Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Twenty-Ninth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 312]. Brethren:

5 ¹¹Concerning Melchisedek there is much for our discourse and difficult in interpretation to speak, since ye have become dull in hearing. ¹²For though you even ought to be teachers by reason of the time, ye have need of one to teach you again what are the elements of the beginning of the oracles of God; and ye have come to be in need of having milk and not of solid food. ¹³For everyone who partaketh of milk is inexperienced in the word of righteousness, for he is an infant; ¹⁴but solid food is for the mature who, by reason of habit, have the senses exercised for discernment of both good and evil.

6 ¹Wherefore having left the discourse of the beginning principle of the Christ, let us be borne on to perfection, not laying down again a foundation of repentance from dead works, and of faith in God, ²of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. ³And this we will do if indeed God permit. ⁴For it is impossible for those who were enlightened once for all, and who tasted of the gift, the heavenly one, and became partakers of the Holy Spirit, ⁵and tasted the good word of God and the powers of the age to come, ⁶and who fell away, to renew them again to repentance, since they crucify anew to themselves the Son of God and make a public example of Him. ⁷For the earth which drinketh up the oft coming rain, and produceth herbage fit for those by whom it is cultivated, receiveth blessing from God; ⁸but that which shooteth forth thorns and thistles is not approved and near cursing, of which the end is for burning.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 104]. At that time:

For Gk. usage, see Lk. 21:5-8, 10, 11, 20-24; for Sl. usage, see Lk. 21:5-7, 10, 11, 20-24.

21 ⁵As some spoke to Jesus about the temple, that it had been adorned with goodly stones and votive offerings, He said, ⁶“As for these things which ye behold, the days will come in which not a stone shall be left upon a stone, which shall not be put down.” ⁷And they asked Him, saying, “Teacher, when then shall these things be, and what shall be the sign when these things are about to take place?” ⁸And He said, “Be taking heed lest ye be led astray; for many shall come in My name, saying, ‘I am the Christ,’ and ‘The time hath drawn near.’ Do not then begin to go after them.”... ¹⁰Then He was saying to them, “Nation shall be stirred up against nation, and kingdom against kingdom. ¹¹“And there shall be great earthquakes in place after place, and famines, and plagues; there shall be both terrors and great signs from heaven.... ²⁰“But whenever ye see Jerusalem being encircled by encamped armies, then know that her desolation hath drawn near. ²¹“Then those in Judæa, let them flee to the mountains. And those in the midst of her, let them depart. And those in the fields, cease entering into her. ²²“For these are the days of avenging, in order that all things that have been written might be fulfilled. ²³“And woe to those with child and to those who give suck in those days! For there shall be great anguish upon the land and wrath on this people. ²⁴“And they shall fall by the edge of the sword, and shall be led away captive into all the nations. And Jerusalem shall be trodden underfoot by the nations, until the times of the nations should be fulfilled.”

Menaion — Fixed Calendar

The commemoration of our father among the saints, Ambrose, Bishop of Milan.

Epistle

The Reading is from the Second Epistle of Saint Paul to the Thessalonians [§ 276]. Brethren:

2 ¹³We are bound to give thanks to God always concerning you, brethren beloved by the Lord, because God chose you for Himself from the beginning to salvation in sanctification of the Spirit and belief of the truth, ¹⁴to which He called you through our Gospel, to acquisition of the glory of our Lord Jesus Christ. ¹⁵So then, brethren, be standing firm and holding fast the traditions which ye were taught, whether by word or by our epistle. ¹⁶Now may our Lord Jesus Christ Himself, and our God and Father, the One Who loved us and gave everlasting consolation and good hope by grace, ¹⁷comfort your hearts and establish you in every good word and work.

3 ¹For the rest, brethren, be praying for us, that the word of the Lord may run and be glorified, even as also it is with you, ²and that we might be delivered from wayward and evil men; for not all have the faith. ³But faithful is the Lord, Who shall establish you and guard you from the evil one. ⁴And we trust in the Lord as to you, that ye both do and will do what we command you. ⁵And may the Lord direct your hearts into the love of God, and into the patience of the Christ.

Gospel

No reading given.

Lives of the Saints (Prologue)

December 20th – Civil Calendar
December 7th – Church Calendar

1. St. Ambrose, Bishop of Milan (Mediolanum).

This great father of the Orthodox Church was of eminent parentage. His father was the imperial governor of Gaul and Spain, and a pagan, while his mother was a Christian. While he was still in his cradle, a swarm of bees once settled on him, left some honey on his lips and flew off; and while still a child, he thrust out his hand and said prophetically: ‘Kiss it, for I shall be a bishop!’ On the death of his father, the emperor made him governor of Liguria, of which province Milan was the chief city. When the bishop of Milan died, there was great dissension between the Orthodox Christians and the heretical Arians about the choice of a new bishop. Ambrose went into the church to keep order, this being his responsibility. Thereupon, a child at its mother’s breast cried out: ‘Ambrose for bishop!’ All the people took this to be the voice of God, and unanimously elected Ambrose as their bishop, although it was against his will. Ambrose was baptized, and passed through all the necessary ranks in one week, and was consecrated bishop. In this capacity, he strengthened the faith of the Orthodox, restrained heretics, adorned churches, spread the Faith among the pagans, wrote many instructive books and was an example of a true Christian and a true shepherd. He also composed the Te Deum, the great hymn of thanksgiving. This renowned hierarch, who was visited by people from distant lands for his wisdom and gracious words, was very austere in his personal life, being no stranger to toil and full of good works. He slept little, worked and prayed constantly and fasted every day except Saturday and Sunday. God therefore permitted him to witness many of His wonders, and to perform many himself. He discovered the relics of Ss. Protasius, Gervasius, Nazarius and Celsus (see Oct. 14th). Humble before lesser men, he was fearless before the great. He reproached the Empress Justina for heresy, cursed Maximus for tyranny and murder and forbade the Emperor Theodosios to enter a church until he had repented of his sin. He refused to meet the powerful Eugenius, the self-styled emperor. God granted this man, who was so pleasing to Him, such grace that he could raise the dead, drive demons from men, heal the sick of every ailment and see into the future. He died peacefully at daybreak on the day of Pascha in the year 397.

2. The Holy Martyrs in Africa.

They suffered for the truth of Orthodoxy in the reign of Gunerik of the Vandals (477-484), at the hands of the heretical Arians. Two priests were burned, sixty had their tongues torn out and three hundred laymen were beheaded. All of them suffered terribly, but they overcame falsehood by their deaths, and Orthodoxy was strengthened and was handed down to us pure and untarnished. The Lord crowned them with crowns of glory in His immortal kingdom.

3. Our Holy Father Gregory the Hesychast.

A Serb by birth, he was the founder of the monastery of St. Nicholas on the Holy Mountain, which is known by the name of Grigoriou after him. He built himself a cell about four hours’ journey from the monastery, where he wept over his sins and prayed. In 1761, a serious fire broke out in the monastery, and at that time some of the monks took his relics to Serbia. This man of God entered into eternal rest in 1406.

4. Our Holy Father Nilus of Stolobnoye.

A worker on the land, born in Novgorod, he went off into a lonely place and survived on plants and gleanings. He was instructed by a voice from on high to move to the island of Stolobnoye (Table Island). Once, some robbers burst into his cell, and were immediately blinded. He dug his own grave close to his cell, and wept over it every day. He entered into eternal rest in the kingdom of Christ in 1554, and his wonder-working relics are preserved in the place where he led his life of fasting.

FOR CONSIDERATION

Fear of God drives all fear of men from the heart. In all the great hierarchs of the Orthodox Church, we notice a wonderful combination of humility and fearlessness. St. Nicholas seized the sword of an executioner so that he could not execute innocent men. St. John Chrysostom castigated the Empress Evdoxia for her misdeeds, with no consideration for the unpleasantness and danger to his life to which he exposed himself in consequence. There are many other similar examples: when the Emperor Valentinian the Elder had listened to the stern criticism of St. Ambrose, he said to him: ‘I knew of your fearlessness when I helped in your election as bishop. Correct our faults, teach the law of God and cure our unrighteousness.’ When Valentinian the Younger, at the instigation of his mother Justina (who was an Arian), ordered that the cathedral in Milan be opened for heretics, Ambrose shut himself in the church with the faithful, and would not come out for three days. He sent word to the emperor and empress that, if they desired his death, he was prepared at any time ‘here in the church to be run through, either by a sword or a spear’. Hearing this, the emperor and empress rescinded their order. When a quarrel broke out in Thessalonica, and the Emperor Theodosios the Great had more than seven thousand people beheaded, Ambrose was so furious with the emperor that, when he visited Milan and wished to enter the church, the saint forbade him to do so. The emperor said to St. Ambrose: ‘David sinned, and yet was not deprived of God’s mercy.’ The bishop replied: ‘As you have imitated David in sin, so now imitate him in repentance also.’ The emperor was ashamed and turned back, and repented bitterly of the sin he had committed.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.