Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Fifth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 118]. Brethren:

15 ¹⁷I have my boasting in Christ Jesus as to the things pertaining to God. ¹⁸For I will not dare to speak of anything which Christ hath not worked out through me for the obedience of the nations, by word and deed, ¹⁹in the power of signs and wonders, in the power of the Spirit of God, so as for me to have set forth fully the Gospel of the Christ from Jerusalem and round about unto Illyricum. ²⁰And so I am thus exerting myself eagerly to announce the Gospel where Christ was not named, lest I should build upon another’s foundation. ²¹But as it hath been written: “To whom it was not announced concerning Him, they shall see; and those who have not heard shall comprehend [Is. 52:15].”

²²Wherefore also I was hindered many times from coming to you. ²³But now having no more place in these regions, and having an earnest desire to come to you for many years, ²⁴whensoever I go into Spain, I will come to you. For I hope to see you while passing through, and to be sent forth to that place by you, if first in part I should take my fill of you. ²⁵But now I am going to Jerusalem, ministering to the saints. ²⁶For they of Macedonia and Achaia were well pleased to make a certain contribution for the poor among the saints who are in Jerusalem. ²⁷For they were well pleased; and they are their debtors. For if the nations participated in their spiritual things, they are indebted also in the fleshly things to minister to them. ²⁸This then having finished, and having sealed this fruit to them, I will go forth by way of you into Spain. ²⁹And I know that when I come to you, I will come in the fullness of the blessing of the Gospel of the Christ.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 49]. At that time:

12 ⁴⁶While Jesus yet talked to the crowds, behold, His Mother and His brethren were standing outside, seeking to speak to Him. ⁴⁷And one said to Him, “Behold Thy Mother and Thy brethren are standing outside, seeking to speak to Thee.” ⁴⁸But He answered and said to the one who spoke to him, “Who is My mother? And who are My brethren?” ⁴⁹And stretching forth His hand toward His disciples, He said, “Behold, My mother and My brethren. ⁵⁰“For whosoever shall do the will of My Father Who is in the heavens, the same is My brother and sister and mother.”

13 ¹And in the course of that day, Jesus, having gone out of the house, was sitting by the sea. ²And great crowds were gathered together before Him, so that He stepped into the ship and sat; and the whole crowd was standing on the seashore. ³And He spoke many things to them in parables.

Menaion — Fixed Calendar

The commemoration of the holy Wonder-workers and Unmercenaries Kosmas and Damian who were martyred at Rome.

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 153]. Brethren:

12 ²⁷Ye are the body of Christ, and members severally.

²⁸And God set for Himself some in the Church: first apostles, second prophets, third teachers, then works of power, then free gifts of healings, helps, governments, kinds of tongues. ²⁹All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All do not have works of power, do they? ³⁰All do not have free gifts of healings, do they? All do not speak with tongues, do they? ³¹All do not interpret, do they? But keep on desiring earnestly the better gifts of grace. And yet I show you a more surpassing way.

13 ¹If I speak with the tongues of men and of angels, but I have not love, I have become as sounding brass or a clanging cymbal. ²And if I have prophecy, and know all the mysteries and all the knowledge, and if I have all the faith, so as to remove mountains from one place to another, but I have not love, I am nothing. ³And if I dole out all of my goods, and if I deliver up my body that I may be burned, but I have not love, I am being profited nothing. ⁴Love is long-suffering, is kind; love is not jealous; love vaunteth not itself, is not puffed up; ⁵doth not behave unseemly, seeketh not its own, is not provoked, thinketh no evil; ⁶rejoiceth not in unrighteousness, but rejoiceth with the truth; ⁷covereth all things, believeth all things, hopeth all things, endureth all things. ⁸Love never falleth away.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ mid 34]. At that time:

10 ¹After Jesus called to Himself His twelve disciples, He gave to them authority over unclean spirits, so as to cast them out, and to cure every disease and every weakness.... ⁵These twelve Jesus sent forth, and commanded them, saying, “Do not begin to go into the way of the nations, and do not begin to enter into a city of the Samaritans. ⁶“But go rather to the sheep, the lost of the house of Israel. ⁷“And as ye go, be preaching, saying, ‘The kingdom of the heavens hath drawn near.’ ⁸“Be healing the sick, cleansing lepers, raising the dead, casting out demons; freely ye received, freely give.”

Lives of the Saints (Prologue)

July 14th – Civil Calendar
July 1st – Church Calendar

1. The Holy Martyrs Cosmas and Damian.

Unmercenary doctors and wonder-workers, these two saints were brothers. Born in Rome, baptized as children and given a Christian education, they were endowed by God with the gift of healing, generally by the laying-on of their hands, of both men and animals. They sought no reward for their work, only urging the sick to faith in Christ the Lord. Inheriting great wealth, they compassionately divided it among the poor and needy. The Emperor Galerius was on the throne in Rome at that time. Persecutors of the Christian Faith brought these two holy brothers, bound in chains, before him. After prolonged interrogation, the emperor charged them to deny Christ and offer sacrifice to idols. Cosmas and Damian not only refused to obey the Emperor; they urged him to forsake dead idols and come to the knowledge of the one, true God. ‘Our God is not created, but is the Creator of all, and your gods come of the imaginings of men and the hands of artists. If there were no artists to make your gods, you would have nothing to worship.’ After a miracle was performed on the emperor himself—healing him of a grave infirmity—the emperor declared his faith in Christ and let the holy brothers go in peace. They continued to glorify Christ our God and to heal the sick, and were themselves glorified on all sides by the people. A doctor, a former teacher of theirs, envying their fame, lured them into the hills on the pretext of collecting herbs and stoned them to death. They suffered with honor for the Christian Faith in 284. Their memory endures in the Church on earth, and their souls went to the kingdom of the Lord, to live eternally in glory and joy.

2. Our Holy Father Peter the Patrician.

This saint was a nobleman of Constantinople and a military commander in the time of the Emperor Nikephoros I (802-811). In a war against Bulgaria, the emperor was killed and Peter, together with fifty other Greek generals and princes, was captured and cast into prison. He was miraculously delivered from prison by St. John the Theologian. He then forsook all worldly glory, left his wife and son and withdrew to Mount Olympus, where, as a monk and a disciple of St. Ioannikios the Great, he lived in monasticism for thirty-four years. After the deaths of his wife and son, he settled in Constantinople, where he spent eight further years in fasting and prayer and entered into rest in the Lord in 865, at the age of seventy-seven.

3. The Holy Martyr Potitus.

A thirteen-year-old youth from Sardinia, he endured many trials for the sake of Christ, both from his father and from the official persecutors of Christianity. Potitus was beheaded in the time of the Emperor Antoninus (138-161), after healing and baptising the emperor’s daughter, Agnes.

FOR CONSIDERATION

Christians affirm the link between this world and the next in their prayers and alms for the dead. The Church in this world and the next is one Church, one body, one being; as the root of a tree beneath the earth is one organism with its trunk and branches above the earth. From this it is clear how we, being part of the Church on earth, can receive help from the saints in the Church in heaven, and that departed sinners can, in the other world, receive help from us on earth. St. Athanasius says, ‘As with wine inside a barrel, which, when the vineyard flowers, senses it and flowers together with it, so it is with the souls of sinners. They receive some release from the bloodless Sacrifice, offered for them in charity,’ wrought for the sake of their peace. St. Ephraim the Syrian uses the same example of wine and vineyard, then concludes: ‘And thus, when there exists such mutual sensitivity even among plants, do not the departed feel yet more keenly the prayers and sacrifices made for them?’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.