Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Renewal Week

Epistle

The Reading is from the Acts of the Apostles [§ 6]. In those days:

2 ³⁸Peter said to the people, “Repent, and let each one of you be baptized in the name of Jesus Christ for remission of sins, and ye shall receive the gift of the Holy Spirit. ³⁹“For the promise is to you and to your children, and to all those at a distance, as many as the Lord our God shall call forth.” ⁴⁰With more and other words was he both testifying and exhorting, saying, “Be saved from this crooked generation.” ⁴¹Then they indeed who gladly welcomed his words were baptized; and in that day about three thousand souls were added. ⁴²And they were persevering in the teaching of the apostles and in the communion, and in the breaking of the bread, and in the prayers. ⁴³And fear came to be in every soul, and many wonders and signs were done through the apostles.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 8]. At that time:

3 ¹There was a man of the Pharisees, named Nicodemos, a ruler of the Jews. ²This one came to Jesus by night, and said to Him, “Rabbi, we know that Thou hast come from God as a teacher; for no one is able to do these signs which Thou doest unless God be with him.” ³Jesus answered and said to him, “Verily, verily, I say to thee, except one should be born again, he is not able to see the kingdom of God.” ⁴Nicodemos saith to Him, “How is a man able to be born when he is old? He is not able to enter the womb of his mother a second time, and be born, is he?” ⁵Jesus answered, “Verily, verily, I say to thee, unless one should be born of water and of the Spirit, he is not able to enter into the kingdom of God. ⁶“That which hath been born of the flesh is flesh; and that which hath been born of the Spirit is spirit. ⁷“Do not begin to wonder that I said to thee, ‘It is needful for you to be born again.’ ⁸“The wind bloweth wheresoever it is naturally disposed, and thou hearest its sound, but thou knowest not from what place it cometh and where it goeth; thus is everyone who hath been born of the Spirit.” ⁹Nicodemos answered and said to Him, “How can these things be?” ¹⁰Jesus answered and said to him, “Thou art the teacher of Israel, and knowest not these things? ¹¹“Verily, verily, I say to thee that We speak that which We know, and We bear witness of that which We have seen; and ye receive not Our testimony. ¹²“If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things? ¹³“And no one hath gone up into the heavens, except the One Who came down from out of the heavens, the Son of Man, Who is in the heavens. ¹⁴“And even as Moses lifted up the serpent in the wilderness, thus it is needful for the Son of Man to be lifted up; ¹⁵“that everyone who believeth in Him should not perish, but may have everlasting life.”

Menaion — Fixed Calendar

The commemoration of the holy Martyr Crescens in Myra of Lycia, and the holy Apostles Aristarchos, Pudens, and Trophimos of the Seventy (commemorated on Gk. calendar on the 14th of April), and the Martyrs Vasilissa and Anastasia of Rome, disciples of the Apostles Peter and Paul.

No readings given.

Lives of the Saints (Prologue)

April 28th – Civil Calendar
April 15th – Church Calendar

1. The Holy Apostles Aristarchus, Pudens and Trophimus.

These were all numbered among the Seventy. Aristarchus was Bishop of Apameia in Syria. The Apostle Paul mentions him several times (Acts 19:29; Col. 4:10; Philem. v.24). He was seized in Ephesus, together with Gaius, by a mob that had risen up against Paul. The apostle wrote to the Colossians: ‘Aristarchus my fellow-prisoner saluteth you,’ and in the Epistle to Philemon, Paul calls Aristarchus ‘my fellow-laborer,’ together with Mark, Demas and Luke. Pudens was an eminent Roman citizen. The Apostle Paul mentions him once (II Tim. 4:21). Pudens’ house was first the refuge of the chief apostles and was then turned into a church dedicated to the Good Shepherd. Trophimus was an Asian (Acts 20:4), and accompanied St. Paul on his journeys. In one place, Paul writes: ‘Trophimus have I left at Miletum sick’ (II Tim. 4:21). During Nero’s persecution, when the Apostle Paul was beheaded, these glorious martyrs were also beheaded.

2. The Holy Martyr Savvas the Goth.

There was a brutal persecution of Christians on the part of the Goths. A Gothic prince came to the village where this devout Savvas lived, and asked the villagers if there were any Christians there. They answered him on their honor that there were none. Then Savvas stood before the prince and the people, and said: ‘Let no one swear an oath on my behalf. I am a Christian.’ The prince, seeing this poor wretch, let him go in peace, saying: ‘This one can do neither harm nor good.’ The next year, just at Pascha, a priest, Sansal, came to the village and celebrated Pascha with Savvas. The pagans, coming to hear of this, descended suddenly on Savvas’ house and began to belabor the men of God without mercy, then, having dragged Savvas naked through thorns, bound them both to trees and tried to force them to eat meat offered to idols. But the men of God, remembering the apostle’s words, would not touch the unclean, diabolical sacrifices. The prince finally sentenced Savvas to death and handed him over to the soldiers. Savvas went to the place of execution full of joy, praising God. Recognising in him a good man, the soldiers sought to set him free on the way, but Savvas was greatly distressed by this and told the soldiers that they were in duty bound to carry out the prince’s command. Then the soldiers brought him to a river, tied a rock round his neck and threw him into the water. His body was cast up onto the bank. Later the Greek commander Ionnios Soranos, in the time of the Emperor Valens, found Savvas’ body during a war with the Goths and took it to Cappadocia. St. Savvas suffered in 372, at the age of 31.

3. The Holy Martyrs Vasilissa and Anastasia.

Two devout Roman women, they gathered the bodies of the apostles’ disciples for burial during Nero’s persecutions. They were arrested for this and imprisoned, and after prolonged torture in which their breasts were cut off and their tongues cut out, they were beheaded.

FOR CONSIDERATION

St. Gregory of Sinai writes on meditation: ‘We reckon that there are eight main subjects for meditation: first, God, unseen and invisible, without beginning and uncreated, the first Cause of all that is, threefold and one in His divine being; second, the order and state of the angelic powers; third, the structure of visible things; fourth, the incarnation of the Logos; fifth, the general resurrection; sixth, the dreadful Second Coming of the Lord; seventh, eternal torment; eighth, the kingdom of heaven. The first four have already been revealed and belong to the past. The last four have not yet been revealed and belong to the future, although these four are able to be considered by those who, with the help of the grace they have received, acquire a truly pure mind. He who approaches this labor (meditation) without the light of grace, let him know that he is building fantasies, not meditation.’ So writes the great and discerning Gregory of Sinai, whose knowledge came from experience.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.