Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Twenty-Seventh Week

Epistle

The Reading is from the First Epistle of Saint Paul to Saint Timothy [§ 286]. Child Timothy:

5 ¹¹Be refusing younger widows; for whenever they should wax wanton toward the Christ, they wish to marry, ¹²having condemnation because they set aside their first faith. ¹³And at the same time they also learn to be idle, going about the houses, and not only idle, but also babblers and busybodies, speaking things which are not needful. ¹⁴I wish therefore younger women to marry, to bear children, to mistress the household, giving not even one occasion of reproach to the one who is adverse. ¹⁵For already some are turned aside after Satan. ¹⁶If any believing man or believing woman hath widows, let such a one be helping and cease burdening the church, in order that she might help those who are really widows.

¹⁷Let the presbyters who have presided well be counted worthy of double honor, most of all they who labor in the word and teaching. ¹⁸For the Scripture saith, “Thou shalt not muzzle an ox that thresheth [Deut. 25:4]”; and, “Worthy is the worker of his hire [cf. Lev. 19:13; Deut. 24:17(15)].” ¹⁹Do not be receiving an accusation against an elder, unless in the case of two or three witnesses. ²⁰Those who sin be reproving before all, that the rest may also have fear. ²¹I bear witness before God and the Lord Jesus Christ and the elect angels that thou mightest guard these things without prejudice, doing nothing with partiality.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 98]. At that time:

19 ⁴⁵Jesus, having entered into the temple, began to cast out those who sold and bought in it, ⁴⁶saying to them, “It hath been written: ‘My house is a house of prayer [Is. 56:7],’ but ye made it ‘a den of robbers [Jer. 7:11].’”

⁴⁷And He was teaching daily in the temple. But the chief priests and the scribes and the chief of the people were seeking to destroy Him, ⁴⁸and they were not finding anything which they might do; for all the people were hanging upon His words, listening.

Menaion — Fixed Calendar

The commemoration of the holy, glorious, and all-famed Apostle Andrew the First-called.

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 131]. Brethren:

4 ⁹I think that God showed forth us the apostles last, as condemned to death; for we became a spectacle to the world, both to angels and to men. ¹⁰We are fools for Christ’s sake, but ye are wise in Christ. We are weak, but ye are strong. Ye are held in honor, but we are dishonored. ¹¹Until the present hour, we both hunger and thirst, and are naked, and are being buffeted, and never at rest. ¹²And we toil working with our own hands. Being reviled, we bless; being persecuted, we bear up; ¹³being evilly spoken of, we beseech. We became as the filth of the world, the off-scouring of all until now. ¹⁴I do not write these things shaming you, but admonishing you as my beloved children. ¹⁵For if ye have myriads of tutors in Christ, yet ye have not many fathers; for in Christ Jesus I begot you through the Gospel. ¹⁶Therefore, I beseech you, keep on becoming imitators of me.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 4]. At that time:

1 ³⁵John was standing, and two of his disciples. ³⁶And having looked at Jesus walking, he saith, “Behold, the Lamb of God!” ³⁷And the two disciples heard Him speaking, and they followed Jesus. ³⁸And Jesus turned, and beheld them following, and saith to them, “What seek ye?” And they said to Him, “Rabbi” (which is to say, being interpreted, Teacher), “where art Thou staying?” ³⁹He said to them, “Come and see.” Then they went and saw where He was staying. And they stayed with Him that day; and it was about the tenth hour. ⁴⁰Andrew, the brother of Simon Peter, was one of the two who heard this from John, and followed Him. ⁴¹This same one first findeth his own brother Simon, and saith to him, “We have found the Messiah” (which is, being interpreted, the Christ), ⁴²and he led him to Jesus. And having looked at him, Jesus said, “Thou art Simon, the son of Jonas. Thou shalt be called Kephas” (which is interpreted, a stone).

⁴³On the morrow Jesus intended to go forth into Galilee; and He findeth Philip, and saith to him, “Follow thou Me.” ⁴⁴Now Philip was from Bethsaida, of the city of Andrew and Peter. ⁴⁵Philip findeth Nathanael, and saith to him, “We have found the One of Whom Moses in the law, and the prophets, wrote—Jesus the son of Joseph, Who is from Nazareth.” ⁴⁶And Nathanael said to him, “Out of Nazareth can there be any good thing?” Philip saith to him, “Come and see.” ⁴⁷Jesus saw Nathanael coming toward Him, and saith concerning him, “Behold, truly an Israelite in whom is no guile.” ⁴⁸Nathanael saith to Him, “From what place knowest Thou me?” Jesus answered and said to him, “Before Philip called thee, when thou wast under the fig tree, I saw thee.” ⁴⁹Nathanael answered, and saith to Him, “Rabbi, Thou art the Son of God; Thou art the King of Israel.” ⁵⁰Jesus answered and said to him, “Because I said to thee, ‘I saw thee underneath the fig tree,’ believest thou? Thou shalt see greater things than these.” ⁵¹And He saith to him, “Verily, verily, I say to thee, henceforth ye shall see the heaven having been opened, and the angels of God ascending and descending upon the Son of Man.”

Lives of the Saints (Prologue)

December 13th – Civil Calendar
November 30th – Church Calendar

1. The Holy Apostle Andrew the First-Called.

He was the son of Jonah and brother of Peter, born in Bethsaida and a fisherman by profession. He was first a disciple of St. John the Baptist, but when John pointed to the Lord Jesus and said: ‘Behold the Lamb of God’ (Jn. 1:36), St. Andrew left his first teacher and followed Christ. After that, Andrew brought his brother Peter to the Lord. After the descent of the Holy Spirit, it fell to the lot of the first of Christ’s apostles, St. Andrew, to preach the Gospel in Byzantium and Thrace, then in the lands along the Danube, in Russia and around the Black Sea, and finally in Epirus, Greece and the Peloponnese, where he suffered. In Byzantium he installed St. Stachys as its first bishop; in Kiev he raised the Cross on high and prophesied a Christian future for the Russian people; in Thrace, Epirus, Greece and the Peloponnese, he brought many people to the Faith and gave them bishops and priests. In the city of Patras he performed many wonders in the name of Christ and brought many to the Lord, among whom were the brother and wife of the imperial governor, Aegeatus. Aegeatus, infuriated by this, put Andrew to torture and then crucified him. While he was still alive on the cross, the apostle of Christ taught the Christians who were gathered round him. The people wanted to take him down from the cross, but he would not let them. Finally, the apostle prayed to God and a strange radiance surrounded him. This light lasted for half an hour, and when it disappeared, the apostle gave his holy soul into God’s hands. Thus the first-called apostle, who first of the twelve great apostles came to know the Lord and followed Him, finished his earthly course. St. Andrew suffered for his Lord in the year 62. His relics were translated to Constantinople, but his head was later taken to Rome and one hand to Moscow.

2. St. Frumentios, the Enlightener of Abyssinia.

In the time of the Emperor Constantine the Great, a learned man from Tyre called Meropios traveled to India. He took with him two young Christians, brothers called Edessios and Frumentios. On the journey, the ship foundered in a storm on the Abyssinian coast, and the wild Abyssinians killed all the people from the ship except these two brothers, Edessios and Frumentios. They lived in Abyssinia for several years and succeeded in entering the service of the king. Frumentios began to preach the Christian Faith, at first fairly cautiously, and became convinced that the land was ripe for such preaching. The two brothers then took ship, Edessios to Tyre to his parents and Frumentios to Alexandria, to Patriarch Athanasius the Great. Frumentios described the situation in Abyssinia to the patriarch and sought pastors to bring the people to the Faith. St. Athanasius consecrated Frumentios bishop, and he returned to Abyssinia where, by his zeal and his miracles, he brought the whole of Abyssinia to the Faith during his lifetime. This great pastor of Christ’s flock and enlightener of Abyssinia died peacefully in the year 370, and entered into the kingdom of his Lord.

FOR CONSIDERATION

‘All is given to the apostles,’ says St. John Chrysostom. This means: all gifts, all powers, all the fullness of the grace that God gives to all the faithful is given to the apostles. We see this in the life of the great Apostle Andrew the First-Called: how he is apostle and evangelist, prophet, pastor and teacher (Eph. 4:11). As an evangelist, he carried the good news of the Gospel to the four corners of the earth; as a prophet he prophesied the Baptism of the Russian people and the greatness of Kiev as a city and as a center of Christianity; as a pastor he founded and organized many churches; as a teacher he tirelessly taught right up to his crucifixion, and then on the cross till his last breath. And, on top of this, he was a martyr. This was by a gift of the Holy Spirit that is not given to all. We see in this apostle, as in all the others, the fullness of the grace of the Holy Spirit.

That every act performed by a follower of Christ must be supported by grace is testified to by St. Frumentios. When he returned to Abyssinia from Alexandria as a consecrated bishop, he began to perform great wonders, thus bringing the people to the Faith in great masses. The envious king then asked him: ‘You lived among us for so many years, and we never saw you work such wonders. Whence is it that you do so now?’ To this blessed Frumentios replied: ‘This is not my action, but that of the grace of the priesthood,’ and the saint then explained to the king how he had, for the sake of Christ, forsaken his parents, marriage and the whole world, and how he had, through consecration at the hands of St. Athanasius, received the grace of priesthood, the grace of wonder-working.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.