Daily Devotional

Sunday, September 24, 2028 (NS), September 11, 2028 (OS)

No Fasting.

The Sunday Before the Exaltation of the Cross

Sunday of the Sixteenth Week

Grave Mode — Fifth Eothinon

The commemoration of the Afterfeast of the Nativity, and our venerable Mother Theodora of Alexandria, of our venerable Fathers Sergius and Herman, Wonder-workers of Valaam, and Fool for Christ St. Xenia of St. Petersburg.

Jump to Prologue

Scripture Readings

Special Commemorations

The Sunday Before the Exaltation of the Cross

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 215]. Brethren:

6 11See with what size letters I am writing to you with mine own hand. 12As many as wish to make a good show in the flesh, these constrain you to be circumcised, only that they may not be persecuted for the Cross of Christ. 13For not even they themselves who are circumcised keep the law, but they wish you to be circumcised, in order that they might boast in your flesh. 14But may it not be for me to boast, except in the Cross of our Lord Jesus Christ, through Whom the world hath been crucified to me, and I to the world. 15For in Christ Jesus neither circumcision hath any strength, nor uncircumcision, but a new creation. 16And as many as walk by this rule, peace be upon them and mercy, and upon the Israel of God.

17Henceforth, let no one be giving me troubles, for I bear in my body the marks of the Lord Jesus.

18The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 9]. The Lord said:

3 13“No one hath gone up into the heavens, except the One Who came down from out of the heavens, the Son of Man, Who is in the heavens. 14“And even as Moses lifted up the serpent in the wilderness, thus it is needful for the Son of Man to be lifted up; 15“that everyone who believeth in Him should not perish, but may have everlasting life. 16“For God so loved the world that He gave His only-begotten Son, that everyone who believeth in Him should not perish, but may have everlasting life. 17“For God did not send forth His Son into the world in order that He might condemn the world, but that the world might be saved through Him.”

Paschalion — Movable Calendar

Sunday of the Sixteenth Week

Grave Mode — Fifth Eothinon

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 181]. Brethren:

6 1We, working together, beseech you also not to receive the grace of God in vain— 2for He saith, “In an acceptable time I heard thee, and in a day of salvation I helped thee [Is. 49:8]”; behold, now is an acceptable time; behold, now is a day of salvation— 3by not giving even one cause of stumbling in anything, that the ministry might not be blamed. 4But in all things commending ourselves as ministers of God, in much patience, in afflictions, in necessities, in straits, 5in blows, in imprisonments, in instabilities, in toils, in vigils, in fastings, 6in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned, 7in the word of truth, in the power of God, by the weapons of righteousness of the right hand and of the left, 8by glory and dishonor, by ill-fame and good fame; as deceivers and yet true; 9as unknown and well-known; as dying, and, behold, we live; as chastened, and not put to death; 10as ones sorrowful, but always rejoicing; as poor, but enriching many; as having nothing, and yet possessing all things.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 105]. The Lord said this parable:

25 14“A certain man, going abroad, called his own slaves and delivered up to them his property. 15“And to one, indeed, he gave five talents, and to another two, and to another one, to each according to his own strength; and straightway he went abroad. 16“And the one who received the five talents went and traded with them, and made another five talents. 17“And in like manner, the one who received two, he also gained another two. 18“But the one who received the one went away and dug in the earth, and hid the money of his lord. 19“And after a long time the lord of those slaves cometh, and settleth accounts with them. 20“And the one who received the five talents came forward and brought another five talents, saying, ‘Lord, thou didst deliver up to me five talents; behold, I gained another five talents above them.’ 21“And his lord said to him, ‘Well done, O good and faithful slave! Over a little thou wast faithful, I will appoint thee over much; enter into the joy of thy lord.’ 22“And also the one who received two talents said, ‘Lord, thou didst deliver up to me two talents; behold, I gained another two talents above them.’ 23“And his lord said to him, ‘Well done, O good and faithful slave! Over a few things thou wast faithful, I will appoint thee over much; enter into the joy of thy lord.’ 24“And also the one who received the one talent came forward and said, ‘Lord, I have come to know that thou art a hard man, reaping where thou didst not sow, and gathering together from where thou didst not winnow. 25“‘And I was afraid and went away and hid thy talent in the earth; behold, thou hast thine own.’ 26“And his lord answered and said to him, ‘O evil and reluctant slave! Thou knewest that I reap where I did not sow, and gather together from where I did not winnow! 27“‘Then it was needful for thee to have put my money to the bankers, and I should have received for myself mine own with interest. 28“‘Take away then the talent from him, and give it to him who hath the ten talents. 29“‘For to everyone who hath, it shall be given, and he shall be in abundance; but from the one who hath not, even that which he hath shall be taken away from him. 30“‘And cast ye out the unprofitable slave into the darkness, the outer one. There shall be there the weeping and the gnashing of the teeth.’”

After He said these things, He cried aloud, “The one who hath ears to hear, let him hear.”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Nativity, and our venerable Mother Theodora of Alexandria, of our venerable Fathers Sergius and Herman, Wonder-workers of Valaam, and Fool for Christ St. Xenia of St. Petersburg.

Epistle

For the venerable Mother and Fool for Christ:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 208]. Brethren:

3 23Before faith came, we were being guarded under the law, having been closed up to the faith about to be revealed. 24Therefore the law hath become our tutor until Christ, in order that we might be justified by faith. 25But faith having come, we are no longer under a tutor. 26For all are sons of God through faith in Christ Jesus. 27For as many as were baptized into Christ, ye put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for ye are all one in Christ Jesus. 29And if ye are Christ’s, then are ye Abraham’s seed, and heirs according to promise.

For the venerable Fathers:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 22The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, 23meekness, self-control; against such things there is no law. 24But they who are of the Christ crucified the flesh with the passions and the lusts. 25If we live by the Spirit, let us also be walking by the Spirit. 26Let us not become vainglorious, provoking one another, envying one another.

6 1Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. 2Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

For the venerable Mother:

The Reading is from the Holy Gospel according to Saint John [§ 28]. At that time:

8 3The scribes and the Pharisees brought to Jesus a woman who had been caught in adultery. And after they made her stand in the midst, 4they say to Him, “Teacher, this woman was caught committing adultery, in the very act. 5“Now Moses, in the law, commanded us to stone such women. Thou therefore, what sayest Thou?” 6But this they were saying, putting Him to the test, in order that they may have an accusation against Him. But Jesus, having stooped down, was writing with His finger on the ground. 7And as they continued questioning Him, He lifted up Himself and said to them, “The one who is without sin among you, let him first cast the stone at her.” 8And again He stooped down and was writing on the ground. 9But after they heard and were convicted by their own conscience, they were going out one by one, beginning from the eldest. And Jesus was left alone, and the woman being in the midst. 10And after Jesus lifted up Himself, He said to her, “Woman, where are those accusers of thine? Did no one condemn thee?” 11And she said, “No one, Sir.” And Jesus said, “Neither do I condemn thee; go, and henceforth no longer go on sinning.”

For the venerable Fathers:

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 17 Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— 18even those who were troubled by unclean spirits; and they were cured. 19And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. 20And He lifted up His eyes to His disciples, and began to say:

“Blessed are the poor, for yours is the kingdom of God.

21“Blessed are ye who hunger now, for ye shall be filled.

Blessed are ye who weep now, for ye shall laugh.

22“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.

23“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

For the venerable Fool for Christ:

The Reading is from the Holy Gospel according to Saint Matthew [§ 104]. The Lord said this parable:

25 1“The kingdom of the heavens shall be likened to ten virgins, who took their lamps and went forth to meet the bridegroom. 2“And five of them were prudent, and five were foolish. 3“Those who were foolish took lamps for themselves and took no oil with them; 4“but the prudent took oil in their vessels with their lamps. 5“But while the bridegroom tarried, they all dozed and went on sleeping. 6“But in the middle of the night, there came to pass a cry, ‘Behold, the bridegroom cometh; go ye out to meet him!’ 7“Then all those virgins were wakened and trimmed their lamps. 8“And the foolish said to the prudent, ‘Give us of your oil, for our lamps are going out.’ 9“But the prudent answered, saying, ‘Peradventure there might not be enough for us and you, but go rather to those who sell, and buy for yourselves.’ 10“But while they went away to buy, the bridegroom came, and they who were ready went in with him to the wedding festivities; and the door was shut. 11“And afterwards the remaining virgins came also, saying, ‘Lord, lord, open to us.’ 12“But he answered and said, ‘Verily I say to you, I know ye not.’ 13“Be watching then, for ye know not the day nor the hour in which the Son of Man cometh.”

Lives of the Saints (Prologue)

September 24th – Civil Calendar
September 11th – Church Calendar

1. Our Holy Mother Theodora.

From Alexandria, she was the wife of a young man. Urged on by a fortune-teller, she committed adultery with another man. Her conscience immediately began to trouble her, and she cut off her hair and dressed in men’s garb, then went off to the men’s monastery of Octodecatos under the man’s name of Theodore. Her labors, fasts, vigils, meekness and tearful repentance were a source of wonder to all the brethren. Slandered by some harlot, who said that Theodora had lain with her, she would not let the truth be known, regarding it as a punishment from God for her former sin. Driven out of the monastery, she spent seven years outside the monastery gates, caring for the harlot’s child. She overcame all the enemy’s assaults, refusing to worship Satan, to take food from the hand of a soldier or to heed her husband’s demand that she return to him—for all that was simply devilish illusion, and when Theodora made the sign of the Cross, it all vanished away like smoke. After seven years, the abbot of the monastery received her back, and she lived there in asceticism a further two years and then entered into rest in the Lord. Only then did the monks learn that she was a woman; an angel appeared to the abbot and explained everything to him. Her husband came to her funeral, and remained till his death in the cell of his former wife. St. Theodora had very great grace from God: she tamed wild beasts, healed sicknesses and brought water to a dry well. Thus God glorified this true penitent, who, with heroic endurance, spent nine years repenting of one sin. She entered into rest in the year 490.

2. St. Paphnutios the Confessor.

A bishop in the Egyptian Thebaid, he suffered greatly for the Orthodox Faith: heretics put out one of his eyes and broke his left leg. He took part in the First Ecumenical Council, refuting the Arian heresy with great power. The Emperor Constantine valued him greatly, and often kissed him on the missing eye, lost for the truth of Orthodoxy. At the council, he stood in opposition to the western representatives, who proposed that secular priests be completely forbidden to marry. He was chaste throughout the whole of his life.

3. Our Holy Father Ephrosynus the Cook.

Our Holy Father Ephrosynus the Cook.A simple man and a man of God, he served as cook in a certain monastery in the ninth century. The spiritual father of this monastery dreamed one night that he was in Paradise, and there saw Ephrosynus, who chose for him three apples of Paradise. When he awoke, he saw these three lovely and fragrant apples on his pillow. He quickly found Ephrosynus and asked him: ‘Where were you last night, brother?’ ‘Where you were, father,’ the blessed man of God replied. The spiritual father then revealed the whole affair to the monks, and all knew of the holiness and godliness of Ephrosynus. But he, fearing the praise of men, immediately fled from the monastery and hid himself in the desert, where he spent the rest of his life.

4. The Holy Martyr Ia.

Denounced by an idolatrous priest, she suffered for the Lord in Persia in the time of Sapor II, in 363. According to tradition, the sun was darkened at the time of her death, and the whole air was filled with a wonderful fragrance. She is glorified forever by the Lord.

5. The Holy Martyrs Diodore, Didymus and Diomedes.

They were flogged for Christ’s sake in Laodicea, and gave their souls into the hands of their Lord.

FOR CONSIDERATION

One must not hinder any man on the path of perfect self-giving and service of God. Many holy women, who determined to flee wedlock and consecrate themselves to God, were followed and hindered by their husbands. These women have usually escaped in the end, remaining steadfast in their intention, and have often, by their example, wakened their husbands’ consciences and set them on the way of salvation. St. Theodora had to conceal herself from her husband with the greatest caution, and she therefore dressed herself in men’s clothing and hid in a men’s monastery. But there have also been husbands with godly wisdom, who, with their wives, fulfilled their desire to withdraw from the world and consecrate themselves entirely to God. The Emperor Frederick was betrothed to a maiden, Agnes Cheshka, but she would not agree to enter into wedlock, and breaking off the betrothal, went into a monastery. Then the wise emperor said: ‘If she had left me for some mortal man, I would have had my revenge; but I dare not consider myself affronted that, in my place, she has chosen the King of heaven.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.