Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Thirty-Fifth Week

Epistle

The Reading is from the Second General Epistle of Saint John [§ 75].

1 ¹The elder to the elect lady and her children, whom I love in truth, and not I only, but also those who have come to know the truth, ²for the sake of the truth which abideth in us and shall be with us forever: ³Grace, mercy, peace shall be with you from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love.

⁴I was gladdened greatly that I have found some of thy children walking in truth, even as we received a commandment from the Father. ⁵And I now request thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we be loving one another. ⁶And this is the love, that we be walking according to His commandments. This is the commandment, even as ye heard from the beginning, that ye be walking in it. ⁷For many deceivers entered into the world, those not confessing Jesus Christ coming in the flesh; this is the deceiver and the antichrist. ⁸Keep on looking to yourselves, in order that ye might not lose that which we wrought, but that ye might receive a full reward. ⁹Everyone who transgresseth and abideth not in the teaching of the Christ hath not God; the one abiding in the teaching of the Christ, this one also hath the Father and the Son. ¹⁰If anyone come to you and bring not this teaching, cease receiving him into the house and saying to him fare-thee-well; ¹¹for the one who saith to him fare-thee-well partaketh in his evil works.

¹²Having many things to write to you, I was not willing by means of paper and ink; but I hope to come to you and to speak face to face that our joy may be full. ¹³The children of thine elect sister greet thee. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 68]. At that time:

15 ²⁰The soldiers took Jesus; and they lead Him out in order that they might crucify Him....

²²And they bring Him to a place, Golgotha, which is, being interpreted, Place of a Skull.... ²⁵And it was the third hour, and they crucified Him.... ³³And the sixth hour having come to pass, there came to be a darkness over all the earth until the ninth hour. ³⁴And at the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lima sabachthani?” which is, being interpreted, “My God, My God, why didst Thou forsake Me [cf. Ps. 21(22):1]?” ³⁵And some of those standing by, having heard that, were saying, “Behold, He calleth Elias.” ³⁶And one of them ran and filled a sponge with vinegar, and put it on a reed, and was attempting to give Him to drink, saying, “Let be; let us see if Elias is coming to take Him down.” ³⁷And Jesus let out a loud cry, and gave up the spirit. ³⁸And the veil of the temple was torn into two from top to bottom. ³⁹Now after the centurion who stood opposite Him saw that He thus cried out and gave up the spirit, he said, “Truly this Man was God’s Son.” ⁴⁰And there were also women looking on from afar off, among whom was also Mary Magdalene, and Mary the Mother of Iakovos the younger and of Joses, and Salome— ⁴¹who also, when He was in Galilee, were following Him and ministering to Him—and many other women who came up with Him to Jerusalem.

Menaion — Fixed Calendar

The commemoration of the translation of the relics of our father among the saints, John Chrysostom, Archbishop of Constantinople.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 318]. Brethren:

7 ²⁶Such a High Priest was fitting for us: holy, guileless, undefiled, Who hath been separated from the sinners and hath become higher than the heavens, ²⁷Who hath no need daily, even as the high priests, to offer up sacrifices, first for his own sins, then for those of the people; for this He did once for all after He offered up Himself. ²⁸For the law appointeth men high priests who have weakness; but the word of the oath, which is after the law, appointeth the Son, Who hath been perfected forever.

8 ¹Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, ²a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 36]. The Lord said to the Jews who had come to Him:

10 ⁹“I am the door; by Me if anyone should enter, he shall be saved, and shall go in and go out and find pasture. ¹⁰“The thief cometh not, except that he might steal, and slay, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd layeth down his life for the sheep. ¹²“But the hireling, who indeed is not a shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep and fleeth; and the wolf seizeth them and scattereth the sheep. ¹³“Now the hireling fleeth, because he is a hireling and careth not about the sheep. ¹⁴“I am the good shepherd; and I know those that are Mine, and am known of those that are Mine. ¹⁵“Even as the Father knoweth Me, I also know the Father; and I lay down My life for the sheep. ¹⁶“And I have other sheep which are not of this fold; them also it is needful for Me to bring, and they shall hear My voice; and there shall be one flock and one Shepherd.”

Lives of the Saints (Prologue)

February 9th – Civil Calendar
January 27th – Church Calendar

1. St. John Chrysostom, the Golden Mouth of Orthodoxy.

The Church celebrates the memory of this saint on November 13th and January 30th, but on this day is celebrated the translation of his honored relics from the Armenian village of Comana, where he died in exile in 407, to Constantinople where earlier, as patriarch, he had governed the Church. Thirty years after his death, Patriarch Proklos made a speech in memory of his spiritual father and mentor, and by this speech so roused the love of the people and the emperor, Theodosios the Younger, towards the great saint that they all wanted the relics of St. Chrysostom to be translated to Constantinople. It is related that the coffin containing the relics could not be shifted from its place until the emperor had written a letter to St. Chrysostom, begging his forgiveness (for Theodosios’ mother, Evdoxia, was guilty of having persecuted the saint) and appealing to him to return to Constantinople, his former residence. When this repentant letter was placed on the coffin, the latter became light in weight. Before the translation, many of the sick, on touching the coffin, were healed. When the relics arrived at the capital, the emperor again begged forgiveness over them in his mother’s name, as though it were she herself speaking: ‘While I lived in this temporal life, I acted in malice towards thee; but now that thou livest in eternal life, be thou of help to my soul. My glory passes and there is nought to help me; help me, father, in thy glory; help me before I come to be condemned before the judgment of Christ.’ When the saint was carried into the Church of the Holy Apostles and placed on the patriarchal throne, the assembled throng heard these words from his mouth: ‘Peace be unto all!’ The translation of the relics of St. John Chrysostom was carried out in the year 438.

2. Our Holy Father Titus of the Kiev Caves.

He was at first a soldier, but receiving a wound in the head in battle, he retired from the world to the monastery of the Caves in Kiev, there to be healed and to receive the monastic schema. He spent his time in ceaseless mourning over his former sins. Before his death he was shown by a heavenly vision that all his sins had been forgiven. His relics lie in the caves of Theodosius.

FOR CONSIDERATION

Fasting is a great thing, but love is greater. If it is by fasting that devils are driven out, passions tamed, the body calmed, the spirit steadied, it is by love that God makes His abode with men. The Lord Himself emphasized fasting as necessary, but proclaimed love as the greatest commandment. In the first half of last century, Jeladin Bey, a Turk, ruled over Ochrid. He was a rebel against the sultan and an independent governor. At that time the Church was ruled by Metropolitan Kalinik. Jeladin and Kalinik, although of different faiths, were very good friends and often visited each other. It happened that Jeladin Bey condemned twenty-five Christians to death by hanging, and the execution was to take place on Great Friday. The metropolitan, deeply distressed by this event, went to Jeladin and besought him to mitigate the sentence. While they were talking, the hour of the midday meal arrived, and the bey invited the metropolitan to eat with him. A dish of lamb had been prepared for the meal. The metropolitan excused himself, as the fast (of the monastic rule, as well as of Holy Friday) prevented him from remaining to eat, and prepared to leave. The bey was angered and said to him: ‘Choose; either you eat with me and free twenty-five people from hanging, or you refrain and they hang.’ The metropolitan crossed himself and sat down to lunch, and Jeladin freed the people from the death sentence.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.