Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

The Holy and Great Sunday of Pascha

Epistle

The Reading is from the Acts of the Apostles [§ 1].

1 ¹The first account indeed I made for myself concerning all which, O Theophilos, Jesus began both to do and teach, ²until the day in which He was taken up, after He gave command to the apostles whom He chose for Himself through the Holy Spirit, ³to whom also He presented Himself alive after He had suffered by many proofs, being seen by them during forty days and speaking the things concerning the kingdom of God. ⁴And being assembled together with them, He ordered them not to depart from Jerusalem, but to wait for the promise of the Father, “which,” He said, “ye heard of Me; ⁵“for John indeed baptized with water, but ye shall be baptized in the Holy Spirit not many days after these.” ⁶Indeed therefore, after they came together, they kept on questioning, saying, “Lord, dost Thou at this time restore the kingdom to Israel?” ⁷And He said to them, “It is not yours to know times or seasons which the Father Himself put in His own authority. ⁸“But ye shall receive power, after the Holy Spirit is come upon you; and ye shall be witnesses to Me both in Jerusalem, and in all Judæa and Samaria, and unto the ends of the earth.”

Gospel

In the Liturgy

The Reading is from the Holy Gospel according to Saint John [§ 1].

1 ¹In the beginning was the Logos, and the Logos was with God, and the Logos was God. ²This One was in the beginning with God. ³All things came into being through Him, and without Him not even one thing came into being that hath come to be. ⁴In Him was life, and the Life was the light of men. ⁵And the light shineth in the darkness, and the darkness overcame it not.

⁶There came to be a man who was sent forth from God, whose name was John. ⁷This same came for a witness, in order that he might bear witness concerning the Light, that all might believe through Him. ⁸He was not that One, the Light, but was sent that he might bear witness concerning the Light. ⁹That was the true Light, which giveth light to every man coming into the world. ¹⁰He was in the world, and the world came into being through Him, and the world knew Him not. ¹¹He came to His own, and His own received Him not. ¹²But as many as received Him, to them He gave power to become children of God, to those who believe in His name: ¹³who were begotten not of blood, nor of the will of the flesh, nor of the will of man, but of God. ¹⁴And the Logos became flesh and tabernacled among us, and we beheld His glory, the glory as of an only-begotten from the Father, full of grace and truth. ¹⁵John beareth witness concerning Him, and hath cried out, saying, “This One was He of Whom I said, ‘The One Who cometh after me hath come to be before me, for He was before me.’” ¹⁶And of His fullness we all received, and grace for grace; ¹⁷for the law was given through Moses, but the grace and the truth came to be by Jesus Christ.

In Vespers

The Reading is from the Holy Gospel according to Saint John [§ 65].

20 ¹⁹When it was evening on that day, the first of the week—and the doors were closed where the disciples were gathered together for fear of the Jews—Jesus came and stood in the midst, and saith to them, “Peace be to you.” ²⁰And after He said this, He showed them His hands and His side. Then were the disciples glad, after they saw the Lord. ²¹Then Jesus said to them again, “Peace be to you; even as the Father hath sent Me forth, I also send you.” ²²And after He said this, He breathed on them, and saith to them, “Receive ye the Holy Spirit: ²³“if ye forgive the sins of any, they are forgiven to them; if ye retain the sins of any, they are retained.” ²⁴But Thomas, one of the twelve, who is called Didymos, was not with them when Jesus came. ²⁵The other disciples therefore were saying to him, “We have seen the Lord.” But he said to them, “Unless I should see in His hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into His side, in no wise will I believe.”

Menaion — Fixed Calendar

The commemoration of the Leave-taking of the Annunciation, and the Synaxis of the Archangel Gabriel.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 305]. Brethren:

2 ²If the word spoken by angels was confirmed, and every transgression and disobedience received a just recompense, ³how shall we escape, if we neglect so great a salvation, which received a beginning to be spoken of by the Lord, and was confirmed to us by those who heard, ⁴God also bearing them witness with both signs and wonders, and various works of power, and by distributions of the Holy Spirit, according to His will?

⁵For not to angels did He subject the coming inhabited world about which we speak; ⁶but one bore witness somewhere, saying, “What is man that Thou art mindful of him or the Son of Man that Thou visitest Him [Ps. 8:4]? ⁷“Thou didst make Him for a short time less than the angels; Thou didst crown Him with glory and honor [Ps. 8:5], ⁸“Thou didst subject all things under His feet [Ps. 8:6].” For in subjecting all things to Him, He left nothing not subject to Him. But now we see not yet all things subjected to Him. ⁹But we see Jesus, Who for a short time was made less than the angels on account of the suffering of death, crowned with glory and honor, so that He, by the grace of God, should taste death for everyone. ¹⁰For it was becoming to Him, because of Whom are all things and by means of Whom are all things, bringing many sons to glory, to have perfected the originator of their salvation through sufferings.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 51]. The Lord said to His disciples:

10 ¹⁶“The one who heareth you heareth Me, and the one who rejecteth you rejecteth Me, and the one who rejecteth Me rejecteth the One Who sent Me forth.”

¹⁷And the seventy returned with joy, saying, “Lord, even the demons are being made subject to us in Thy name.” ¹⁸And He said to them, “I was beholding Satan as lightning having fallen out of the heaven. ¹⁹“Behold, I give you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and nothing in anywise shall injure you. ²⁰“However cease rejoicing in this, that the spirits are being made subject to you; but be rejoicing that your names were written in the heavens.” ²¹In the same hour Jesus rejoiced in the Spirit, and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. Yea, Father, for thus it was well-pleasing before Thee.”

Lives of the Saints (Prologue)

April 8th – Civil Calendar
March 26th – Church Calendar

1. The Holy Archangel Gabriel.

The herald of the incarnation of the Son of God, he is one of the seven great archangels who stand before the throne of God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Salathiel, Jegudiel and Barachiel (and to these is sometimes added an eighth, Jeremiel). Each has his own particular service, but all are equal in honor. Archangel Gabriel revealed to Zacharias the birth of the Forerunner, and said of himself: ‘I am Gabriel that stand in the presence of God’ (Lk. 1:19). His name, Gabriel, signifies ‘man of God’. Speaking about the Annunciation, the holy fathers comment that an angel with such a name was sent to signify Who He was, and of what nature He was, Who would be born of the most pure Virgin. He would be the Man of God, the God-Man, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. Why did God not send Michael? For the reason that Michael’s service is the suppression of the enemies of God’s truth, while Gabriel’s is the annunciation of the salvation of the human race.

2. The Hieromartyr Irenaeus, Bishop of Sirmium (Srem).

It is thought that he was a Slav, and was married and had children before becoming a bishop. He suffered for Christ in the time of Maximian, under Probus, the governor. His kinsmen stood around him during his frightful sufferings, beseeching him with tears to spare himself and them; in other words, to renounce Christ. But this glorious hieromartyr preferred the wounds he received for Christ to all the good things of this world. A certain gardener in Sirmium, Seren, also suffered at this time under Probus, and also one Afrius in Regia. Since Irenaeus would not renounce his faith, Probus commanded that he be thrown from a bridge into the River Sava, where this pastor of Christ’s flock died and took his place among the citizens of heaven. He suffered with honor in 304.

3. Our Holy Father Malchus, the disobedient monk.

Malchus was an agricultural worker in the neighborhood of Antioch, and from his youth his whole spirit was directed towards God. He became a monk, but it happened one time that he disobeyed his spiritual father by deciding to return to his homeland in order to convert his family. While traveling in a caravan, they were attacked by marauders, and the Arabs took him for a slave. While he was in slavery they forced him to take a negress to wife. However, he brought her to the Christian Faith and lived with her as a brother with his sister. They conspired together and escaped from slavery, but the Arabs nearly recaptured them. They hid in a cave in which they saw a lioness with her cubs, and were very greatly afraid. But God preserved them; the lioness did not harm them but killed an Arab who tried to enter the cave and seize the runaways. Reaching his home country, Malchus gave his wife to a women’s monastery and went himself to a men’s monastery. He lived for many years, exercising himself in asceticism, and took his place among the inhabitants of heaven in the fourth century.

FOR CONSIDERATION

When a miracle occurs, may it cause you joy rather than embarrassment. God has put His finger there, sometimes to reward, sometimes to punish, sometimes to encourage His faithful people and sometimes to lead sinners into the way of salvation.

When you see a locomotive, or some other similar steam engine, you know that there is a driver hidden somewhere inside. And there is nothing strange, is there, in the driver’s making his presence known by putting his head out of the cab or waving his arm, fluttering his handkerchief, throwing something out or making some other sign? You know that none of these things interfere with the functioning of the locomotive or damage the smallest screw in it. Why, then, do the faithless say that God interferes with the functioning of earthly machines by His wonders? Because they are dull-witted. But the faithful rejoice at God’s signs like children who stand transfixed at the sight of a locomotive, who are delighted when the driver—a man like themselves—sticks out of the cab. Oh, what a delight it is to us when, out of this inarticulate universe that roars around us, someone like us pops up, and that someone a Being Who knows us and loves us. When a miracle occurs, know that One like us greets us and says: ‘Don’t be afraid; I am behind all this.’ St. Basil the New performed many miracles. He healed sicknesses by his prayers and read men’s destinies like an open book. Through the man pleasing to Him, as always, God demonstrated His love and power towards men, that the faithful might be the more strongly confirmed in their faith, and the faithless put to shame and brought to faith.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.