Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Thirty-Fourth Week

Epistle

The Reading is from the First General Epistle of Saint John [§ 70].

2 ⁷Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning; the old commandment is the word which ye heard from the beginning. ⁸Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing on its way, and the true light already shineth. ⁹The one who saith he is in the light, and hateth his brother, is in the darkness until now. ¹⁰The one loving his brother abideth in the light, and there is not an occasion of stumbling in him. ¹¹But the one hating his brother is in darkness, and walketh in the darkness, and knoweth not where he goeth, because the darkness blinded his eyes.

¹²I write to you, little children, because ye have been forgiven your sins for His name’s sake. ¹³I write to you, fathers, because ye have come to know Him Who is from the beginning. I write to you, young men, because ye have overcome the evil one. I am writing to you, little children, because ye have come to know the Father. ¹⁴I am writing to you, fathers, because ye have come to know Him Who is from the beginning. I am writing to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the evil one. ¹⁵Do not keep on loving the world, nor the things in the world. If anyone love the world, the love of the Father is not in him. ¹⁶For all that is in the world—the desire of the flesh, and the desire of the eyes, and the false pretensions of life—is not of the Father, but is of the world. ¹⁷And the world is passing on its way, and the desire of it; but the one doing the will of God abideth forever.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 63]. At that time:

14 ³While Jesus was in Bethany in the house of Simon the leper, reclining at table, there came a woman having an alabaster flask of pure, costly perfumed ointment of spikenard. And she broke the alabaster flask and poured it down upon His head. ⁴And some were feeling indignant within themselves, and saying, “For what hath this waste of the perfumed ointment taken place? ⁵“For it was possible for this perfumed ointment to have been sold for above three hundred denarii, and to have been given to the poor.” And they were snorting with indignation at her. ⁶But Jesus said, “Let her alone; why do ye cause her trouble? She wrought a good work toward Me. ⁷“For ye have the poor among yourselves always, and whenever ye wish ye are able to do them good; but Me ye have not always. ⁸“What she could do, she did; she undertook beforehand to anoint My body for the burial. ⁹“Verily I say to you, wheresoever this Gospel shall be proclaimed in all the world, also what she did shall be spoken of for a memorial of her.”

Menaion — Fixed Calendar

The commemoration of our holy and venerable Father Ephraim the Syrian.

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 ¹⁷Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— ¹⁸even those who were troubled by unclean spirits; and they were cured. ¹⁹And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. ²⁰And He lifted up His eyes to His disciples, and began to say:
   “Blessed are the poor, for yours is the kingdom of God.
   ²¹“Blessed are ye who hunger now, for ye shall be filled.
Blessed are ye who weep now, for ye shall laugh.
   ²²“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.
   ²³“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

for Sl. usage, see [Mt. 11:27-30].

Lives of the Saints (Prologue)

February 10th – Civil Calendar
January 28th – Church Calendar

1. Our Holy Father Ephraim the Syrian.

Born in Syria of poor parents in the reign of the Emperor Constantine the Great, his early youth was spent somewhat tempestuously, but he suddenly underwent a spiritual crisis and began to burn with love for the Lord Jesus. He was a disciple of St. Jacob of Nisibis (Jan. 13th). By the great grace of God, wisdom flowed from his tongue like a stream of honey and from his eyes tears flowed unceasingly; so much so, that his eyelashes fell out. Loving work like a bee, Ephraim was constantly either writing books or teaching the monks in the monastery or the people in the city of Edessa, or was giving himself to prayer and contemplation. His books are numerous; his prayers are beautiful. The best-known of the latter is the prayer in the Great Fast: ‘O Lord and Master of my life...’ When they wished to take him by force and make him bishop, he feigned madness and began to run through the city of Edessa, trailing his garments along behind him. Seeing him mad, they left him in peace. He was a contemporary and friend of St. Basil the Great. St. Ephraim was especially the apostle of repentance. Even today his writings soften many hearts, strengthen them against sin and turn them back to Christ. He entered into rest at a great age in 373.

2. Our Holy Father Isaac the Syrian.

Born in Nineveh, he began at an early age to live the ascetic life in the monastery of Mar-Matthew near Nineveh. When he became known for his holy life and miracles, he was chosen as bishop of Nineveh and forced to accept this state. But after only five months he left his episcopate and fled secretly to the desert monastery of Rabban-Shapur. He was the author of many works, of which about a hundred homilies on the spiritual life and asceticism, written mainly from his own experience, have come down to us. He was without equal as a writer and guide in the spiritual life. He entered into rest at a great age at the end of the seventh century.

3. Our Holy Father Palladios.

He was a Syrian hermit, a great ascetic and wonder-worker. One morning the corpse of a rich man whom brigands had killed and robbed was found lying outside his cell. Palladios was tried for this crime, and in order to clear up the difficulty, prayed to God and by his prayers raised up the dead man. He entered into rest during the fourth century.

4. Our Holy Father Ephraim of the Kiev Caves.

St. Ephraim instituted the Feast of the Translation of the Relics of St. Nicholas to Bari on May 9th. He departed this life in 1096.

FOR CONSIDERATION

The saints’ freedom from envy is a wonderful phenomenon. The saints not only did not allow envy to conquer their hearts, but exerted themselves greatly to ensure that their friends be exalted and they themselves debased. When St. Hilarion of Palestine once visited St. Anthony in Egypt, St. Anthony exclaimed: ‘Welcome, O morning star!’ To this, St. Hilarion replied: ‘And greetings to thee, thou pillar of light that supports the universe.’ When St. Makarios was praised as a monk, the saint replied: ‘Forgive me, my brethren! I am not a monk, but I have seen those who are.’ When some people told St. Sisoës that he was the equal of St. Anthony in perfection, he replied: ‘Were I to have but one single thought such as Anthony’s, I would be all of flame.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.