Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Sunday of the Second Week

Mode One — Second Eothinon

Epistle

For the Second Sunday

The Reading is from the Epistle of Saint Paul to the Romans [§ mid 81]. Brethren:

2 ¹⁰Glory and honor and peace to everyone who worketh good, both to the Jew first and also to the Greek. ¹¹For there is no respect of persons with God. ¹²For as many as did sin without law shall also perish without law; and as many as did sin in the law shall be judged by the law. ¹³For not the hearers of the law are just before God, but the doers of the law shall be justified. ¹⁴For whenever the Gentiles, who have not the law, do by nature the things of the law, these, who have not the law, are a law to themselves, ¹⁵who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts one with another accusing or also excusing, ¹⁶in the day when God shall judge the secrets of men through Jesus Christ, according to my Gospel.

For All Saints of Russia

The Reading is from the Epistle of Saint Paul to the Hebrews [§§ 330, 331]. Brethren:

11 ³³All the saints through faith struggled against kingdoms, wrought righteousness, attained to promises, stopped mouths of lions, ³⁴quenched the power of fire, escaped the edges of the sword, were empowered out of weakness, became strong in battle, turned back encampments of aliens. ³⁵Women received their dead by resurrection. And others were tortured, not accepting release, that they might attain a better resurrection. ³⁶And others received trial of mockings and of scourgings, and, moreover, of bonds and of imprisonment. ³⁷They were stoned, they were sawn asunder, were tempted; they died, murdered by the sword. They went about in sheepskins, in goatskins, being in need, afflicted, ill-treated— ³⁸of whom the world was not worthy. They were made to wander in deserts, and in mountains, and in caves, and in the holes of the earth. ³⁹And these all, having been approved by testimony through faith, received not for themselves the promise, ⁴⁰God having foreseen some better thing concerning us, that they should not be made perfect without us.

12 ¹Therefore we also, having so great a cloud of witnesses which is set around us, and having laid aside every weight and sin that is easily circumvented, let us by means of patience be running the course which is set before us, ²looking to Jesus, the originator and accomplisher of our faith, Who, in exchange for the joy set before Him, endured a cross, having despised the shame, and hath sat down on the right of the throne of God.

For All Saints of the Holy Mountain Athos

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

For the Second Sunday

The Reading is from the Holy Gospel according to Saint Matthew [§ 9]. At that time:

4 ¹⁸As Jesus walked by the Sea of Galilee, He saw two brothers, Simon who is called Peter, and Andrew his brother, throwing a casting-net into the sea; for they were fishermen. ¹⁹And He saith to them, “Come after Me, and I will make you fishers of men.” ²⁰And they straightway left the nets and followed Him. ²¹And having gone on from that place, He saw two other brothers, Iakovos the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; and He called them. ²²And they straightway left the ship and their father, and followed Him.

²³And Jesus was going around all Galilee, teaching in their synagogues, and proclaiming the Gospel of the kingdom, and curing every disease and every sickness among the people.

For All Saints of Russia:

The Reading is from the Holy Gospel according to Saint Matthew [§ 10]. At that time:

4 ²⁵Great crowds followed Jesus from Galilee, and Decapolis, and Jerusalem, and Judæa, and beyond the Jordan.

5 ¹And seeing the crowds, He went up into the mountain; and after He sat down, His disciples came to Him. ²And He opened His mouth and began to teach them, saying:

³“Blessed are the poor in spirit, for theirs is the kingdom of the heavens.

⁴“Blessed are they who mourn, for they shall be comforted.

⁵“Blessed are the meek, for they shall inherit the earth.

⁶“Blessed are they who hunger and thirst after righteousness, for they shall be filled.

⁷“Blessed are the merciful, for they shall find mercy.

⁸“Blessed are the pure in heart, for they shall see God.

⁹“Blessed are the peacemakers, for they shall be called sons of God.

¹⁰“Blessed are they who have been persecuted on account of righteousness, for theirs is the kingdom of the heavens.

¹¹“Blessed are ye whenever they reproach you and persecute you, and say every evil word against you falsely on account of Me.

¹²“Be rejoicing and be exceedingly glad, for your reward is great in the heavens. For so they persecuted the prophets who were before you.”

For All Saints of the Holy Mountain Athos:

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 ¹⁷Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— ¹⁸even those who were troubled by unclean spirits; and they were cured. ¹⁹And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. ²⁰And He lifted up His eyes to His disciples, and began to say:
   “Blessed are the poor, for yours is the kingdom of God.
   ²¹“Blessed are ye who hunger now, for ye shall be filled.
Blessed are ye who weep now, for ye shall laugh.
   ²²“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.
   ²³“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

Menaion — Fixed Calendar

The commemoration of the holy Martyr Aquilina, and our holy father among the saints, Triphyllios, Bishop of Lefkosia in Cyprus.

No readings given.

Lives of the Saints (Prologue)

June 26th – Civil Calendar
June 13th – Church Calendar

1. The Holy Martyr Aquilina.

Born in the Palestinian town of Biblos of Christian parents, little Aquilina was already, at the age of seven, living as a true Christian, and by the age of ten was so filled with divine understanding and the grace of the Holy Spirit that she used to preach Christ with great power and zeal to her girl friends. When Diocletian’s persecution began, Aquilina was handed over to the imperial governor, Volusianus, who was more like a beast than a man. He ordered that she first be flogged and then that a heated rod be passed through her ears and brain. Until the last moment, the virgin Aquilina freely and clearly confessed Christ the Lord; but when her brains started flowing with her blood from her head, she fell as if dead. Believing her to be indeed dead, the governor ordered that her body be taken outside the city and thrown onto a dungheap for the dogs to eat. But, during the night, an angel of God appeared to her and said: ‘Arise and be healed!’ and the maiden arose and was restored to health, and stood a long time expressing her gratitude and praise to God and begging Him not to deny her a martyr’s death. A voice was heard from heaven: ‘Go; and it shall be to thee as thou desirest,’ and Aquilina went into the city. The city gates opened of their own accord for her, and she passed through them and went to the governor’s palace like a ghost, standing before his bed and showing herself to him. The governor was seized with unspeakable terror when he saw the maiden whom he had thought dead. On the following day, he ordered the executioner to take Aquilina out and behead her with the sword. Before her execution, she knelt in prayer and surrendered her spirit into God’s hands, leaving her dead body to be beheaded by the executioner. Her relics gave healing to many of the sick. St. Aquilina was twelve years old when she suffered for the Lord; she endured her Passion and was crowned with a wreath of martyrdom in the year 293.

2. St. Triphyllius, Bishop of Levcosia in Cyprus.

A pupil of St. Spiridon and later his fellow-bishop on the island of Cyprus, he was a merciful man, pure in thought, chaste in his life, a living fountain of tears, and a great ascetic. He governed Christ’s flock well, and when he went to his rest, received his crown among the great hierarchs in heaven. He entered peacefully into rest in 370.

3. St. Anna and her son John.

Taken as an orphan into the house of a nobleman and treated as an adopted child, she was cared for and educated in that house. The rich man considered her worthy to be married to his son. When the old man died, the family urged the son to put his wife away because of her low birth and to marry another more suited to his rank and wealth. The rich man’s son feared God and did not want to do this. Seeing her husband in difficulties with his family, Anna secretly left him and ran off to a distant island where there was not a living soul. She was pregnant, and soon gave birth to a son. They labored on the island for thirty years in fasting and prayer. Then, by divine providence, a hieromonk landed on the island. He baptized her son and named him John. Anna lived her ascetic life in the fifth century and died peacefully.

FOR CONSIDERATION

Meekness and gentleness adorned the saints and gave them the strength and the motive not to return evil for evil. When the Emperor Constantius, Constantine’s son, fell ill in Antioch, he summoned St. Spiridon to come and pray over him. In company with his deacon, Triphyllius, St. Spiridon left Cyprus, and arriving at the imperial court in Antioch, asked for admittance. He was clad in poor clothing, with a simple woven cap on his head and a palm staff in his hand, and he was clutching to his breast a small earthenware pot in which he had some oil that had been set before the Holy Cross (such being the custom among Christians in Jerusalem). Dressed in this way, worn out by fasting and the journey, the saint gave no hint of his rank and dignity. And so, when he wished to set foot in the emperor’s court, one of the imperial servants, taking him for a pauper, struck him a blow on one cheek. The meek and forgiving saint turned the other cheek to him. When he managed, with great difficulty, to reach the emperor, he placed his hand on Constantius’ head, and the emperor immediately recovered.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.