Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Fourth Week

Epistle

The Reading is from the Acts of the Apostles [§ 25]. In those days:

10 ²¹Peter went down to the men who were sent forth to him from Cornelius, and said, “Behold, I am he whom ye seek; what is the cause for which ye are come?” ²²And they said, “Cornelius, a centurion, a righteous man and one fearing God, and whose character is approved by testimony by the entire nation of the Jews, was divinely warned by a holy angel to send for thee to his house, and to hear words from thee.” ²³Then he called them in and lodged them. And on the morrow Peter went forth with them, and some of the brethren from Joppa accompanied him. ²⁴And on the morrow they entered into Cæsarea. And Cornelius was expecting them, and called together to himself his kinfolk and close friends. ²⁵And as Peter was coming in, Cornelius met him and fell at his feet and made obeisance. ²⁶But Peter raised him, saying, “Stand up; I myself also am a man.” ²⁷And as he talked with him, he went in, and found many who were gathered together. ²⁸And he said to them, “Ye know how unlawful it is for a man who is a Jew to join himself or come near to one of another race; but God showed me not to call a person common or unclean. ²⁹“Wherefore, after I was sent for, I also came without gainsaying. I inquire therefore for what reason ye sent for me?” ³⁰And Cornelius said, “Four days ago I was fasting until this hour, and I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright clothing, ³¹“and said, ‘Cornelius, thy prayer was heard and thine alms were remembered before God. ³²“‘Send therefore to Joppa and call for Simon, who is surnamed Peter. This man is staying as a guest in the house of Simon, a tanner beside the sea, who, after he cometh, shall speak to thee.’ ³³“At once therefore I sent to thee; and thou didst well in coming. Now therefore, we are all present before God, to hear all the things that have been commanded thee by God.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 25]. At that time:

7 ¹Jesus was walking about in Galilee; for He was not willing to walk about in Judæa, because the Jews were seeking to kill Him. ²Now the feast of the Jews, the feast of tabernacles, was near. ³His brethren therefore said to Him, “Pass over from this place, and go into Judæa, in order that Thy disciples might see the works which Thou doest; ⁴“for no one doeth anything in secret, and he himself seeketh to be known in public. Since Thou doest these things, manifest Thyself to the world.” ⁵For not even His brethren were believing in Him. ⁶Then Jesus said to them, “My time is not yet come; but your time is always ready. ⁷“The world is not able to hate you; but Me it hateth, because I bear witness concerning it that the works of it are evil. ⁸“Ye go up to the feast; I am not yet going up to this feast, for My time hath not yet been fulfilled.” ⁹And having said these things to them He stayed in Galilee. ¹⁰But when His brethren went up, then He also went up to the feast, not openly, but as in secret. ¹¹Then the Jews were seeking Him at the feast and were saying, “Where is that One?” ¹²And there was much murmuring among the crowds concerning Him. Some, on the one hand, were saying, “He is good”; but others, on the other hand, were saying, “No, but rather He deceiveth the crowd.” ¹³No one, nevertheless, was speaking openly about Him for fear of the Jews.

Menaion — Fixed Calendar

The commemoration of our venerable Father John, disciple of St. Gregory the Decapolite.

No readings given.

Lives of the Saints (Prologue)

May 1st – Civil Calendar
April 18th – Church Calendar

1. Our Holy Father John.

He was a disciple of St. Gregory of Decapolis. In the time of the iconoclast heresy, the Emperor Leo the Armenian put John to torture, together with his teacher, Gregory, and Joseph the Hymnographer. When Gregory finished his earthly course, John became abbot of the Decapolite monastery in Constantinople. Becoming abbot, he intensified his asceticism for the sake of the kingdom of God. He died peacefully in about 820. After his death, St. Joseph buried him near the grave of St. Gregory.

2. The Holy Martyr John the New of Ioannina.

He was born in Ioannina, the ancient capital of King Pyrrhus. When his poor parents died, the young John went to Constantinople and there continued his trade, for he was a craftsman. The Turks had occupied Constantinople not long before this, and many Christians had, out of fear, denied Christ and accepted Islam. St. John had his workshop right in the midst of these men who had become Turks. The more inflamed St. John became with love for Christ, the more outwardly apparent this became to these apostates. He began to dispute with them about the Faith, and to reprimand them for their betrayal of Christ. They dragged him before the judge and falsely accused him of having earlier accepted Islam and having returned to Christianity. For this he was tortured—beaten and flogged with iron flails—and then cast into prison. On the second day, which was the day of Pascha, they brought him out for further torture, and John emerged full of joy and singing: ‘Christ is risen from the dead!’ He spoke courageously to his torturers, saying: ‘Do what you will to me, and send me as quickly as possible from this transient life into life eternal. I am Christ’s servant; I follow Christ, and I die for Christ that I may live with Him!’ After that, John was bound in chains and taken to the place of burning. Seeing the great flames prepared for him, John ran forward and leapt into them. But his torturers, seeing how he sought death in the fire, pulled him out of it and sentenced him to be beheaded. When they had cut off his head, they threw it and his body into the fire. Later, Christians gathered the ashes and some of his precious and wonder-working relics and buried them in the Great Church in Constantinople. Thus he died a martyr’s death and received the glorious wreath of martyrdom on April 18th, 1526.

3. The Holy Martyrs Victor, Zotikos, Zeno, Akyndios and Severian.

They were all martyred under the Emperor Diocletian. They were pagans until they witnessed the martyrdom of St. George the Great Martyr. Then, seeing the sufferings and courage of this glorious martyr and the many miracles that were wrought at that time, they embraced the Christian Faith. For this Faith they soon suffered, and were crowned with glory.

4. The Holy Martyr Apollonius.

He was a Roman senator. Denounced for his faith, he confessed it before the entire senate, for which he was beheaded in the year 186.

FOR CONSIDERATION

In one description of the Christian martyrs under the Persian King Sapor, it is said: ‘Swords become blunt, sword-bearers fall and sword-makers tire—but the Cross is ever higher and higher upraised and burnished with the blood of Christ’s martyrs.’ Times without number the persecutors of Christians have said complacently to themselves that they have done away with Christianity for good. In the event, their lives came to an end while Christianity sprouted and flowered anew. However, in the teeth of this experience, some of our contemporaries reckon that the Christian Faith can be uprooted forcibly. But—they do not say how. And they forget that this has already been attempted again and again without success. It was with reason that Tertullian cried to the pagans: ‘You are spilling our blood in vain; the blood of the martyrs is the seed of Christianity!’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.