Daily Devotional
Tuesday, July 9, 2024 (NS), June 26, 2024 (OS)
Fast Day, but Fish, Wine and Olive Oil Allowed.
Tuesday of the Third Week
The commemoration of our venerable Father David of Thessalonica, and the appearance of the Tikhvin Icon of the Theotokos, and of our venerable Father David of Thessalonica.
Scripture Readings
Paschalion — Movable Calendar
Tuesday of the Third Week
Epistle
The Reading is from the Epistle of Saint Paul to the Romans [§ 95]. Brethren:
7 14We know that the law is spiritual; but I am carnal, sold under sin. 15For what I work out, I know not. For what I wish, this I practise not; but what I hate, this I do. 16But if, what I do not wish, this I do, I consent to the law that it is good. 17Now then, no longer am I working it out, but sin which dwelleth in me. 18For I know that in me (that is, in my flesh) dwelleth no good; for to will lieth beside me, but to work out the good I find not. 19For what good I wish, I do not; but what evil I wish not, this I practise. 20Now if, what I wish not, this I practise, no longer am I working it out, but the sin dwelling in me. 21I find then the law in me, that, when I wish to do the good that the evil lies beside me. 22For I delight in the law of God according to the inward man. 23But I see another law in my members, warring against the law of my mind, and taking me captive in the law of sin which is in my members. 24Wretched man that I am! Who shall deliver me from the body of this death? 25I thank God through Jesus Christ our Lord. So then on the one hand with the mind I myself serve the law of God, but on the other hand with the flesh the law of sin.
8 1There is therefore now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the spirit. 2For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death.
Gospel
The Reading is from the Holy Gospel according to Saint Matthew [§ 35]. The Lord said to His disciples:
10 9“Do not begin to procure for yourselves gold, nor silver, nor money in your belts, 10“nor leathern pouch for the way, nor two tunics, nor sandals, nor a staff; for the worker is worthy of his food. 11“And into whatsoever city or village ye enter, inquire who in it is worthy, and there remain until ye go out. 12“But when ye enter into the house, salute it, saying, ‘Peace be to this house.’ 13“And if indeed the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you. 14“And whosoever shall not receive you, nor hear your words, when ye go out of that house or city, shake off the dust of your feet. 15“Verily I say to you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.”
Menaion — Fixed Calendar
The commemoration of our venerable Father David of Thessalonica, and the appearance of the Tikhvin Icon of the Theotokos, and of our venerable Father David of Thessalonica.
Epistle
For the Theotokos:
The Reading is from the Epistle of Saint Paul to the Hebrews [§ 320]. Brethren:
9 1The first tabernacle also used to have both ordinances of worship and the sanctuary of this world. 2For a tabernacle was furnished: the first in which were both the lampstand and the table, and the laying forth of the loaves, which is called Holy; 3and after the second veil, a tabernacle which is called Holy of Holies, 4which hath a golden censer, and the ark of the covenant which hath been covered all around from every side with gold, in which was the golden jar having the manna, and the rod of Aaron that budded, and the tablets of the covenant; 5and above it were the cherubim of glory overshadowing the mercy seat, concerning which now is not the time to speak severally. 6Now after these things were thus furnished, the priests, on the one hand, enter into the first tabernacle, performing worship services; 7on the other hand, into the second, the high priest entereth alone once for all every year, not without blood, which he offereth on behalf of himself and the faults of ignorance of the people.
For the venerable Father:
The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:
5 22The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, 23meekness, self-control; against such things there is no law. 24But they who are of the Christ crucified the flesh with the passions and the lusts. 25If we live by the Spirit, let us also be walking by the Spirit. 26Let us not become vainglorious, provoking one another, envying one another.
6 1Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. 2Keep on bearing one another’s burdens, and thus fill up the law of the Christ.
Gospel
For the Theotokos:
The Reading is from the Holy Gospel according to Saint Luke [§ 54]. At that time:
10 38 Jesus entered into a certain village. And a certain woman, by name Martha, received Him into her house. 39And she had a sister called Mary, who also sat down beside the feet of Jesus, and was listening to His word. 40But Martha was distracted about much serving, and she came up to Him and said, “Lord, is it no concern to Thee that my sister left me to serve alone? Speak to her therefore that she should help me.” 41And Jesus answered and said to her, “Martha, Martha, thou art anxious and troubled about many things. 42“But there is need of one thing, and Mary chose the good part, which shall not be taken away from her.”...
11 27And it came to pass, as He was speaking these things, a certain woman out of the crowd lifted up her voice and said to Him, “Blessed is the womb that bore Thee, and the breasts which Thou didst suck.” 28But He said, “Yea rather, blessed are they who hear the word of God and keep it.”
For the venerable Father:
The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:
6 17Jesus stood upon a level place. And there was a crowd of
His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the
seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases—
18even those who were troubled by unclean spirits; and they were cured.
19And all the crowd was seeking to touch Him, for power was coming forth from Him and
healing all. 20And He lifted up His eyes to His disciples, and began to say:
“Blessed are the poor, for yours is the kingdom of God.
21“Blessed are ye who hunger now, for ye shall be
filled.
Blessed are ye who weep now, for ye shall laugh.
22“Blessed are ye whenever men hate you, and whenever they
separate you, and reproach you, and cast out your name as evil, on account of the Son of
Man.
23“Rejoice in that day and leap for joy, for behold, your
reward is great in the heavens.”
Lives of the Saints (Prologue)
July 9th – Civil Calendar
June 26th – Church Calendar
1. Our Holy Father David.
Born in Thessalonica, where he at first lived the ascetic life in a shelter he had built in an almond tree, he later continued his asceticism in Thessaly. He purified himself so greatly by fasting, prayer, and vigils that he was made worthy to receive great grace from God. Once he took a live coal in his hand, placed incense on it and censed the emperor with no sort of protection for his hand. The emperor, when he saw this, bowed down to the ground before David, who amazed the people by his countless miracles. He entered peacefully into rest in the blessedness of eternity in 540.
2. Feast of the Tikhvin Icon of the Mother of God.
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3. Feast of the Icon of the Mother of God of Lydda or Rome.
Patriarch Gennadios sent this icon to Rome for safety during the iconoclast persecution. It floated there on the water by itself, more swiftly than any ship, and when the iconoclasts had tired of their persecution, floated back to Constantinople in the same way.
FOR CONSIDERATION
Repentance is a ceaseless necessity for Christians until their last breath. St. Mark the Ascetic says: ‘Take thought, and you will see that the mystery of devotion is created in the righteous man of God through repentance.’ Repentance is necessary up to and at one’s final hour. The following incident is recorded: an aged ascetic and known spiritual teacher was dying, and called the priest to give him the Holy Mysteries. Along the way, a robber fell in with the priest and wished to see for himself how a holy man dies. The holy elder made his Communion in peace and conversed peacefully with the priest. Then the robber burst into tears and cried: ‘How blessed are you! But what sort of death shall I merit?’ The robber returned along the road weeping and lamenting for himself, and fell down and died. A certain holy man came and was seen by the people rejoicing and singing over the repentance of the robber who reaped the fruits of repentance.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.