Daily Devotional
Friday, January 20, 2023 (NS), January 7, 2023 (OS)
Fast Day, but Fish, Wine and Olive Oil Allowed.
Friday of the Thirty-Second Week
The commemoration of the Afterfeast of Theophany, and the Synaxis of the honorable and glorious prophet, forerunner, and Baptist John.
Scripture Readings
Paschalion — Movable Calendar
Friday of the Thirty-Second Week
Epistle
The Reading is from the First General Epistle of Saint Peter [§ 58].
For Gk. usage, see 1 Pe. 1:1-25, 2:1-10; for Sl. usage, see 1 Pe. 1:1, 2, 10-12, 2:6-10.
1 1Peter, an apostle of Jesus Christ, to those who are sojourners of the diaspora of Pontos, Galatia, Cappadocia, Asia, and of Bithynia, 2elect according to the foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
3Blessed be the God and Father of our Lord Jesus Christ, Who according to His great mercy regenerated us to a living hope through the resurrection of Jesus Christ from the dead, 4to an inheritance incorruptible and undefiled and unfading, which hath been kept in the heavens for you, 5who are being guarded by the power of God through faith unto salvation ready to be revealed in the last time. 6In which ye rejoice now for a little while, if it is needful, though ye have been grieved in diverse temptations, 7in order that the testing of your faith, much more precious than perishing gold, though it is being tested by fire, might be found to praise and honor and glory in the revelation of Jesus Christ, 8Whom not having seen, ye love; in Whom though now ye see Him not, but ye believe and are gladdened with a joy unspeakable and glorified, 9receiving for yourselves the end of your faith—the salvation of your souls. 10Concerning which salvation the prophets sought and searched out, who prophesied concerning the grace toward you, 11searching in regard to what, or what manner of time, the Spirit of Christ Who was in them was declaring when He testified beforehand of the sufferings in regard to Christ and the glories after these. 12To whom it was revealed that not to themselves, but to you, were they ministering the same things which now were announced to you by those who preached the Gospel to you in the Holy Spirit Who was sent forth from heaven—things into which angels desire to look into.
13Wherefore gird up the loins of your mind, be sober, and perfectly hope on the grace which is being brought to you in the revelation of Jesus Christ, 14as children of obedience, not fashioning yourselves to the former desires in your ignorance, 15but according as the One Who called you is holy, do ye also become holy in all manner of behavior, 16because it hath been written: “Become holy; for I am holy [cf. Lev. 11:44, 19:2, 20:7].” 17And if ye call upon as Father the One Who without respect of persons judgeth according to the work of each, conduct yourselves during the time of your sojourning in fear, 18knowing that ye were not ransomed with corruptible things, as silver or gold, from your empty manner of life which was handed down from your fathers, 19but with the precious blood of Christ, as of a lamb without blemish and without spot, 20Who indeed was foreknown before the foundation of the world, but was made manifest at the end of the times for your sake, 21who through Him believe in God, Who raised Him from the dead and gave Him glory, so that your faith and hope might be in God.
22Since ye have purified your souls in obedience to the truth through the Spirit to unfeigned brotherly love, love one another intensely out of a pure heart, 23which is begotten anew, not of corruptible seed, but of incorruptible, by the Logos of God Who liveth and abideth forever, 24because “all flesh is as grass, and all the glory of man as the flower of grass; the grass withereth and its flower falleth out [cf. Is. 40:6-8; Ps. 102(103):13(15)]; 25“but the word of the Lord abideth forever [cf. Is. 40:8].” And this is the word which was preached in the Gospel to you.
2 1Having then laid aside from yourselves all wickedness, and all guile, and hypocrisies, and envyings, and all evil speakings, 2as newborn babes, desire the pure rational milk, that by it ye might grow in regard to salvation, 3if indeed “ye tasted that the Lord is good [cf. Ps. 33(34):8].” 4To Whom coming, a living Stone—having indeed been rejected by men, but chosen by God—precious, 5ye also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices, acceptable to God through Jesus Christ. 6Wherefore also it is contained in the Scripture, “Behold, I lay in Sion a cornerstone, chosen, precious; and the one who believeth on Him in no wise shall be put to shame [cf. Is. 28:16].” 7To you, therefore, who believe, is the honor, but to those who disobey—the “stone which the builders rejected, this became the head of the corner [Ps. 117(118):22],” 8and “a stone of stumbling and a rock of offense [cf. Is. 8:14]”—they stumble at the word, being disobedient, in regard to that which they also were appointed. 9But ye are “a chosen race [Is. 43:20], a royal priesthood, a holy nation [Ex. 19:6, 23:22], a people for a possession [cf. Deut. 7:6, 14:2],” that ye might “tell forth the virtues [cf. Is. 43:21]” of the One Who called you out of darkness into His wondrous light, 10who once were “not a people,” but now are “a people of God,” who “had not been pitied,” but now “have been pitied [cf. Hos. 1:6, 8, 9, 2:23].”
Gospel
The Reading is from the Holy Gospel according to Saint Mark [§ 58]. At that time:
13 1As Jesus went forth out of the temple, one of His disciples saith to Him, “Teacher, see what manner of stones and what manner of buildings!” 2And Jesus answered and said to him, “Seest thou these great buildings? By no means shall a stone be left upon a stone which surely shall not be put down.” 3And as He sat upon the Mount of Olives opposite the temple, Peter and Iakovos and John and Andrew were questioning Him privately, 4“Tell us, when shall these things be, and what shall be the sign when all these things are about to be completed?” 5And Jesus, answering them, began to say, “Be taking heed, lest anyone should lead you astray. 6“For many shall come in My name, saying, ‘I am the Christ,’ and they shall lead astray many. 7“But whenever ye hear of wars and reports of wars, cease being clamorous; for it must come to pass, but the end is not yet. 8“For nation shall be stirred up against nation, and kingdom against kingdom. And there shall be earthquakes in place after place, and there shall be famines and troubles. These are the beginnings of birth pangs.”
Menaion — Fixed Calendar
The commemoration of the Afterfeast of Theophany, and the Synaxis of the honorable and glorious prophet, forerunner, and Baptist John.
Epistle
The Reading is from the Acts of the Apostles [§ 42]. In those days:
19 1It came to pass, while Apollos was in Corinth, Paul, having passed through the upper parts, came to Ephesus. And having found certain disciples, 2he said to them, “Did ye, having believed, receive the Holy Spirit?” And they said to him, “Nay, we did not even hear whether there is a Holy Spirit.” 3And he said to them, “Into what then were ye baptized?” And they said, “Into the baptism of John.” 4And Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe in the One coming after him, that is, in the Christ, Jesus.” 5And after they heard this, they were baptized in the name of the Lord Jesus. 6And after Paul laid his hands upon them, the Holy Spirit came upon them, and they were speaking with tongues and prophesying. 7And all the men were about twelve. 8And he entered into the synagogue and kept on speaking boldly for three months, discoursing and trying to persuade them concerning the things of the kingdom of God.
Gospel
The Reading is from the Holy Gospel according to Saint John [§ 3]. At that time:
1 29John seeth Jesus coming to him, and saith, “Behold the Lamb of God Who taketh away the sin of the world. 30“This is He concerning Whom I said, ‘After me cometh a Man Who hath come to be before me, for He was before me.’ 31“And I knew Him not; but that He should be made manifest to Israel, therefore I came baptizing in the water.” 32And John bore witness, saying, “I have beheld the Spirit descending out of heaven as a dove, and He abode upon Him. 33“And I knew Him not, but the One Who sent me to baptize in water, that One said to me, ‘Upon whomsoever thou shalt see the Spirit descending and abiding on Him, this is the One Who baptizeth in the Holy Spirit.’ 34“And I have seen and have borne witness that this is the Son of God.”
Lives of the Saints (Prologue)
January 20th – Civil Calendar
January 7th – Church Calendar
1. St. John the Baptist.
John’s greatest role during his life was enacted on the day of
the Theophany, and because of this the Church has, from the earliest times, dedicated the day
following that feast to his memory. This day is also connected with an event involving the hand
of the Forerunner. The Evangelist Luke desired to take John’s body from Sebaste, where the
great prophet had been beheaded by Herod, to Antioch, his own birthplace. He succeeded, though,
in acquiring and taking only one hand, which was kept in Antioch till the tenth century. It was
then moved to Constantinople, whence it disappeared during the Turkish occupation.
St. John is commemorated several times during the year, but his greatest feast is on this day, January 7th. Among the Gospel-figures surrounding the Savior, the person of John the Baptist holds a very special place, by the manner of his birth in this world and of his earthly life, by his role of baptizer of men to repentance and his Baptism of the Messiah, and lastly, by the tragic manner of his departure from this world. He was of such moral purity that he indeed deserved the name ‘angel’*, as he was named in the Scriptures, rather than being thought of as just a mortal man. St. John differs from all the other prophets in that he had the joy of showing forth to the world the One Whom he had foretold.
About the hand of St. John: it is related that each year, on his feast day, the archbishop would bring it out before the people. Sometimes the hand appeared open, and sometimes clenched. In the first case it indicated that it would be a fertile year, and in the second that it would be a year of famine.
* The word ‘messenger’ is, in Greek, ‘angelos’. See Malachi 3:1; Matt. 11:10. —Tr.
2. The Holy New-Martyr Athanasius.
This martyr of Christ was a poor and simple man, but was rich in faith and in wisdom through the Spirit of God. On one occasion he was inadvertently involved in a quarrel with a Turk. The Turk was educated and adroit with words, but Athanasius strove with all his might to present and uphold the truth of the Christian Faith and its superiority over Islam. They then parted. On the following day, Athanasius was summoned to trial, and found the Turk standing there as his accuser. When the judge called on Athanasius to repudiate his faith and embrace Islam, as he had given the impression of declaring to his companion of the previous day, Athanasius cried out: ‘I would die a thousand deaths before I would deny the Faith of Christ!’ He was therefore condemned to death and beheaded in the year 1700. His body was buried in the Church of St. Paraskeve in Smyrna, the city of his execution.
FOR CONSIDERATION
‘The whole man is not outwardly visible,’ says St Basil the Great. As one house is like another, so it is with the external appearance of a man. But a house receives honor from him who inhabits it, as likewise does a man from the spirit within him. It is easily apparent to bodily sight that the house is not the householder, but only the place where the householder lives; but it is only clear to spiritual sight that the body is not the man but only the dwelling his soul inhabits.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.