Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Thirtieth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 319]. Brethren:

8 ⁷If that first covenant were blameless, a place for a second would not be sought. ⁸For finding fault with them, He saith, “‘Behold, days are coming,’ saith the Lord, ‘and I will consummate a new covenant with the house of Israel and with the house of Juda [cf. Jer. 38(31):31]; ⁹“‘not according to the covenant which I made with their fathers, in the day when I took hold of their hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I cared not for them,’ saith the Lord [cf. Jer. 38(31):32]. ¹⁰“‘For this is the covenant which I will make with the house of Israel after those days,’ saith the Lord: ‘I will give My laws into their mind, and write them upon their hearts; and I will be to them for a God and they shall be to Me for a people [cf. Jer. 38(31):33]. ¹¹“‘And in no wise shall they teach each his neighbor, and each his brother, saying, “Know the Lord”; for all shall know Me, from the least of them unto the greatest of them [cf. Jer. 38(31):34]. ¹²“‘For I will be merciful to their unrighteousness, and their sins and their lawlessnesses in no wise will I remember any more [cf. Jer. 38(31):34].’” ¹³In the saying, “new,” He hath made the first old. Now that which is becoming obsolete and growing old is near to disappearing.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 42]. The Lord said:

9 ⁴²“Whosoever shall cause one of the little ones who believe in Me to stumble, it is better for him rather if a millstone were put about his neck, and he were cast into the sea. ⁴³“And if thy hand should cause thee to stumble, cut it off. It is better for thee to enter into life maimed, than having two hands, to go away into the Gehenna, into the fire, the unquenchable one, ⁴⁴“where ‘their worm dieth not, and the fire is not quenched [cf. Is. 66:24].’ ⁴⁵“And if thy foot should cause thee to stumble, cut it off. It is better for thee to enter into life lame, than having two feet to be cast into the Gehenna, into the fire, the unquenchable one, ⁴⁶“where ‘their worm dieth not, and the fire is not quenched [cf. Is. 66:24].’ ⁴⁷“And if thine eye should cause thee to stumble, pluck it out. It is better for thee to enter into the kingdom of God one-eyed, than having two eyes to be cast into the Gehenna of the fire, ⁴⁸“where ‘their worm dieth not, and the fire is not quenched [cf. Is. 66:24].’ ⁴⁹“For everyone shall be salted with fire, and every sacrifice shall be salted with salt. ⁵⁰“The salt is good; but if the salt should become saltless, with what will ye season it? Be having salt in yourselves and keeping peace with one another.”

10 ¹And He rose up from that place and came into the borders of Judæa by the other side of the Jordan. And crowds came together to Him again; and as He had been accustomed, He was teaching them again.

Menaion — Fixed Calendar

20.The commemoration of Hieromartyr Ignatios the God-bearer, and St. John of Kronstadt.

Epistle

For the God-bearer:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 325]. Brethren:

10 ³²Remind yourselves of the former days in which, after ye were illuminated, ye endured a great contest of sufferings: ³³partly, being made a show of both by reproaches and affliction; and partly, having become partners of those who conducted themselves thus. ³⁴For ye also sympathized with those in bonds and ye yourselves accepted the seizure of your possessions with joy, knowing in yourselves that ye have in the heavens a better and abiding possession. ³⁵Do not begin therefore to cast away your boldness which hath great recompense. ³⁶For ye have need of patience, that, after ye do the will of God, ye might receive for yourselves the promise. ³⁷“For yet a very little while, the One Who cometh will come, and will not delay [cf. Hab. 2:3]. ³⁸“Now the just shall live by faith; and if one should draw himself back, My soul hath no pleasure in him [cf. Hab. 2:4].”

for Sl. usage, see [Heb. 4:14-5:6].

For St. John:

The Reading is from the First General Epistle of Saint John [§ mid 73].

4 ⁷Beloved, let us be loving one another, for love is of God, and everyone who loveth hath been born of God and knoweth God. ⁸The one who loveth not knoweth not God, for God is love. ⁹In this was manifest the love of God among us, because God hath sent forth His only-begotten Son into the world, in order that we might live through Him. ¹⁰In this is love, not that we loved God, but that He Himself loved us, and sent forth His Son to be an expiation for our sins. ¹¹Beloved, if God so loved us, we ought also to love one another.

Gospel

For the God-bearer:

The Reading is from the Holy Gospel according to Saint Mark [§ 41]. At that time:

9 ³³Jesus and His disciples came to Capernaum. And when He was in the house, He was questioning them, “What were ye discussing among yourselves on the way?” ³⁴But they were keeping silent; for on the way they discussed with one another who was greater. ³⁵And He sat down and called the twelve, and saith to them, “If anyone doth wish to be first, he shall be last of all and servant of all.” ³⁶And He took a little child and set him in their midst. And after He took him into His arms, He said to them, ³⁷“Whosoever shall receive one of such little children in My name, receiveth Me; and whosoever shall receive Me, receiveth not Me, but the One Who sent Me forth.”

³⁸And John answered Him, saying, “Teacher, we saw someone who doth not follow us casting out demons in Thy name, and we hindered him, because he doth not follow us.” ³⁹But Jesus said, “Cease hindering him, for there is no one who shall do a work of power in My name, and be able quickly to speak evil of Me. ⁴⁰“For he who is not against us is for us. ⁴¹“For whosoever shall give you a cup of water to drink in My name, because ye are of Christ, verily I say to you, in no wise shall he lose his reward.”

For St. John:

The Reading is from the Holy Gospel according to Saint Luke [§ 26]. The Lord said:

6 ³¹“Even as ye wish that men be doing to you, also be ye doing to them in like manner. ³²“And if ye should love those who love you, what kind of thanks is there to you? For even the sinners love those who love them. ³³“And if ye should do good to those who do good to you, what kind of thanks is there to you? For even the sinners do the same. ³⁴“And if ye should lend to those from whom ye hope to receive, what kind of thanks is there to you? For also the sinners lend to sinners, in order that they might receive the same. ³⁵“But keep on loving your enemies and doing good, and lending, hoping to receive back nothing; and your reward shall be great, and ye shall be sons of the Highest; for He is kind to the unthankful and to the evil. ³⁶“Therefore keep on becoming compassionate, even as your Father also is compassionate.”

Lives of the Saints (Prologue)

January 2nd – Civil Calendar
December 20th – Church Calendar

1. The Hieromartyr Ignatius the God-Bearer, Bishop of Antioch.

This holy man was named the ‘God-Bearer’ because he always carried the name of the living God in his heart and on his lips. Also, by tradition, he was thus named because he was held in the arms of God incarnate, Jesus Christ. On a day when the Lord was teaching His disciples humility, He took a child and set it among them, saying: ‘Whosoever shall humble himself as this little child, the same is greatest in the kingdom of heaven’ (Matt. 18:4). This child was Ignatius. He was later a disciple of St. John the Theologian, together with Polycarp, the Bishop of Smyrna. As bishop in Antioch, he governed the Church of God as a good shepherd, and was the first to introduce antiphonal singing into the Church, in which two choirs alternate. This way of singing was revealed to St. Ignatius from among the angels in heaven. When the Emperor Trajan passed through Antioch on his way to battle with the Persians, he heard about Ignatius, summoned him and urged him to offer sacrifice to idols, so that he could be made a senator. The emperor’s urgings and threats being in vain, holy Ignatius was put in irons and sent to Rome, escorted by ten bestial soldiers, to be thrown to the wild beasts. Ignatius rejoiced to be suffering for his Lord, and prayed to God that the wild beasts should be the tomb for his body, and that none should hinder his death. After a long and difficult journey from Asia through Thrace, Macedonia and Epirus, Ignatius reached Rome, where he was thrown to the lions in the circus. They tore him to pieces and devoured him, leaving only a few of the larger bones and his heart. This glorious lover of the Lord Christ suffered in the year 106 in Rome, in the time of the Emperor Trajan. He appeared many times from the other world and worked wonders, helping to this day all who call on him for help.

2. St. Danilo, Archbishop of Serbia.

The son of rich and God-loving parents, he was given a careful upbringing. King Milutin took him to his court, but from love of God, he fled and became a monk in the monastery of Konculsk near the Ibar. He was later abbot of Hilandar and suffered much at the hands of the plundering Latin crusaders. He was Bishop of Banja and then of Hum, and finally Archbishop of Serbia. He was from beginning to end a strict ascetic, with a special gift of tears. He made peace between Kings Dragutin and Milutin, and later between Milutin and Stefan of Dečani, and fought fiercely against the Latins and the Bogomils. Under his supervision, the monasteries of Banja and Dečani were built, and he restored and built many other churches. He also recorded the lives of the Serbian kings and saints. Untiring in the service of God to the end of his life, he entered peacefully into rest in the time of King Dušan, on the night of December 19/20th, 1338. He was a great hierarch, a great ascetic, a great worker and a great patriot.

FOR CONSIDERATION

The holy martyrs, consumed by love for Christ, were like unquenchable flames. This love eased their sufferings and made death sweet. St. John Chrysostom says of St. Ignatius: ‘He put off his body as easily as a man takes off his clothes.’ Travelling to Rome to his death, Ignatius had only one fear: that Christians would somehow impede his martyrdom for Christ, by their prayers or in some outward way. He therefore implored them constantly, in writing and in speech, not to do this. ‘Forgive me,’ he said, ‘I know what is useful to me. I but begin to be a disciple of Christ when I desire nothing, either visible or invisible, but to come to Christ. May every devilish torture come upon me: fire, crucifixion, wild beasts, the sword, tearing asunder, the breaking of my bones, the crushing of my whole body—only that I may receive Jesus Christ. It is better for me to die for Christ than to reign to the ends of the earth.... My love cleaves to the Cross, and there is no spark of love in me for any earthly thing.’ When he was taken to the circus, he spoke thus to the people: ‘Citizens of Rome, know that I am not being punished for any wrong-doing, neither have I been condemned to death for any transgressing, but for the sake of my God, by Whose love I am gripped and Whom I desire with an insatiable desire. I am His wheat; may I be ground by the teeth of beasts, that I may be His pure bread.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.