Daily Devotional

Sunday, August 11, 2024 (NS), July 29, 2024 (OS)

No Fasting.

Sunday of the Seventh Week

Mode Plagal Two — Seventh Eothinon

The commemoration of the holy Martyr Kallinikos of Gangra in Asia Minor, and the Martyr Theodote and her three sons in Bithynia (commemorated on some Greek calendars on the 22nd of December).

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Sunday of the Seventh Week

Mode Plagal Two — Seventh Eothinon

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 116]. Brethren:

15 1We who are strong ought to bear the infirmities of the weak, and not to please ourselves. 2For let each of us be pleasing his neighbor for the good, toward building up. 3For even the Christ pleased not Himself; but even as it hath been written: “The reproaches of those who reproach Thee are fallen on Me [Ps. 68(69):12(9)].” 4For whatsoever things were written aforetime were written for our instruction, in order that we through patience and the consolation of the Scriptures may have hope. 5Now may the God of patience and consolation grant you to be like-minded among one another according to Christ Jesus, 6that with one accord and with one mouth ye may glorify the God and Father of our Lord Jesus Christ. 7Wherefore, be receiving one another, even as also the Christ Himself received us to the glory of God.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 33]. At that time:

9 27When Jesus passed by from that place, two blind men followed Him, crying and saying, “Have mercy on us, Son of David!” 28And after He came into the house, the blind men came to Him; and Jesus saith to them, “Believe ye that I am able to do this?” They say to Him, “Yes, Lord.” 29Then He touched their eyes, saying, “According to your faith, let it be to you.” 30And their eyes were opened. And Jesus earnestly admonished them, saying, “See to it, let no one know it.” 31But they, after they went out, made Him known in all that land. 32And as they went out, behold, they brought to Him a mute man possessed by a demon. 33And after the demon was cast out, the mute spoke. And the crowds marvelled, saying, “It was never so seen in Israel.” 34But the Pharisees were saying, “He casteth out the demons by the ruler of the demons.”

35And Jesus was going about all the cities and villages, teaching in their synagogues, and proclaiming the Gospel of the kingdom, and curing every disease and every bodily weakness among the people.

Menaion — Fixed Calendar

The commemoration of the holy Martyr Kallinikos of Gangra in Asia Minor, and the Martyr Theodote and her three sons in Bithynia (commemorated on some Greek calendars on the 22nd of December).

Epistle

For St. Kallinikos:

The Reading is from the Epistle of Saint Paul to the Romans [§ 99]. Brethren:

8 28We know that to those who love God all things work together for good, to those who are called according to purpose. 29For whom He foreknew, He also foreordained to be conformable to the image of His Son, in order for Him to be the firstborn among many brethren. 30But whom He foreordained, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified. 31What then shall we say to these things? If God is for us, who can be against us? 32He Who indeed spared not His own Son, but delivered Him up for us all, how shall He not with Him also graciously give us all things? 33Who shall bring an accusation against the elect of God? God is the One Who justifieth. 34Who is the one who condemneth? Christ is the One Who died, but much more is He the One also Who was raised, Who also is at the right of God, Who also intercedeth for us. 35Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36Even as it hath been written: “For on account of Thee, we are being put to death the whole day; we were counted as sheep of slaughter [Ps. 43(44):23(22)].” 37But in all these things we more than conquer through the One Who loved us. 38For I have been persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things coming, 39nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Gospel

No reading given.

Lives of the Saints (Prologue)

August 11th – Civil Calendar
July 29th – Church Calendar

1. The Holy Martyr Kallinikos.

Born in Cilicia and brought up in Christian piety, he left all and began to preach the Gospel. He was arrested in Ankyra by the pagan governor, Sacerdos. When the governor, in fury, threatened him with torture if he would not worship idols, St. Kallinikos replied: ‘Every torture for my God is as welcome to me as bread is to a hungry man.’ After harsh torture and beating, the governor shod him with iron shoes, with the nails sticking inwards, and ordered that he be driven out to the town of Gangra, for he did not dare to have him further tortured or killed in Ankyra, as many men, beholding the heroic endurance of the man of God, were turning to the Christian Faith. On the way, the soldiers became thirsty and there was no water. St. Kallinikos prayed to God and brought forth water from a rock. When they arrived in Gangra, the torturers threw Kallinikos into a fiery furnace. The saint prayed to God, saying: ‘I thank Thee, O heavenly Father, that Thou makest me worthy in this hour to die for Thy holy name!’ He then went into the fire. When the fire was extinguished, his dead body was found whole and untouched by the flames. He suffered with honor, and was crowned with a wreath of eternal glory, in about 250.

2. The Holy Martyr Seraphima.

A maiden from Antioch, she lived in the house of one Sabina, wife of a senator, whom she brought to the Christian Faith. Hearing of her, Virilos, a torturer of Christians, ordered that she be brought before him. As Seraphima remained steadfast in her faith, the torturer ordered that she be cast into prison, and he sent some young men to spend the night with her and defile her. Seraphima was praying to God in the prison when the young men arrived at the door. There, suddenly, an angel of God appeared in light before them with a sword in his hand, and they fell as dead, utterly without consciousness and incapable of movement. The following day, a torturer begged Seraphima to restore the young men to consciousness by her prayers. Dismissing all this as magic, Virilos ordered that this holy maiden be burned with torches and then beaten with rods. When they were beating her, a piece of rod broke off and flew through the air, striking Virilos in the eye and blinding him. Finally, this handmaid of Christ was beheaded and gave her soul to God. The devout Sabina buried her body, from which a healing myrrh began to flow. St. Seraphima suffered during the reign of the Emperor Hadrian (117-138).

3. The Holy Martyr Theodotia.

A young widow with three children, Theodotia labored in the service of God in Thessalonica, together with St. Anastasia (see December 22nd). In the time of Diocletian’s persecution, she was condemned to death and thrown into a fiery furnace together with her three children. Their holy souls soared up to their heavenly abode.

4. The Holy Martyr Eustathius (Evstati) of Mtskheta.

A Persian, born in the village of Arbuket, he went to the town of Mtskheta at the age of thirty, and seeing the life and faith of the Christians, received Baptism. He was tortured for Christ and beheaded in Tiflis in 589. His relics are preserved in the cathedral at Mtskheta, and give healing to the faithful.

FOR CONSIDERATION, From “My Life in Christ”—St. John of Kronstadt.

Our God is “merciful and gracious, slow to anger and plenteous in mercy.” He is not a God of torments and punishments. Our torments are the fruit of our sins and the work of the incorporeal fallen spirits. Therefore if you suffer grievously, only blame your sins and the devil, but chiefly yourself, because the devil would not do you any harm if he did not find anything in you that he could fasten on to.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.