Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Holy and Great Wednesday

Epistle

There is no Epistle Reading this day because of Holy Week.

Gospel

In the Orthros

The Reading is from the Holy Gospel according to Saint John [§ mid 41]. At that time:

12 ¹⁷The crowd that was with Jesus when He called Lazarus out of the grave and raised him from the dead bore witness. ¹⁸On this account the crowd also went to meet Him, because it heard that He had done this sign. ¹⁹The Pharisees therefore said among themselves, “Observe ye that ye profit nothing? Behold, the world hath gone away after Him.”

²⁰And there were certain Greeks from among those going up that they might do reverence at the feast. ²¹Then these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.” ²²Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus. ²³But Jesus answered them, saying, “The hour hath come that the Son of Man should be glorified. ²⁴“Verily, verily, I say to you, unless the grain of the wheat that falleth into the earth should die, it abideth alone; but if it should die, it beareth much fruit. ²⁵“The one who loveth his life shall lose it; and the one who hateth his life in this world shall keep it to life eternal. ²⁶“If anyone serve Me, let him keep on following Me; and where I am, there My servant shall be also. And if anyone serve Me, the Father shall honor him. ²⁷“Now My soul hath been troubled; and what shall I say? ‘Father, save Me from this hour’; but on this account I came to this hour. ²⁸“Father, glorify Thy name.” Then a voice came out of the heaven: “I both glorified it and will glorify it again.” ²⁹The crowd then that stood by and heard it was saying that thunder had occurred; others were saying, “An angel hath spoken to Him.” ³⁰Jesus answered and said, “This voice hath not occurred for My sake, but for your sakes. ³¹“Now is a judgment of this world; now the ruler of this world shall be cast out. ³²“And I, if I be lifted up from the earth, will draw all to Myself.” ³³But He was saying this, signifying by what manner of death He was about to die. ³⁴The crowd answered Him, “We heard out of the law that the Christ abideth forever; and how sayest Thou, ‘The Son of Man must be lifted up’? Who is this Son of Man?” ³⁵Then Jesus said to them, “Yet a little while is the light with you. Be walking while ye have the light, that darkness might not overtake you; and indeed the one who walketh in the darkness knoweth not where he goeth. ³⁶“While ye have the light, keep on believing in the light, that ye might become sons of light.” Jesus spoke these things, and departed, and was hidden from them.

³⁷But though He had done so many signs before them, yet they kept on not believing in Him, ³⁸that the word of Esaias the prophet might be fulfilled, which he spoke, “Lord, who believed our report? And to whom was the arm of the Lord revealed [Is. 53:1]?” ³⁹On this account they were not able to believe, because Esaias said again, ⁴⁰“He hath blinded their eyes and hardened their heart, that they should not see with their eyes and understand with their heart and should be converted; and I shall heal them [cf. Is. 6:9, 10].” ⁴¹These things said Esaias when he saw His glory and spoke concerning Him. ⁴²Yet, nevertheless, from among the rulers also many believed in Him, but because of the Pharisees they were not confessing Him, lest they should be expelled from the synagogue; ⁴³for they loved the glory of men more than the glory of God. ⁴⁴But Jesus cried and said, “The one who believeth in Me, believeth not in Me, but in the One Who sent Me; ⁴⁵“and the one who seeth Me, seeth the One Who sent Me. ⁴⁶“I have come a light into the world, that everyone who believeth in Me should not abide in the darkness. ⁴⁷“And if anyone hear My words and believe not, I judge him not; for I came not that I might judge the world, but that I might save the world. ⁴⁸“The one who rejecteth Me and receiveth not My words, hath that which judgeth him—the word which I spoke, that shall judge him in the last day. ⁴⁹“For I spoke not of Myself, but the Father Who sent Me, He Himself gave a commandment to Me, what I should say and what I should speak. ⁵⁰“And I know that His commandment is life everlasting. Therefore, what things I speak, as the Father hath said to Me, so I speak.”

In the Liturgy of the Presanctified Gifts

The Reading is from the Holy Gospel according to Saint Matthew [§ 108]. At that time:

26 ⁶When Jesus was in Bethany, in the house of Simon the leper, ⁷a woman came to Him having an alabaster flask of very costly perfumed ointment, and she poured it upon His head as He reclined at table. ⁸But His disciples, having seen it, became indignant, saying, “For what is this loss? ⁹“For it was possible for this perfumed ointment to have been sold for much and to have been given to the poor.” ¹⁰But Jesus, perceiving it, said to them, “Why do ye cause trouble to the woman? For she wrought a good work toward Me. ¹¹“For ye have the poor among yourselves always, but Me ye have not always. ¹²“For in putting this perfumed ointment upon My body, she did it for My burial. ¹³“Verily I say to you, wheresoever this Gospel shall be proclaimed in all the world, also what she did shall be spoken of for a memorial of her.” ¹⁴Then one of the twelve, who was called Judas Iscariote, went to the chief priests, ¹⁵and said, “What are ye willing to give to me, and I will deliver Him up to you?” And they fixed by agreement with him for thirty pieces of silver. ¹⁶And from that time he sought an opportunity that he might deliver Him up.

Menaion — Fixed Calendar

The commemoration of the holy Martyr Basil the presbyter of Ankyra.

No readings given.

Lives of the Saints (Prologue)

April 4th – Civil Calendar
March 22nd – Church Calendar

1. The Hieromartyr Basil, Priest of Ankyra.

Under the Emperor Constantius there was much suffering at the hands of the Arians. At that time, Basil became known as a staunch defender of Orthodoxy and a true shepherd of his flock in Ankyra. When, after Constantius, Julian the Apostate came to the throne and began to persecute the Christians, Basil openly denounced this new wickedness and encouraged his people in the Faith. For this he was thrown into prison. When the Emperor Julian came to Ankyra, Basil was brought before him and he began to urge Basil to abandon the Christian Faith, promising him honors and wealth. Then Basil answered him: ‘I believe in my Christ, Whom you have denied and Who gave you this earthly kingdom, but He will shortly take this from you. How can you have no shame before the altar under which you were saved from death as an eight-year-old child when they sought to kill you? Therefore He will soon take this earthly kingdom from you, and your body shall not be buried when you have spewed forth your soul in bitter torments.’ Julian was furious and ordered that a strip of skin be torn from his body every day. And his torturers carried this out for seven days. When Basil was brought out again before the emperor, he tore a strip of his own flesh off and threw it into Julian’s face, shouting: ‘Take this and eat it, Julian, if such food is sweet to you, but Christ is life for me!’ This occurrence was noised in the town, and the emperor left Ankyra in secret out of shame and went to Antioch. And they continued to torture Basil with red-hot irons until he surrendered his soul to his Lord for Whom he had suffered so much. This was in the year 363.

2. St. Drosida.

The daughter of the Emperor Trajan, she was seized with five other women when they were gathering the bodies of the martyrs who had suffered for Christ by night, and was for this cruelly mutilated by the emperor. The five women were terribly tortured and at last thrown into molten copper, where they surrendered their souls to their Lord. But Drosida remained under strict imperial guard. However, she escaped from the court and after eight days she gave her soul into God’s hands.

3. Our Holy Father, the Martyr Efthymios (Euthymius).

He was born in the village of Dimitsana in the Peloponnese. As a boy, he lived as a Christian, but later he went to Romania and there gave himself over to great debauchery. In this debasement, the evil spirit led him to embrace Islam. No sooner had he done so than he began to repent bitterly. He returned to the Christian Faith and became a monk on the Holy Mountain. After several years spent in strict fasting and prayer, he made up his mind to die for Christ. With the blessing of his spiritual father, he went to Constantinople, where he somehow succeeded in gaining access to the grand vizier. He began to make the sign of the Cross in front of him, to praise Christ and to denounce Mohammed. After long-drawn-out torture, he was condemned to death and was slain on March 22nd, 1814, on Palm Sunday. Many miraculous healings of the sick were wrought through his relics. His precious head is in the Russian monastery of St. Panteleimon on the Holy Mountain. Thus this twenty-year-old youth first died to Christ and then died for Christ.

FOR CONSIDERATION

Even in His agony on the Cross, the Lord Jesus did not condemn sinners, but held up before His Father forgiveness for their sins, saying: ‘they know not what they do!’ Let us judge no man, that we be not condemned. For no one is certain that he will not, before his death, commit that very sin for which he has condemned his brother. St. Anastasios of Sinai teaches: ‘If you see someone sinning, do not condemn him, for you do not know how he will finish his life. That thief crucified with Christ was a murderer, and Judas was an apostle of Christ’s, but the thief entered Paradise and Judas went to perdition. If you see someone sin, you do not know his good works. For many sin in public and repent in private, and we see their sin but do not know of their repentance. Therefore, my brethren, let us condemn no man, that we be not condemned.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.