Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Twelfth Week

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 182]. Brethren:

6 ¹¹Our mouth hath opened to you, O Corinthians, our heart hath been enlarged. ¹²Ye are not straitened in us, but ye are straitened in the affections from your inward parts. ¹³Now for the same recompense—I speak as to my children—be ye also enlarged. ¹⁴Cease becoming unevenly yoked with unbelievers. For what partnership hath righteousness and lawlessness? And what communion hath light with darkness? ¹⁵And what consonance hath Christ with Belial? Or what portion hath a believer with an unbeliever? ¹⁶And what common disposition hath a temple of God with that of idols? For ye are a temple of the living God, even as God said, “I will dwell in them, and walk about in them; and I will be their God, and they shall be to Me a people [cf. Lev. 26:11, 12; Jer. 38(31):33, 39(32):38; Ez. 37:27; Zach. 8:8].”

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 4]. At that time:

1 ²³There was a certain man in the synagogue of the Jews with an unclean spirit, and he cried out, ²⁴saying, “Ha! What is it to us and to Thee, Jesus, O Nazarene? Art Thou come to destroy us? I know Thee Who Thou art, the Holy One of God.” ²⁵And Jesus rebuked him, saying, “Be thou muzzled, and come forth out of him.” ²⁶And after the spirit, the unclean one, convulsed him and cried out with a loud voice, he came out of him. ²⁷And all were amazed, so that they jointly inquired among themselves, saying, “What is this? What new teaching is this, that with authority He commandeth even the spirits, the unclean ones, and they obey Him?” ²⁸And immediately His fame went out into all the country round about Galilee.

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Dormition, and the holy Martyrs Florus and Laurus.

Epistle

The Reading is from the Epistle of Saint Paul to the Colossians [§ 252]. Brethren:

1 ²⁴Now I rejoice in my sufferings on behalf of you, and fill up the things lacking of the afflictions of the Christ in my flesh, on behalf of His body, which is the Church, ²⁵of which I became a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God, ²⁶the mystery which hath been hidden from the ages and from the generations, but now is made manifest to His saints, ²⁷to whom God willed to make known what is the wealth of the glory of this mystery among the nations, which is Christ in you, the hope of the glory, ²⁸Whom we announce, admonishing every man and teaching every man in all wisdom, in order that we might present every man perfect in Christ Jesus; ²⁹for which I also labor, struggling according to the energy of Him Who Himself energizeth in me in power.

2 ¹For I wish you to know how great a struggle I have for you, and for those in Laodicea, and for as many as have not seen my face in the flesh.

for Sl. usage, see [Eph. 6:10-17].

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 63]. The Lord said to His disciples:

12 ²“There is nothing which hath been covered up which shall not be uncovered, nor hidden which shall not be known. ³“Wherefore, whatsoever ye said in the darkness shall be heard in the light; and what ye spoke in the ear in the closets shall be proclaimed upon the housetops. ⁴“And I say to you, My friends, do not become afraid because of those who kill the body, and after these things are not able to do anything more. ⁵“But I will show you Whom ye should fear: fear the One Who after the killing hath power to cast into Gehenna; yea, I say to you, this One fear. ⁶“Five sparrows are sold for two assaria, are they not? And not one of them is forgotten before the face of God. ⁷“Yea, even the hairs of your head have all been numbered. Therefore cease being afraid; ye excel many sparrows. ⁸“But I say to you, everyone who shall confess in Me before men, the Son of Man also shall confess in him before the angels of God. ⁹“But the one who denieth Me before the face of men shall be denied before the face of the angels of God. ¹⁰“And everyone who shall speak a word against the Son of Man, it shall be forgiven him; but to the one who blasphemeth against the Holy Spirit it shall not be forgiven. ¹¹“And whenever they bring you in before the synagogues and the rulers and the authorities, cease being anxious how or what ye should speak in defense, or what ye should say; ¹²“for the Holy Spirit shall teach you in the same hour what things it is needful to say.”

Lives of the Saints (Prologue)

August 31st – Civil Calendar
August 18th – Church Calendar

1. Our Holy Father John of Rila.

This great ascetic and light of the Orthodox Church was born near Sophia, in a place called Skrino, in the time of the Emperor Boris. He was born of poor but worthy parents. After their death, he became a monk and withdrew to a high mountain, where he began to live the ascetic life in a cave. He endured many assaults both by demons and men, from robbers and from his kinsmen. He afterwards moved to the mountain of Rila, and there took up residence in a hollow tree. He ate only the herbs and berries that grew, by God’s providence, in the vicinity. He saw no man’s face for many years until, again by God’s providence, he was found by a herdsman searching for his lost sheep. The saint then became known among men, and people began to come to him, seeking help in sickness or trouble. The Bulgarian king, Peter, himself visited him, to ask his advice. Many who were seeking the spiritual life settled near to John, and a church and monastery were soon built there. St. John entered into rest in the Lord on August 18th, 946, at the age of seventy, and appeared to his disciples after his death. His relics were first taken to Sophia, then to Hungary, to Trnovo and finally to the monastery of Rila, where they are preserved to this day. The monastery of Rila has, through the ages, been a lighthouse and a place of wonder-working power and spiritual support to the Christian people of Bulgaria, most especially during the time of slavery under the Turks.

2. The Holy Martyrs Florus and Laurus.

Brothers in both the flesh and the spirit, they were both zealous Christians, and stonemasons by craft. They lived in Illyria. Some pagan prince set them to build a pagan temple. It happened during the course of their work that a fragment of stone splintered off and flew into the eye of the pagan priest’s son, who was watching the building work with curiosity. Seeing his son blinded and bleeding, the priest shouted at Florus and Laurus and tried to thrash them. Then the holy brothers told him that, if he would believe in the God in Whom they believed, his son would be restored to health. The priest promised. Florus and Laurus prayed to the one, living Lord with tears and made the sign of the Cross over the child’s stricken eye. The child was healed instantly and his eye became whole as it had been before. Then the priest, Merentios, and his son were baptized, and they both very soon suffered for Christ in the flames. But Florus and Laurus, when they had finished the temple, put a Cross on it, called together all the Christians and consecrated it in the name of the Lord Jesus with an all-night vigil of hymns. Hearing of this, the governor of Illyria burned many of these Christians by fire and had Florus and Laurus thrown alive into a well, which was then filled with earth. Their relics were later discovered and taken to Constantinople. These two wonderful brothers suffered for Christ, and were glorified by Him, in the second century.

3. The Hieromartyr Emilian the Bishop.

He was born in Armenia. He sought martyrdom, and went to Italy to preach Christ in the time of Diocletian, being chosen as bishop in Trevi. Through the many miracles associated with his martyrdom, about a thousand pagans came to faith in Christ. He was slain with the sword along with his spiritual father, Hilary, and two brothers, Dionysius and Hermippus.

FOR CONSIDERATION

It is not a rare occurrence, especially in our day, for parents to be responsible for their children’s spiritual death. Whenever a child aspires to the spiritual life and its asceticism in monasticism, and the parent resists this aspiration instead of encouraging it, such a parent is the murderer of his child. And such children—as a punishment to their parents—often go to the other extreme and become dissolute. A child called Luke, nephew to St. John of Rila, heard of his uncle, and urged by a desire for the spiritual life, visited him on his mountain. John received him with love, and began to instruct him and accustom him to asceticism. But Luke’s father appeared one day at John’s cave, and furiously began to scold the saint for keeping his son in this desert place. John’s words and advice were of no avail. The father withdrew his son by force and took him home. On the way, a snake bit the boy and he died. The cruel father came to see the punishment of God in this, and repented, but it was all too late. He returned to John with grief and self-accusation, but the saint only told him to bury the child and return whence he had come.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.