Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Thirty-Fifth Week or Meatfare Week

Epistle

The Reading is from the First General Epistle of Saint John [§ 71]. Brethren:

For Gk. usage, see 1 Jn. 2:18-3:8; for Sl. usage, see 1 Jn. 2:18-3:10.

2 ¹⁸It is the last hour; and even as ye heard that the antichrist is coming, even now many antichrists have arisen, from which we know that it is the last hour. ¹⁹They went out from among us, but they were not of us; for if they were of us, they would have remained with us; but that they might be made manifest that they are all not of us. ²⁰And ye have an anointing from the Holy One, and ye know all things. ²¹I did not write to you because ye do not know the truth, but because ye do know it, and because every lie is not of the truth. ²²Who is the liar, except the one denying, saying that “Jesus is not the Christ”? This is the antichrist, the one denying the Father and the Son. ²³Everyone who denieth the Son, neither doth he have the Father. ²⁴As for you, therefore, what ye heard from the beginning, let it keep on abiding in you. If what ye heard from the beginning should abide in you, ye also shall abide in the Son and in the Father. ²⁵And this is the promise which He Himself promised us—the Life, the Eternal One. ²⁶These things did I write to you concerning those who are trying to lead you astray. ²⁷But the anointing which ye received from Him abideth in you, and ye have no need that anyone be teaching you; but as the same anointing teacheth you concerning all things, and is true, and is not a lie, and even as it taught you, ye shall abide in Him. ²⁸And now, little children, keep on abiding in Him, that whenever He should be made manifest, we may have boldness, and not be made to shrink away in shame from Him in His coming. ²⁹If ye know that He is righteous, ye know that everyone who doeth righteousness hath been born of Him.

3 ¹Behold of what manner of love the Father hath given to us, that we should be called children of God. On this account the world knoweth us not, because it knew Him not. ²Beloved, now are we children of God, and it was not yet made manifest what we shall be; but we know that if He should be made manifest, we shall be like Him; for we shall see Him even as He is. ³And everyone who hath this hope upon Him purifieth himself, even as that One is pure. ⁴Everyone who doeth sin also doeth lawlessness, and sin is lawlessness. ⁵And ye know that He was made manifest that He might take away our sins, and sin is not in Him. ⁶Everyone who abideth in Him sinneth not; everyone who sinneth hath not seen Him, and knoweth Him not. ⁷Little children, let no one be leading you astray. The one doing righteousness is righteous, even as that One is righteous. ⁸The one doing sin is of the devil; for the devil hath been sinning from the beginning. For this the Son of God was made manifest, that He might undo the works of the devil. ⁹Everyone who hath been born of God doeth no sin, because His seed abideth in him; and he is not able to sin, because he hath been born of God. ¹⁰In this are manifest the children of God and the children of the devil. Everyone who doeth not righteousness is not of God, and neither is the one who loveth not his brother.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 49]. At that time:

11 ¹When Jesus drew near to Jerusalem, to Bethphage and Bethany, toward the Mount of Olives, He sendeth forth two of His disciples, ²and saith to them, “Go ye into the village, the one opposite you; and straightway as ye enter into it, ye shall find a colt which hath been tied, on which no man hath sat. Loose it and bring it. ³“And if anyone should say to you, ‘Why do ye do this?’ say, ‘The Lord hath need of it’; and straightway he will send it here.” ⁴And they departed, and found the colt which was tied at the door outside in the street; and they loose it. ⁵And some of those who stood there began saying to them, “What are ye doing, loosing the colt?” ⁶And they spoke to them even as Jesus commanded them; and they permitted them. ⁷And they brought the colt to Jesus, and cast their garments upon it, and He sat upon it. ⁸And many spread their garments in the way; and others were cutting leafy branches from the trees and strewing them in the way. ⁹And those going before and those following were crying out, saying, “‘Hosanna, blessed is He Who cometh in the name of the Lord [cf. Ps. 117(118):25(26)].’ ¹⁰“Blessed be the kingdom of our father David, which cometh in the name of the Lord: Hosanna in the highest.” ¹¹And Jesus entered into Jerusalem and into the temple. And after He looked about for Himself at all things, as it was already the evening hour, He went out to Bethany with the twelve.

Menaion — Fixed Calendar

The commemoration of the holy Wonder-workers and Unmercenaries Kyros (Cyrus) and John.

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 153]. Brethren:

12 ²⁷Ye are the body of Christ, and members severally.

²⁸And God set for Himself some in the Church: first apostles, second prophets, third teachers, then works of power, then free gifts of healings, helps, governments, kinds of tongues. ²⁹All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All do not have works of power, do they? ³⁰All do not have free gifts of healings, do they? All do not speak with tongues, do they? ³¹All do not interpret, do they? But keep on desiring earnestly the better gifts of grace. And yet I show you a more surpassing way.

13 ¹If I speak with the tongues of men and of angels, but I have not love, I have become as sounding brass or a clanging cymbal. ²And if I have prophecy, and know all the mysteries and all the knowledge, and if I have all the faith, so as to remove mountains from one place to another, but I have not love, I am nothing. ³And if I dole out all of my goods, and if I deliver up my body that I may be burned, but I have not love, I am being profited nothing. ⁴Love is long-suffering, is kind; love is not jealous; love vaunteth not itself, is not puffed up; ⁵doth not behave unseemly, seeketh not its own, is not provoked, thinketh no evil; ⁶rejoiceth not in unrighteousness, but rejoiceth with the truth; ⁷covereth all things, believeth all things, hopeth all things, endureth all things. ⁸Love never falleth away.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ mid 34]. At that time:

10 ¹After Jesus called to Himself His twelve disciples, He gave to them authority over unclean spirits, so as to cast them out, and to cure every disease and every weakness.... ⁵These twelve Jesus sent forth, and commanded them, saying, “Do not begin to go into the way of the nations, and do not begin to enter into a city of the Samaritans. ⁶“But go rather to the sheep, the lost of the house of Israel. ⁷“And as ye go, be preaching, saying, ‘The kingdom of the heavens hath drawn near.’ ⁸“Be healing the sick, cleansing lepers, raising the dead, casting out demons; freely ye received, freely give.”

Lives of the Saints (Prologue)

February 13th – Civil Calendar
January 31st – Church Calendar

1. The Holy Unmercenaries and Wonder-workers Cyrus and John.

These compassionate and wonderful saints were not blood brothers, but were brothers in spirit. Cyrus (Kyros) lived at first in Alexandria, and working as a doctor, healed people by the power of Christ together with medicine for the body. Discovering that illness came upon people mainly through sin, he always told them to cleanse their souls from sin by repentance and prayer, that they might be restored and strengthened in body. When Diocletian began his persecution of Christians, Cyrus went off to Arabia, where he received the monastic schema. But, as he had become known in Alexandria, so he became known also in Arabia, and people went to him for help. John, hearing of him and being at that time a Roman officer in Edessa, came to Arabia to see Cyrus. On seeing each other, they loved each other as brothers and remained together to live in asceticism. At that time, a Christian woman called Athanasia was tortured together with her three daughters in the town of Canopus. Cyrus and John heard of this and came to Canopus to encourage the mother and daughters not to fall back from the Faith. And, grateful indeed for the counsel of these saints, Athanasia endured all the tortures, and with her daughters, was slain for Christ. The daughters were: Theoctista, age 15; Theodota, age 13; and Evdokia, age 11. Then the torturers took Cyrus and John, and after torture and imprisonment, slew them with the sword in the year 311. These holy martyrs performed innumerable miracles, both during their lives and after their death. Their relics were translated to Rome in the time of the Emperor Arkadios. They are invoked for help especially for the sleepless and for the blessing of water and food.

2. The Holy Martyr Tryphaena.

She voluntarily and courageously underwent harsh torture for Christ. Then, because she would not repudiate her faith, a mad ox was released which gored and killed her. This came to pass in the first century. She is invoked to help mothers who are unable to nurse their babies.

3. Our Holy Father Nikita of the Kiev Caves.

As a monk, in disobedience to his abbot, he went off and lived as a recluse in a solitary cell. For his disobedience, God sent great temptations upon him. Once when Nikita was at prayer, the devil appeared to him as an angel of light and said to him: ‘Do not pray any more, but rather read books, and I will pray in your place.’ Nikita obeyed, stopped praying and began to read books. He read only the Old Testament and was totally unable to open the New, being prevented by some diabolical strength. He also prophesied with the help of the devil—about crimes, kidnappings, fires and other evil works which were known to the devil and thence made known to him. The holy fathers of the monastery finally realized that Nikita had fallen into demonic delusion and began to pray for him. Nikita returned to himself, realized the abyss into which he had fallen, repented bitterly of his disobedience and pride and directed himself onto the right path. After long penance and many tears, God forgave him and gave him the gift of wonder-working. He entered into rest in 1108.

FOR CONSIDERATION

Although the holy fathers praised monasticism as the angelic state, and although many of the greatest saints spent their lives and achieved perfection in the silent and lifeless desert, nevertheless the Orthodox Church does not recommend monasticism to all the faithful. ‘Neither will all those in the desert be saved, nor all those in the world be lost,’ said one saint. To one city-dweller who, without any inclination to monasticism, had made up his mind to go to a monastery, St. Niphon said: ‘My son, a man is neither saved nor lost by the place he is in, but is saved or lost by his deeds. Neither a holy place nor a holy state is of use to him who does not fulfill the commandments of the Lord. Saul lived in regal luxury and perished. David lived in like luxury and received the wreath. Lot lived among the lawless Sodomites and was saved. Judas was among the apostles and went to hell. Whoever says that it is impossible to be saved with a wife and children is a deceiver. Abraham had a wife and children and three hundred and eighteen servants, and also much gold and silver, and he was called the friend of God! Many servants of the Church have been saved, and many lovers of the desert; many aristocrats, and many soldiers; many craftsmen, and many farm laborers. Be devout towards God [by loving the truth of Orthodoxy] and loving towards men, and you will be saved.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.