Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Cheesefare

Epistle

The Reading is from the Third General Epistle of Saint John [§ 76].

¹The elder to Gaios the beloved, whom I love in truth. ²Beloved, I pray that in all things thou be prospered and in health, even as thy soul is being prospered. ³For I was gladdened greatly when brethren came and bore witness to the truth in thee, even as thou walkest in truth. ⁴Greater joy than these things have I not, that I may hear of my children walking in truth. ⁵Beloved, thou doest a faithful work whatsoever thou mightest work toward the brethren and toward the strangers, ⁶who bore witness of thy love before the Church, whom if thou send forth worthily of God, thou shalt do well. ⁷For the sake of the name they went forth, taking nothing from the Gentiles. ⁸We therefore ought to receive such as these, in order that we may keep on becoming fellow workers for the truth. ⁹I wrote to the church; but Diotrephes, who loveth being first among them, receiveth us not. ¹⁰On this account, if I come, I will bring to remembrance his works which he doeth, prating against us with evil words. And not being satisfied with these, neither doth he himself receive the brethren, and hindereth those who are willing, and casteth them out of the church. ¹¹Beloved, do not be imitating the bad, but the good. The one doing good is of God; the one doing evil hath not seen God. ¹²To Demetrios testimony hath been given by all, and by the truth itself. And we also bear witness, and ye know that our testimony is true.

¹³I had many things to write, but I do not wish to write to thee by means of ink and reed-pen; ¹⁴but I hope to see thee straightway, and we shall speak face to face. Peace to thee. Our friends greet thee. Be greeting the friends by name.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§§ 96, mid 108]. At that time:

19 ²⁹As Jesus drew near to Bethphage and Bethany, toward the mount called the Mount of Olives, He sent forth two of His disciples, ³⁰saying, “Go ye into the village opposite you, in which as ye enter ye shall find a colt which hath been tied, on which no man ever yet sat. Loose it and bring it. ³¹“And if anyone ask you, ‘Why do ye loose it?’ Thus shall ye say to him, ‘Because the Lord hath need of it.’” ³²And after they departed, they who were sent found all even as He said to them. ³³And as they loosed the colt, the masters of it said to them, “Why do ye loose the colt?” ³⁴And they said, “The Lord hath need of it.” ³⁵And they led it to Jesus. And having cast their own garments upon the colt, they put Jesus upon it. ³⁶And as He went, they were spreading under Him their garments in the way. ³⁷And when He drew near, already at the descent of the Mount of Olives, the whole multitude of the disciples began rejoicing and to be praising God with a loud voice for all the works of power which they saw, ³⁸saying, “Blessed is the King Who cometh in the name of the Lord [cf. Ps. 117(118):25(26)]; peace in heaven, and glory in the highest.” ³⁹And some of the Pharisees from the crowd said to Him, “Teacher, rebuke Thy disciples.” ⁴⁰And He answered and said to them, “I say to you that if these should keep silent, the stones will cry out.”...

22 ⁷And the day of the unleavened bread came, in which it was necessary for the passover to be sacrificed. ⁸And He sent forth Peter and John, having said, “Go and prepare the passover for us, that we might eat it.” ⁹But they said to Him, “Where dost Thou wish that we should prepare?” ¹⁰And He said to them, “Behold, after ye enter into the city, a man shall meet you, bearing an earthenware vessel of water; follow him into the house where he entereth. ¹¹“And ye shall say to the master of the house, ‘The Teacher saith to thee, “Where is the lodging-place where I shall eat the passover with My disciples?”’ ¹²“And he shall show you a large upper room which hath been furnished; there make ready.” ¹³And they went and found it even as He had said to them. And they made ready the passover.

¹⁴And when the hour came to pass, He reclined at table, and the twelve apostles with Him. ¹⁵And He said to them, “With desire I desired to eat this passover with you before My suffering; ¹⁶“for I say to you that in no wise will I eat of it any more, until it be fulfilled in the kingdom of God.” ¹⁷And having taken the cup, He gave thanks, and said, “Take this, and divide it among yourselves; ¹⁸“for I say to you that in no wise will I drink of the fruit of the vine, until the kingdom of God should come.” ¹⁹And He took bread and gave thanks, and broke it, and gave to them, saying, “This is My body which is being given for you; be doing this in remembrance of Me.” ²⁰In like manner also the cup, after having supped, saying, “This cup is the new covenant in My blood, which is being poured out for you. ²¹“But behold, the hand of him who delivereth Me up is with Me on the table. ²²“And the Son of Man indeed goeth according as it hath been determined, but woe to that man by whom He is delivered up!” ²³And they began to inquire among themselves, which of them then it may be who was about to do this.

²⁴And there was also a contention among them, that is, which of them is thought to be the greater. ²⁵And He said to them, “The kings of the nations lord it over them, and those exercising authority over them are called benefactors. ²⁶“But ye shall not be so, but the one who is greater among you, let him become as the younger; and the one who governeth as the one who serveth. ²⁷“For who is greater, the one who reclineth at table, or the one who serveth? It is the one who reclineth at table, is it not? But I am in the midst of you as the One Who serveth. ²⁸“But ye are those who have continued with Me in My temptations. ²⁹“And I appoint to you a kingdom, even as My Father appointed to Me, ³⁰“that ye may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel.” ³¹And the Lord said, “Simon, Simon, behold, Satan asked to have you for himself, in order to sift you as the wheat; ³²“but I have supplicated for thee, that thy faith might not fail; and when thou hast turned back, make steadfast thy brethren.” ³³And he said to Him, “Lord, with Thee I am ready to go both to prison and to death.” ³⁴And He said, “I tell thee, Peter, in no wise shall a cock crow today, before that thou shalt thrice deny to have known Me.” ³⁵And He said to them, “When I sent you forth without a purse and leathern pouch and sandals, did ye lack anything?” And they said, “Nothing.” ³⁶He then said to them, “But now, the one who hath a purse, let him take it, and in like manner, a leathern pouch; and the one who hath not a sword, let him sell his outer garment and buy one. ³⁷“For I say to you that this that hath been written must yet be accomplished in Me: ‘And He was reckoned with the lawless [cf. Is. 53:12]’; for also the things concerning Me have an end.” ³⁸And they said, “Lord, behold, here are two swords.” And He said to them, “It is enough.”

³⁹And having gone forth, He went, according to His custom, to the Mount of Olives; and His disciples also followed Him.

Menaion — Fixed Calendar

The commemoration of our holy fathers and œcumenical teachers, Basil the Great, Gregory the Theologian, and John Chrysostom, and our holy father among the saints, Hippolytos, Pope of Rome, and those with him.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 334]. Brethren:

13 ⁷Be remembering those who lead you, who spoke to you the word of God, whose faith keep on imitating, observing attentively the end of their conduct: ⁸Jesus Christ, the same yesterday and today and to the ages. ⁹Cease being carried about by various and strange teachings. For it is good for the heart to be confirmed by grace, not by foods, in which those walking therein were not profited. ¹⁰We have an altar from which those serving the tabernacle have no authority to eat; ¹¹for the bodies of those animals, “whose blood is being brought into the holies for sins” by the high priest, “are being burned outside of the encampment [cf. Lev. 16:27].” ¹²Wherefore Jesus also, that He might sanctify the people by His own blood, suffered outside of the gate. ¹³Let us be going forth therefore to Him outside of the encampment, bearing His reproach; ¹⁴for we have no abiding city here, but we seek the coming one. ¹⁵Through Him, then, let us be offering up a “sacrifice of praise [Lev. 7:2(12)]” continually to God, that is, “the fruit of the lips [cf. Hos. 14:3(2); Is. 57:19],” giving thanks to His name. ¹⁶But cease being forgetful of doing good and of contributing; for God is well pleased with such sacrifices.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 11]. The Lord said to His disciples:

5 ¹⁴“Ye are the light of the world. A city situated on the top of a mountain cannot be hid. ¹⁵“Nor do they light a lamp and put it under the bushel, but upon the lampstand, and it giveth light to all those in the house. ¹⁶“Thus, let your light shine before men, that they might see your good works, and might glorify your Father Who is in the heavens.

¹⁷“Do not begin to think that I came to abolish the law or the prophets; I came not to abolish, but to fulfill. ¹⁸“For verily I say to you, until the heaven and the earth shall have passed away, one iota or one tittle in no wise shall pass away from the law, until all shall have taken place. ¹⁹“Whosoever then shall break one of the least of these commandments, and shall teach men so, he shall be called least in the kingdom of the heavens; but whosoever shall do and teach them, this one shall be called great in the kingdom of the heavens.”

Lives of the Saints (Prologue)

February 12th – Civil Calendar
January 30th – Church Calendar

1. The Three Great Hierarchs: Saints Basil the Great, Gregory the Theologian and John Chrysostom.

Each has his personal feast day in the month of January; Basil on the 1st, Gregory on the 25th and Chrysostom on the 27th. The common feast we celebrate today was instituted in the 11th century, in the time of the Emperor Alexios Komnenos. At one time there was a dispute among the people about who was the greatest of the three. Some gave St. Basil the pre-eminence for his purity and courage; others St. Gregory for the unfathomable depth and height of his theological mind; others still St. Chrysostom for the wonderful beauty of his speech and the clarity of his presentation of the Faith. So the first were called Basilians, the second Gregorians and the third Johannites. But, by the providence of God, this dispute was resolved to the benefit of the Church and the yet greater glory of the three saints. The Bishop of Efchaita, John (June 14th), had a vision in his sleep, in which each of these saints appeared to him in great glory and indescribable beauty, and then all three together. They then said to him: ‘We are one in God, as you see, and there is no dispute among us;...neither is there among us a first or a second.’ The saints also advised Bishop John to compile a common feast for them and to set aside for them a day of common commemoration. The quarrel was settled as indicated by the wonderful vision, January 30th being set aside for the common commemoration of the three hierarchs. The Greeks regard this feast not only as a Church festival, but as their greatest national and scholastic holiday.

2. The Hieromartyr Hippolytus, Bishop of Rome.

He suffered for the Faith in the time of Claudius. When, in Rome, the virgin Chrysa was being martyred for Christ, St. Hippolytus stood up for her before her torturers and denounced them. Because of this protest, he was brought to trial and condemned to death after prolonged torture. They bound his hands and feet and cast him into the sea. Twenty other martyrs suffered with him and Chrysa in about 236.

3. The Holy Martyr Theophilus the New.

As commander-in-chief under the Emperor Constantine and Empress Irene, he was enslaved by the Hagarenes and held four years in prison. When he withstood all the Moslems’ insistence that he repudiate the Christian Faith, he was beheaded with the sword in the year 784, and went to the Lord.

4. St. Peter, King of Bulgaria.

He was the son of Simeon, and a great admirer of St. John of Rila. He made the Bulgarian Church independent of Constantinople and defended Orthodoxy in Bulgaria against the Bogomils. He died in 967 at the age of 56, after an unsuccessful war against the Hungarians and Russians.

FOR CONSIDERATION

Here is an example of how kings seek counsel of the saints, of how saints flee from vanity and riches, and how they counsel kings. The Orthodox King Peter of Bulgaria set off with his retinue to the mountain of Rila, urged by the irresistible desire to see St. John of Rila and benefit from his instruction. The king sent men on ahead, to let the saint know. But the saint would not agree to see the king. The saddened king sent other men with some food, a fair amount of gold and the request that the saint would commit to writing some advice for him. St. John received the food and returned the gold, refusing to touch it, and replied to the king: ‘If you desire the heavenly kingdom, be merciful as is your heavenly Father. Do not give yourself to injustice and be not greedy; be meek, quiet, accessible to all. Do not listen to praise from your nobles. May your royal purple shine with all the virtues. Let the remembrance of death never leave your soul. Humble yourself before the feet of Mother Church; bow your head before her greatest saints, so that the King of kings, seeing your devotion, may give you such blessings as have never entered into the heart of man.’ Receiving this letter, the king kissed it, and later referred to it frequently.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.