, that ye be loving one another.

18“If the world hate you, ye know that it hath hated Me before it hath hated you. 19“If ye were of the world, the world would love its own; but because ye are not of the world—but I chose you for Myself out of the world—therefore the world hateth you. 20“Keep on remembering the word which I said to you, ‘A slave is not greater than his lord.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. 21“But all these things they will do to you for My name’s sake, because they know not the One Who sent Me. 22“If I had not come and spoken to them, they would not have sin, but now they have no pretext for their sin. 23“The one who hateth Me hateth My Father also. 24“If I did not do the works among them which no other one hath done, they would not have sin; but now they have both seen and hated both Me and My Father. 25“But this cometh to pass that the word might be fulfilled which hath been written in their law: ‘They hated Me without a cause [cf. Ps. 34(35):22, 68(69):5(4)].’ 26“But whenever the Paraclete should come, Whom I shall send to you from the Father, the Spirit of the truth Who proceedeth from the Father, that One shall bear witness concerning Me. 27“And ye also are bearing witness, because ye have been with Me from the beginning.

16 1“These things I have spoken to you, in order that ye should not be made to stumble. 2“They shall put you out of the synagogues; yea moreover, there cometh an hour that everyone who killeth you should think that he offereth God a service.”

Lives of the Saints (Prologue)

May 6th – Civil Calendar
April 23rd – Church Calendar

1. The Holy and Great Martyr George.

The Holy and Great Martyr George.This renowned and glorious martyr was born in Cappadocia, the son of rich and God-fearing parents. His father suffered for Christ, after which his mother moved to Palestine. When George grew up, he went into the army, in which he rose, by the age of twenty, to the rank of tribune, and as such was in service under the Emperor Diocletian. When this emperor began a terrible persecution of Christians, George came before him and boldly confessed that he was a Christian. The emperor threw him into prison, and commanded that his feet be put in the stocks and a heavy weight placed on his chest. After that, he commanded that he be bound on a wheel, under which was a board with great nails protruding, and thus be turned. He then had him buried in a lime pit with only his head above the ground, and left there for three days and nights. Then, through some magician, he gave him deadly poison, but in the face of all these tortures, George prayed unceasingly to God, and God healed him instantly and saved him from death, to the great amazement of the people. When he also raised a dead man to life by his prayers, many embraced the Christian Faith. Among these was the emperor’s wife, Alexandra, and the chief pagan priest, Athanasius, the governor Glycerius and Valerius, Donatus and Therinus. Finally, the emperor commanded that George and the Empress Alexandra be beheaded. Blessed Alexandra died on the scaffold before being killed, and St. George was beheaded. This happened in the year 303. The miracles that have been performed at his grave are without number, as also are his appearances in dreams to those who, thinking on him, have sought his help, from that time up to the present day. Consumed by love for Christ, it was not difficult for holy George to leave all for this love—his status, wealth and imperial favor, his friends and the whole world. For this love, the Lord rewarded him with a wreath of unfading glory in heaven and on earth, and with eternal life in His kingdom. The Lord further endowed him with the power to help in need and distress all who honor him and call on his name. The holy Great-Martyr and Trophy-Bearer George is the first among the choir of all the martyrs of the Church. He is like their chief or general.

2. The Holy Martyr Lazarus the New.

This new-martyr was a Bulgarian from Gabrovo. As a young man, he left his home and went off to Anatolia, becoming a shepherd in a village called Soma. As a Christian he brought the wrath of Turks down on his head and was thrown into prison by some agha. After great torment from inhuman torturers, which Lazarus endured heroically from love of Christ, this young martyr was murdered on April 23rd, 1802, at the age of 28. The Lord received him into His eternal courts and glorified him in heaven and on earth. Many miracles have been performed over the relics of St. Lazarus.

FOR CONSIDERATION

During a period of unrest in Constantinople in the time of the Emperor Constantine, some embittered men knocked the nose and ears off the statue of the emperor in the city. Sycophants hurried to the emperor, and as though with great disgust, informed him of how rebels had done this thing, asking the emperor to punish the miscreants with the harshest punishment. But this great emperor fingered his nose and ears, and then said to the petitioners: ‘I can feel my nose and ears whole and untouched.’ The petitioners were shamed and removed themselves. With such kingly greatness of soul must we endure insults from others. And more: to listen with particular care to calumny from others, passed on to us by those who flatter us. It is always essential to confess before God and ourselves that, because of our sins, we deserve much greater insult from others than we do, in fact, receive.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.