Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Thirty-Fourth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 223]. Brethren:

3 ⁸To me, the one who is less than the least of all the saints, this grace was given, to preach the Gospel of the unsearchable wealth of the Christ among the nations, ⁹and to enlighten all as to what is the dispensation of the mystery which hath been hidden from the ages in God, Who created all things through Jesus Christ, ¹⁰in order that now the much-variegated wisdom of God might be made known to the principalities and to the authorities in the heavenlies through the Church, ¹¹according to the purpose of the ages which He made in Christ Jesus our Lord, ¹²in Whom we have boldness and access with confidence through faith in Him. ¹³Wherefore I ask you not to be fainthearted at mine afflictions on behalf of you, which is your glory. ¹⁴For this reason, I bow my knees to the Father of our Lord Jesus Christ, ¹⁵from Whom every family in the heavens and on earth is named, ¹⁶that He would grant you, according to the wealth of His glory, to be strengthened with might through His Spirit in the inner man, ¹⁷that the Christ might dwell in your hearts through faith, having been rooted and founded in love, ¹⁸in order that ye might be able to apprehend with all the saints what is the breadth and length and depth and height, ¹⁹and to know the love of the Christ which surpasseth knowledge, that ye might be filled to all the fullness of God.

²⁰Now to Him Who is able to do exceedingly above all things that we ask for ourselves or think, according to the power which energizeth itself in us, ²¹to Him be the glory in the Church in Christ Jesus, to all the generations of the age of the ages. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 12]. At that time:

4 ¹Jesus, full of the Holy Spirit, returned from the Jordan, and was being led in the Spirit into the wilderness, ²for forty days, being tempted by the devil. And in those days He ate nothing; and they having been brought to an end, afterwards He became hungry. ³And the devil said to Him, “If Thou art God’s Son, command this stone that it become bread.” ⁴And Jesus gave answer to him, saying, “It hath been written: ‘Man shall not live by bread alone, but by every word of God [cf. Deut. 8:3].’” ⁵And the devil, having brought Him up into a high mountain, showed Him all the kingdoms of the inhabited world in a moment of time. ⁶And the devil said to Him, “To Thee will I give all this authority, and the glory of them; for to me it hath been delivered up, and to whomsoever I may wish to give it. ⁷“Thou, therefore, if Thou wilt make obeisance before me, all shall be Thine.” ⁸And Jesus answered and said to him, “Get thee behind Me, Satan. For it hath been written: ‘Thou shalt make obeisance to the Lord thy God, and Him alone shalt thou worship [cf. Deut. 6:13].’” ⁹And he brought Him to Jerusalem, and set Him upon the wing of the temple, and said to Him, “If Thou art God’s Son, cast Thyself down from this place. ¹⁰“For it hath been written: ‘He shall enjoin His angels concerning Thee, to keep Thee [Ps. 90(91):11],’ ¹¹“and, ‘Upon their hands shall they take Thee up, lest ever Thou strike Thy foot against a stone [Ps. 90(91):12].’” ¹²And Jesus answered and said to him, “It hath been said, ‘Thou shalt not tempt the Lord thy God [Deut. 6:16].’” ¹³And after the devil brought to an end every temptation, he departed from Him until an opportune time.

¹⁴And Jesus returned in the power of the Spirit into Galilee; and a common report concerning Him went out throughout all the country round about. ¹⁵And He was teaching in their synagogues, being glorified by all.

Menaion — Fixed Calendar

The commemoration of the Afterfeast of Theophany, and our venerable Father Theodosios the Cœnobiarch.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 334]. Brethren:

13 ⁷Be remembering those who lead you, who spoke to you the word of God, whose faith keep on imitating, observing attentively the end of their conduct: ⁸Jesus Christ, the same yesterday and today and to the ages. ⁹Cease being carried about by various and strange teachings. For it is good for the heart to be confirmed by grace, not by foods, in which those walking therein were not profited. ¹⁰We have an altar from which those serving the tabernacle have no authority to eat; ¹¹for the bodies of those animals, “whose blood is being brought into the holies for sins” by the high priest, “are being burned outside of the encampment [cf. Lev. 16:27].” ¹²Wherefore Jesus also, that He might sanctify the people by His own blood, suffered outside of the gate. ¹³Let us be going forth therefore to Him outside of the encampment, bearing His reproach; ¹⁴for we have no abiding city here, but we seek the coming one. ¹⁵Through Him, then, let us be offering up a “sacrifice of praise [Lev. 7:2(12)]” continually to God, that is, “the fruit of the lips [cf. Hos. 14:3(2); Is. 57:19],” giving thanks to His name. ¹⁶But cease being forgetful of doing good and of contributing; for God is well pleased with such sacrifices.

for Sl. usage, see [2 Cor. 4:6-15].

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 43]. The Lord said to His disciples:

11 ²⁷“All things were delivered to Me by My Father. And no one doth fully know the Son, except the Father; nor doth anyone fully know the Father, except the Son, and he to whomsoever the Son is willing to reveal Him. ²⁸“Come to Me, all ye who labor and are burdened, and I will give you rest. ²⁹“Take up My yoke upon you and learn from Me, for I am meek and humble in heart; and ye shall find rest to your souls. ³⁰“For My yoke is good and My burden is light.”

Lives of the Saints (Prologue)

January 24th – Civil Calendar
January 11th – Church Calendar

1. Our Holy Father Theodosios the Great.

The first founder and organizer of cenobitic monasticism, he was born of devout parents in Cappadocia, in the village of Mogarisses. As a young man, he visited St. Simeon the Stylite, who blessed him and predicted for him great spiritual glory. Theodosios set out in search of a place in which to found a monastery. He took with him a censer containing cold charcoal and incense. At the place where the charcoal suddenly ignited of itself, he stopped, settled down and began to lead a life of asceticism. There very quickly gathered round him many monks of different nationalities and with different languages. He therefore built a church for each language group, so that services were conducted and God praised at the same moment in Greek, Armenian, Georgian and so forth. But on a day when they were to receive holy Communion, all the brethren gathered in the great church, where the service was conducted in Greek. The refectory was common to all; they held all possessions in common, labored in common, endured in common and often hungered in common. Theodosios was a sublime example to all the monks; an example in work, in prayer, in fasting, in vigils and in all the Christian virtues. And God endowed him with the gifts of wonder-working, to heal the sick, to be present and help from a distance, to tame wild beasts, to predict the future and to increase bread and wheat. Prayer was on his lips day and night. He entered peacefully into rest in the Lord in the year 529, at the age of 105.

2. Blessed Michael of Klops.

A fool for Christ, a Russian of princely family, he made himself a fool in order to hide his virtues from the world and escape the praise of men, and he thus received praise from God. He died in the year 1453 in the monastery of Klops near Novgorod, where his relics are preserved.

FOR CONSIDERATION

A man who is open to a bribe cannot be a Christian. The Orthodox fathers of the Church were never open either to bribes or intimidation. Bribery in things of the Faith is equivalent to Judas’ betrayal of Christ for money; such bribery is a characteristic only of certain heretics. When the Emperor Anastasios (491-518) fell into the Eftychian heresy, he rebelled against the decisions of the Fourth Ecumenical Council and attempted to revoke them. In order to win the chief leaders of the Church to his side, he began sending them various gifts. St. Theodosios was the first in renown in Palestine, and to him the emperor sent thirty liters of gold, ostensibly for the needs of his monastery. Theodosios realized immediately that the emperor meant this as a bribe, and acted with very great wisdom. He would not keep the money for the monastery, although it was in great need, nor return it to the emperor for him to work more evil with it against Orthodoxy, so he instantly distributed all the gold to the poor in the emperor’s name, that this act of charity might strengthen his prayers for the emperor’s repentance and return to the true path.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.