Daily Devotional
Thursday, May 3, 2029 (NS), April 20, 2029 (OS)
No Fasting.
Thursday of the Fourth Week
The commemoration of our venerable Father Theodore Trichinas ("the Hair-shirt Wearer"), hermit near Constantinople, and our venerable Father Anastasios of Sinai (commemorated on Gk. calendar on the 21st of April).
Scripture Readings
Paschalion — Movable Calendar
Thursday of the Fourth Week
Epistle
The Reading is from the Acts of the Apostles [§ 26]. In those days:
10 34Peter opened his mouth and said, “In truth, I comprehend that God is not a respecter of persons, 35“but in every nation, the one who feareth Him and worketh righteousness is acceptable to Him. 36“The Logos Whom He sent forth to the sons of Israel, preaching the Gospel, peace through Jesus Christ—this One is the Lord of all. 37“Ye know the matter which came to pass throughout all of Judæa, which began from Galilee after the baptism which John proclaimed: 38“how God anointed Him, Jesus, the One from Nazareth, with the Holy Spirit and with power, Who went about doing good and healing all those who were oppressed by the devil, for God was with Him. 39“And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem, Whom also they killed, having hanged Him on a tree. 40“God raised this One on the third day, and gave Him to become manifest, 41“not to all the people, but to witnesses who had been chosen before by God, to us, who ate and drank with Him after He arose from the dead. 42“And He commanded us to proclaim to the people, and to testify that He is the One Who was ordained by God to be the Judge of the living and the dead. 43“To this One all the prophets bear witness that, through His name, everyone who believeth in Him is to receive forgiveness of sins.”
Gospel
The Reading is from the Holy Gospel according to Saint John [§ 29]. The Lord said to the Jews who had come to Him:
8 12“I am the light of the world; the one who followeth Me in no wise shall walk in the darkness, but shall have the light of the life.” 13The Pharisees therefore said to Him, “Thou art bearing witness concerning Thyself; Thy testimony is not true.” 14Jesus answered and said to them, “Even if I bear witness concerning Myself, My testimony is true, for I know from what place I came and where I am going; but ye do not know from what place I am coming from and where I am going. 15“Ye judge according to the flesh; I judge no one. 16“And even if I should judge, My judgment is true; for I am not alone, but I and the Father Who sent Me. 17“And it hath also been written in your law that the testimony of two men is true. 18“I am One Who beareth witness concerning Myself, and the Father Who sent Me beareth witness concerning Me.” 19Then they said to Him, “Where is Thy Father?” Jesus answered, “Ye neither know Me, nor My Father; if ye had known Me, ye would have known My Father also.” 20These words spoke Jesus in the treasury, as He taught in the temple; and no one laid hold of Him, for His hour had not yet come.
Menaion — Fixed Calendar
The commemoration of our venerable Father Theodore Trichinas ("the Hair-shirt Wearer"), hermit near Constantinople, and our venerable Father Anastasios of Sinai (commemorated on Gk. calendar on the 21st of April).
No readings given.
Lives of the Saints (Prologue)
May 3rd – Civil Calendar
April 20th – Church Calendar
1. Our Holy Father Theodore Trichinas.
He was a citizen of Constantinople, and the son of wealthy parents. He left parents, home and riches while still a young man and settled in a remote monastery in Thrace, where he undertook the most rigorous ascetic life. He slept on a stone so that he might have less sleep; he was always bareheaded and dressed in a hair-shirt, from which he was called ‘Trichinas’ or ‘hairy’. Because of his great and self-inflicted sufferings for the sake of his soul’s salvation, God granted him the gift of working miracles, both in his lifetime and after his death, and he died peacefully in about 400. Healing myrrh flowed from his relics.
2. Our Holy Father Anastasios of Mount Sinai.
He was abbot of Mount Sinai. He was for a long time a monk under the famous abbot, St. John of the Ladder, whom he succeeded on the latter’s death. He was also a great ascetic, and an eloquent narrator of the lives of the saints and the author of other instructive works. He fought an intensive battle against the heresy of the Akephalites, which was condemned by the Fourth Ecumenical Council at Chalcedon. He died in great old age in 685, and went to the Lord Whom he had served so faithfully.
3. Blessed Anastasios the Sinaite, Patriarch of Antioch.
He was chosen as Patriarch of Antioch in the reign of the Emperor Justinian while still a monk on Mount Sinai. His virtues, purity of life, great spiritual learning and staunch faith won him the patriarchal throne. But Justinian, according to one historical source, for a short time fell into the heresy of Aphthartodocetism. Eftychios, Patriarch of Constantinople, and Blessed Anastasios reacted sharply against this. The emperor exiled Eftychios and wanted to exile Anastasios also, but could find nothing in his life capable of criticism. When Justinian was dying, he repented and returned Eftychios to the patriarchal throne, but Justin, his successor, succeeded in exiling Anastasios on the basis of certain slanders. Anastasios spent twenty-three years in exile and was then returned to the throne of Antioch during the reign of the Emperor Maurice. He governed the Church of God for six further years and finished his earthly course in 599.
4. Blessed Gregory, Patriarch of Antioch.
An Armenian by birth, he was abbot first of the Pharanite monastery and then on Mount Sinai, and when Blessed Anastasios was driven from the patriarchal throne, he was, against his will, installed as Patriarch of Antioch. John Moschus writes about him in his ‘Meadow,’ praising him highly. Gregory was particularly distinguished by an outstanding compassion, most especially towards sinners. He entered into rest in the Lord in 593
5. The Holy Apostle Zaccheus.
He was at first a publican and a sinner, but when the Lord saw him in the tree in Jericho (Lk. 19), He immediately brought Zaccheus to repentance. Zaccheus later followed the Apostle Peter, who made him Bishop of Caesarea in Palestine, where he served the Gospel in faithfulness and died peacefully.
6. Our Holy Father Athanasius of Meteora.
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Author’s note: Philaret also mentions Gabriel the Child-martyr in his ‘Lives of the Saints’. He was born in the village of Zvjerka, near the town of Zabludov and was only six years old when, in 1648, on the day when his parents were not at home, he was lured to a lonely place by a Jew named Schutko and crucified there. His body was found incorrupt thirty years later.
FOR CONSIDERATION
St. Anastasios of Mount Sinai teaches: ‘God gives to each Christian an angel to care for him through his whole life, unless he drives him away by his evil doings. But, as smoke drives away bees and an evil stench doves, so the guardian of our life, our angel, is driven away from us by our sins: drunkenness, debauchery, anger and the rest. An angel guides every faithful man in every good work, while the demons exert all their strength to disturb the faithful and deprive them of the heavenly kingdom.’ That angels are close to men and take care of them is testified to in the whole of holy Scripture and especially in the New Testament. Besides this, there are in the Orthodox Church innumerable testimonies of holy men and women who witnessed to that which Anastasios emphasises: that a gracious and powerful messenger of God, a soldier of the King of heaven, an angel of light, accompanies each one of us through this life. Who, other than the insane, would drive away such a good friend from himself? Indeed, only the insane and other ignoramuses drive away their greatest friends, their guardian angels.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.