Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Third Period

Sunday of the Eighteenth Week

Mode One — Seventh Eothinon

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 188]. Brethren:

9 ⁶The one who soweth sparingly shall also reap sparingly; and the one who soweth with blessing shall also reap with blessing. ⁷Let each give even as he purposeth in his heart, not out of sorrow or out of necessity; for God loveth a cheerful giver. ⁸And God is able to make all grace abound toward you, that ye, always having all self-sufficiency in everything, may abound to every good work, ⁹even as it hath been written: “He dispersed, he gave to the poor; his righteousness abideth forever [Ps. 111(112):9].” ¹⁰Now the One Who supplieth seed to the sower and bread for eating, may He provide and multiply your seed for sowing, and increase the fruits of your righteousness, ¹¹being enriched in everything to all open-handedness, which worketh out through us giving of thanks to God.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 17]. At that time:

5 ¹Jesus was standing by the Lake Gennesaret, ²and He saw two ships standing by the lake; but the fishermen disembarked from them and washed the nets. ³And He embarked into one of the ships, which was Simon’s, and asked him to put out to sea a little from the land. And He sat down and was teaching the crowds from the ship. ⁴And when He left off talking, He said to Simon, “Put out into the deep and let down your nets for a draught.” ⁵And Simon answered and said to Him, “Master, we toiled through the whole night, and took nothing; but upon Thy word, I will let down the net.” ⁶And after they did this, they enclosed a great multitude of fish; and their net was being broken through. ⁷And they nodded to their partners, those in the other ship, so that they should come and help them. And they came and filled both the ships, so that they began to sink. ⁸And after Simon Peter saw it, he fell down at the knees of Jesus, saying, “Depart from me, for I am a sinful man, O Lord.” ⁹For astonishment seized him, and all those with him, on account of the draught of the fish which they took together; ¹⁰and in like manner also were Iakovos and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Cease being afraid; from henceforth thou shalt be taking men alive.” ¹¹And when they brought down their ships upon the land, they left all and followed Him.

*** In the Typikon of those who have placed the 1 ^stWeek of St. Luke so that it follows the Sunday after the Exaltation of the Cross, sometimes necessitating a jump over Readings from St. Matthew to St. Luke, the “Sunday of the First Week of St. Luke” may not always correspond with the 18 ^thSunday after Pentecost. Subsequent Sundays of St. Luke also may not concur with the numbered Sunday after Pentecost which we have given in the header of this work. Consult with Liturgical Calendar to determine the actual week number after Pentecost in order to synchronize the Epistle Readings with the Gospel Readings of St. Luke.

Menaion — Fixed Calendar

The commemoration of our holy Mother Ephrosyne of Alexandria, and our venerable father, Sergius the Wonder-worker, Abbot of Radonezh.

Epistle

For the Venerable Father:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

For the venerable Father:

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 ¹⁷ Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— ¹⁸even those who were troubled by unclean spirits; and they were cured. ¹⁹And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. ²⁰And He lifted up His eyes to His disciples, and began to say:

“Blessed are the poor, for yours is the kingdom of God.

²¹“Blessed are ye who hunger now, for ye shall be filled.

Blessed are ye who weep now, for ye shall laugh.

²²“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.

²³“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

Lives of the Saints (Prologue)

October 8th – Civil Calendar
September 25th – Church Calendar

1. Our Holy Mother Ephrosyne.

The daughter of a rich and eminent man, Paphnutios, from Alexandria, she was besought of God by her childless parents, who brought their daughter up in the Christian Faith. Not wishing to marry, the young Ephrosyne, in order to hide from her father, dressed herself in men’s clothing and presented herself to the abbot of a monastery as a eunuch of the Emperor Theodosios with the name of Smaragdus. The abbot received her and placed her under the guidance of the monk Agapetus as spiritual father. By her fasting and prayers, Smaragdus quickly outstripped the other monks in the monastery. When she had spent thirty-eight years in strict asceticism, Paphnutios visited the monastery and the abbot placed him in Smaragdus’ care for prayer and counsel. Smaragdus recognized Paphnutios, but Paphnutios did not recognize her. When her father confessed his grief for his lost daughter, Smaragdus told him not to lose hope, for he would see his daughter again once more in this life, and asked him to come again in three days’ time. When Paphnutios returned, Smaragdus was on her deathbed. Then the dying monk said to Paphnutios: ‘I am Ephrosyne your daughter; you are my father.’ Her father could not for a long time collect himself, for sheer astonishment. Then Ephrosyne breathed her last and her father wept over her. After burying his daughter, Paphnutios remained in the monastery and settled in the cell of his departed, holy daughter. After ten years of asceticism, holy Paphnutios entered into rest in the Lord.

2. Our Holy Father Sergius (Sergy) of Radonezh.

A great ascetic and light of the Russian Church, he was born in 1313 in Rostov of devout parents, Kiril and Maria. After the death of his parents, Bartholomew—for that was his baptismal name—became a monk and founded the community of the Holy Trinity in the forest of Radonezh. A gentle and meek servant of God, occupied only with labor and prayer, he was made worthy of the gifts of wonder-working for the purity of his heart, raising the dead in the name of Christ. The holy Mother of God appeared to him a number of times. Princes and bishops came to him for counsel, and he gave his blessing to Prince Dimitri of the Don and foretold his victory in Russia’s war of liberation against the Tartars. He had insight into men’s hearts and into distant events. His community became filled with monks during his lifetime, and has served through the ages as one of the chief centers of spiritual life and of God’s miracles. St. Sergius entered into rest in 1392. After his death, he appeared a number of times to various people.

3. Our Holy Mother Ephrosyne of Suzdal.

Her baptismal name was Theodula, and she was the daughter of Michael Vsevolodovitch and the betrothed of Menas, Prince of Suzdal. She had never desired marriage, and prayed to God to keep her in virginity till her death. When they took her as a bride to Suzdal, Prince Menas died suddenly. She did not return to her parents but retired to a monastery, where she lived in asceticism till her death. She was endowed by God with wonder-working gifts, and entered into rest in 1250.

FOR CONSIDERATION

A saint is not remarkable on the surface; all his riches are internal, in his soul. A peasant came a long way to the monastery to see St. Sergius. When he asked for the abbot, he was told that he was working in the garden. The peasant went off to the garden and saw a man there in poor and dirty clothing, hoeing along with the other workers. The peasant returned to the monastery dissatisfied, thinking within himself that the monks were making fun of him, and repeated, that there might be no mistake, that he wanted to see the famous holy father, Sergius. Sergius arrived back at the monastery just then, and welcomed the peasant, serving him at table. The saint looked into the heart of his guest, and saw there the thoughts about himself. To quiet him, he told him that he would see St. Sergius if he waited a little. Just then, a prince arrived at the monastery with his nobles. Both the prince and the nobles bowed low to Sergius and asked his blessing. The monks then removed the peasant from the room to make room for the new guests, and this peasant looked with wonder from afar, and peered to see that which he had spurned the sight of from nearby. He chided himself for his ignorance and was deeply ashamed. When the prince had departed, the peasant quickly went up to the saint, fell at his feet and asked his forgiveness. And the great saint was gentle with him, and said: ‘Don’t grieve, my son; you thought a true thing of me, reckoning me as nothing, while others are deluded in thinking me something great.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.