Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Thirty-Fifth Week

Epistle

The Reading is from the First General Epistle of Saint John [§ 72]. Brethren:

For Gk. usage, see 1 Jn. 3:9-22; for Sl. usage, see 1 Jn. 3:10-20, beginning in the middle of verse 10, “My beloved: Everyone who doeth not righteousness....”

3 ⁹Everyone who hath been born of God doeth no sin, because His seed abideth in him; and he is not able to sin, because he hath been born of God. ¹⁰In this are manifest the children of God and the children of the devil. Everyone who doeth not righteousness is not of God, and neither is the one who loveth not his brother. ¹¹Because this is the message which ye heard from the beginning, that we be loving one another, ¹²not as Cain, who was of the evil one and slew his brother. And on account of what did he slay him? Because his works were evil, but those of his brother righteous. ¹³Cease marvelling, my brethren, if the world hate you. ¹⁴We know that we have passed over out of death into life, because we love the brethren. The one not loving his brother abideth in death. ¹⁵Everyone who hateth his brother is a manslayer, and ye know that every manslayer hath not eternal life abiding in him. ¹⁶In this we have come to know love, because He laid down His life for us; and we ought to lay down our lives for the brethren. ¹⁷But whosoever may have the world’s means of livelihood, and may observe his brother having need, and shutteth up from him his compassion from the inward parts, how doth the love of God abide in him? ¹⁸My little children, let us not be loving in word, neither in tongue, but in deed and in truth. ¹⁹And in this we know that we are of the truth, and shall persuade our hearts before Him, ²⁰that if our heart be condemning us, God is greater than our heart and knoweth all things. ²¹Beloved, if our heart be not condemning us, we have boldness toward God. ²²And whatsoever we may ask, we receive from Him, because we keep His commandments and do the things that are pleasing before Him.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 64]. At that time:

14 ¹⁰Judas the Iscariote, one of the twelve, went away to the chief priests, in order that he might deliver Him up to them. ¹¹And after they heard it, they were glad and promised to give him money; and he was seeking how he might opportunely deliver Him up.

¹²And on the first day of the unleavened bread, when they used to slay the passover, His disciples said to Him, “Where dost Thou wish that we go and prepare, that Thou mightest eat the passover?” ¹³And He sendeth forth two of His disciples, and saith to them, “Go ye into the city, and a man shall meet you bearing an earthenware vessel of water; follow him. ¹⁴“And wheresoever he should enter, say to the master of the house, ‘The Teacher saith, “Where is the lodging-place, where I shall eat the passover with My disciples?”’ ¹⁵“And he will show you a large upper room, which hath been furnished and prepared; there make ready for us.” ¹⁶And His disciples went away, and came into the city, and found it even as He said to them; and they made ready the passover. ¹⁷And evening having come to pass, He cometh with the twelve. ¹⁸And as they reclined at table and ate, Jesus said, “Verily I say to you, that one of you who is eating with Me shall deliver Me up.” ¹⁹And they began to be grieved, and to say to Him, one by one, “It is not I, is it?” And another, “It is not I, is it?” ²⁰But He answered and said to them, “It is one of the twelve, who dippeth with Me in the dish. ²¹“The Son of Man indeed goeth even as it hath been written concerning Him, but woe to that man by whom the Son of Man is delivered up! Good were it for that man if he had not been born.” ²²And as they ate, Jesus took bread, blessed it, and broke it, and gave to them, and said, “Take, eat; this is My body.” ²³And He took the cup, and gave thanks, and gave it to them; and they all drank of it. ²⁴And He said to them, “This is My blood, that of the new covenant, which is being poured out for many. ²⁵“Verily I say to you that in no wise will I drink any more of the fruit of the vine, until that day when I drink it new in the kingdom of God.”

²⁶And having sung a hymn, they went out to the Mount of Olives. ²⁷And Jesus saith to them, “Ye all shall be made to stumble because of Me during this night, for it hath been written: ‘I will smite the Shepherd, and the sheep shall be scattered abroad [cf. Zach. 13:7].’ ²⁸“But after I have risen, I will go before you into Galilee.” ²⁹But Peter said to Him, “Though all shall be made to stumble, yet not I.” ³⁰And Jesus saith to him, “Verily I say to thee that today, during the night, before the cock crow twice, thou shalt deny Me thrice.” ³¹But he kept on speaking more vehemently, “If it should be necessary for me to die with Thee, in no wise will I deny Thee.” And in like manner also, they all were speaking.

³²And they came to a place which was named Gethsemane; and He saith to His disciples, “Sit here while I pray.” ³³And He taketh along with Him Peter and Iakovos and John, and began to be amazed and sorely troubled. ³⁴And He saith to them, “My soul is very sad unto death. Tarry here and be watching.” ³⁵And having gone forth a little, He fell upon His face on the ground, and was praying that, if it were possible, the hour might pass from Him. ³⁶And He was saying, “Abba, Father, all things are possible to Thee. Take away this cup from Me; but not what I will, but what Thou wilt.” ³⁷And He cometh and findeth them sleeping, and saith to Peter, “Simon, sleepest thou? Wast thou not able to watch one hour? ³⁸“Be watching and praying that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.” ³⁹And again He went away and prayed, saying the same utterance. ⁴⁰And having returned, He found them again sleeping; for their eyes were weighed down, and they knew not what they should answer Him. ⁴¹And He cometh the third time, and saith to them, “Sleep on for what time remaineth and be taking your rest! It is enough, the hour hath come; behold, the Son of Man is being delivered up into the hands of the sinners. ⁴²“Rouse yourselves, let us be going; behold the one delivering Me up hath drawn near.”

Menaion — Fixed Calendar

The commemoration our holy Father Timothy of Symbola in Bithynia, and the revelation of the miraculous Kozelshchanskaya Icon of the Mother of God.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 320]. Brethren:

9 ¹The first tabernacle also used to have both ordinances of worship and the sanctuary of this world. ²For a tabernacle was furnished: the first in which were both the lampstand and the table, and the laying forth of the loaves, which is called Holy; ³and after the second veil, a tabernacle which is called Holy of Holies, ⁴which hath a golden censer, and the ark of the covenant which hath been covered all around from every side with gold, in which was the golden jar having the manna, and the rod of Aaron that budded, and the tablets of the covenant; ⁵and above it were the cherubim of glory overshadowing the mercy seat, concerning which now is not the time to speak severally. ⁶Now after these things were thus furnished, the priests, on the one hand, enter into the first tabernacle, performing worship services; ⁷on the other hand, into the second, the high priest entereth alone once for all every year, not without blood, which he offereth on behalf of himself and the faults of ignorance of the people.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 54]. At that time:

10 ³⁸ Jesus entered into a certain village. And a certain woman, by name Martha, received Him into her house. ³⁹And she had a sister called Mary, who also sat down beside the feet of Jesus, and was listening to His word. ⁴⁰But Martha was distracted about much serving, and she came up to Him and said, “Lord, is it no concern to Thee that my sister left me to serve alone? Speak to her therefore that she should help me.” ⁴¹And Jesus answered and said to her, “Martha, Martha, thou art anxious and troubled about many things. ⁴²“But there is need of one thing, and Mary chose the good part, which shall not be taken away from her.”...

11 ²⁷And it came to pass, as He was speaking these things, a certain woman out of the crowd lifted up her voice and said to Him, “Blessed is the womb that bore Thee, and the breasts which Thou didst suck.” ²⁸But He said, “Yea rather, blessed are they who hear the word of God and keep it.”

Lives of the Saints (Prologue)

March 6th – Civil Calendar: Non-Leap Year
March 5th – Civil Calendar: Leap Year
February 21st – Church Calendar

1. St. Zacharias, Patriarch of Jerusalem.

The Persian King Chozroes attacked Jerusalem, ransacking the city, in the time of the Greek Emperor Herakleios, in 614. He took the Precious Cross off to Persia and enslaved an enormous number of Christians, including Patriarch Zacharias. The Jews supported the Persian king in his wickedness towards the Christians. It is recorded, among further malice on the part of the Jews, that they bought 90,000 Christian slaves from Chozroes and killed them all. The aged patriarch spent fourteen years in slavery. Many miracles were wrought in Persia by the Precious Cross, and the Persians exclaimed: ‘The Christian God has come to Persia!’ The Emperor Herakleios later compelled King Chozroes to return the Precious Cross to Jerusalem, together with the patriarch and the remaining slaves. The emperor himself carried the Cross into the holy city on his back. St. Zacharias spent his remaining days in peace, and went to the Lord in 632. Patriarch Modestos deputized for him on the patriarchal throne, and after him came St. Sophronios (see March 11th).

2. Our Holy Father Timothy.

A hermit in a place called Symbola on Asiatic Olympus, Timothy entered a monastery very young and spent his earthly life in fasting, prayer, vigils and unceasing toil right up to a great age. He remained pure and chaste throughout his life. God gives power over evil spirits to the pure and chaste, and this gift He gave to Timothy. Through careful watching over his soul, Timothy built within himself a glorious abode for the Holy Spirit. This holy man entered into rest in 795.

3. St. Efstathios (Eustathius), Archbishop of Antioch.

A great zealot for, and protector of, Orthodoxy, he was especially prominent at the First Ecumenical Council, where he disproved by erudite reasoning the teaching of the Arians. With the other holy fathers, Efstathios confessed the truth that Jesus Christ, as the Son of God, is equal with the Father and the Holy Spirit by divine essence. After the death of the Emperor Constantine, the Arians somehow again gained the ascendancy and began hotly to persecute Orthodoxy. St. Efstathios was deposed from his throne and exiled first to Thrace and then to Macedonia. He suffered much and long, until at last he gave his holy soul to God in about 345.

4. St. John III Scholastikos, Patriarch of Constantinople.

A lawyer, he was ordained priest and became patriarch in 565. He wrote canons which have been included in the Nomocanon*. In his day, the Cherubic Hymn and the prayer ‘Of Thy Mystical Supper’ were introduced into the Liturgy. He departed this life peacefully and gave his soul to God in 577.

* A compilation of canon and secular law compiled in Byzantium and adopted as the basic constitution of the Slav churches.—Tr.

FOR CONSIDERATION

What is divination? There are three types of belief: in blind chance, in dead things, and in the absolute power of the spirits of darkness. By divination, events are predicted, the powers of things differentiated and the spirits of darkness invoked. No other faith has so totally condemned and rejected divination as has Christianity. No faith but Christianity is free of and clean from divination. Other faiths are more or less divinatory, and some are utterly based on it. Divination means the submission of man to the lowest of creation and of the being of man, hence divination can be called belief in darkness. Therefore the Apostle Paul says: ‘refuse profane and old wives’ tales, and exercise thyself unto godliness’ (I Tim. 4:7).

Christianity is a faith of light in two senses: firstly in that it raises man above chance, above all other creatures and the spirits of darkness, and secondly, in that it submits man to the power of God the living, wise and almighty. The all-seeing God exists, and so blind chance does not. In spiritual union with this all-seeing and living God, man can be raised above all other creatures and made stronger than all the spirits of darkness.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.