Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Thirty-Fourth Week

Epistle

The Reading is from the Second General Epistle of Saint Peter [§ 68 A].

3 ¹Beloved, this second epistle, I now write to you, in which I stir up your sincere mind ²to be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior, ³knowing this first, that during the last days mockers shall come, walking according to their own desires, ⁴and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue thus as they were from the beginning of creation.” ⁵For this escapeth their notice willingly: that by the word of God were there heavens of old, and an earth having stood together out of water and in water, ⁶by which the world of that time, having been deluged by water, perished. ⁷But the present heavens and the earth, which have been laid up in store by the same word, are being kept for fire until a day of judgment and perdition of ungodly men. ⁸But, beloved, let not this one thing escape you, that one day with the Lord is as a thousand years, and a thousand years as one day. ⁹The Lord is not slow as to the promise, as some deem slowness, but is long-suffering toward us, not willing to have any perish, but to have all come to repentance. ¹⁰But the day of the Lord shall come as a thief in the night, in which the heavens shall pass away with a rushing sound, and the elements, being burned with intense heat, shall be dissolved; and the earth and the works in it shall be burned completely. ¹¹Therefore, because of all these things being dissolved, what manner of persons ought ye to be in holy modes of life and acts of piety, ¹²expecting and earnestly desiring the coming of the day of the Lord, by reason of which the heavens, being set on fire, shall be dissolved, and the elements, being burned with intense heat, shall be melted! ¹³But according to His promise, we look for new heavens and a new earth, wherein dwelleth righteousness.

¹⁴Wherefore, beloved, looking for these things, earnestly endeavor to be found by Him in peace, spotless and blameless; ¹⁵and be deeming that the long-suffering of the Lord is salvation, even as also our beloved brother Paul, according to the wisdom which was given to him, wrote to you, ¹⁶as also in all his epistles, speaking in them concerning these things, in which are some things hard to be understood, which the unlearned and unstable twist, as they do also the rest of Scriptures, to their own destruction.

¹⁷Ye therefore, beloved, since ye know these things beforehand, be on your guard lest, having been led away by the error of the lawless, ye should fall from your own steadfastness; ¹⁸but keep on increasing in grace and in knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 61]. The Lord said to His disciples:

13 ²⁴“In those days, after that affliction, the sun shall be darkened, and the moon shall not give her light; ²⁵“and the stars shall be falling from the heaven, and the powers which are in the heavens shall be shaken. ²⁶“And then shall they see the Son of Man coming in clouds with great power and glory. ²⁷“And then He shall send forth His angels, and shall gather together His elect from the four winds, from the uttermost part of the earth unto the uttermost part of the heaven. ²⁸“Now learn the parable from the fig tree: Whenever its branch at once should become tender and put forth leaves, ye know that the summer is near; ²⁹“thus also ye, whenever ye see these things coming to pass, know ye that it is near, even at the doors. ³⁰“Verily I say to you that in no wise shall this generation pass away until all these things take place. ³¹“The heaven and the earth shall pass away, but My words in no wise shall pass away.”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Meeting of the Lord, and the holy and Righteous Symeon the God-receiver, and the holy Prophetess Anna.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ mid 321]. Brethren:

9 ¹¹Christ, Who came as High Priest of the coming good things, by means of the greater and more perfect tabernacle—not made by hand, that is, not of this creation, ¹²nor by blood of goats and of calves, but by His own blood—entered once for all into the Holies, having Himself obtained eternal redemption. ¹³For if the blood of bulls and of goats and ashes of a heifer, sprinkling those who have been defiled, sanctifieth to the purity of the flesh, ¹⁴how much more shall the blood of the Christ, Who through the eternal Spirit offered Himself without blemish to God, purify your conscience from dead works in order to worship the living God?

Gospel

For the God-receiver:

The Reading is from the Holy Gospel according to Saint Luke [§ 8]. At that time:

2 ²⁵There was a man in Jerusalem whose name was Symeon, and this man was just and pious, waiting for the consolation of Israel, and the Holy Spirit was upon him. ²⁶And it had been divinely revealed to him by the Holy Spirit that he should not see death before he should see the Christ of the Lord. ²⁷And he came in the Spirit into the temple. And when the parents were bringing in the little Child Jesus, in order to do for Him according to the custom of the law, ²⁸he also received Him into his arms and blessed God and said, ²⁹“Now lettest Thy slave depart in peace, O Master, according to Thy word; ³⁰“for mine eyes have seen Thy salvation, ³¹“which Thou didst prepare before the face of all the peoples, ³²“a light for revelation to the nations and the glory of Thy people Israel.” ³³And Joseph and His Mother were marvelling at the things which were spoken concerning Him. ³⁴And Symeon blessed them, and said to Mariam His Mother, “Behold, this One is set for the fall and rising up of many in Israel, and for a sign which is contradicted— ³⁵“and as to thee a sword shall go through thine own soul also—in order that the reckonings of many hearts might be revealed.” ³⁶And there was Anna, a prophetess, a daughter of Phanuel, of the tribe of Aser. She was advanced in many days, having lived with a husband seven years from her virginity. ³⁷And she was a widow about eighty-four years, who departed not from the temple, and worshipped God with fastings and entreaties night and day. ³⁸And she, having stood by, at the same hour, was giving thanks to the Lord and kept on speaking about Him to all those waiting for redemption in Jerusalem.

³⁹And when they performed all things according to the law of the Lord, they returned to Galilee, to their city Nazareth.

⁴⁰And the little Child was growing and showing Himself strong in spirit, being filled with wisdom; and the grace of God was upon Him.

Lives of the Saints (Prologue)

February 16th – Civil Calendar
February 3rd – Church Calendar

1. St. Simeon the God-Receiver.

This Simeon was chosen, in the time of the Egyptian Pharaoh Ptolemy Philadelphus (285-246 B.C.), as one of the famous Seventy to whom was committed the task of translating the Old Testament from the Hebrew into Greek. Simeon worked conscientiously, but when translating the Prophet Isaias, he came to the prophecy: ‘Behold, the virgin shall conceive and bear a son’. He was puzzled and took a knife to scratch out the word ‘virgin’ and substitute ‘young woman,’ and thus translate it into Greek. But at that moment an angel of God appeared to him and held him back from his intention, explaining to him that the prophecy was true and rightly-expressed. And to confirm its veracity, the messenger from God said that he, Simeon, by the will of God, would not die until he had seen the Messiah born of a virgin. The righteous Simeon rejoiced at these heavenly tidings, left the prophecy unchanged and thanked God that He had found him worthy to live to see the Promised One. When the Christ Child was brought to the temple in Jerusalem by the Virgin Mary, the Spirit of God revealed this to Simeon, who was now a very old man with snow-white hair. He went quickly to the temple and found there both the Virgin and the Child, bathed in a light that shone round their heads like a halo. The joyful elder took Christ in his arms and prayed to God to let him leave this world: ‘Now lettest Thy slave depart in peace, O Master, according to Thy word; for mine eyes have seen Thy salvation.’ Thither came also Anna the prophetess, the daughter of Phanuel, who recognized the Messiah and made Him known to the people. Anna was then 84 years old. Soon after that, St. Simeon departed this life. This righteous elder is venerated as the protector of young children.

2. The Holy Martyrs Adrian and Evoulos (Eubulus).

These two holy souls came from their home town, Baneas, in Caesarea of Cappadocia, to visit imprisoned Christians and to uphold and encourage them. They themselves were taken and condemned to death. Adrian was slain with the sword and Evoulos was thrown to the wild beasts in the year 309. Thus with no trace of lament for this life, they entered with joy and honor into eternal life.

FOR CONSIDERATION

The great heavenly glory attained by St. Simeon, who held the holy Savior in his arms, is clearly attested in this incident taken from the life of St. Peter the Athonite (June 12th). As a military commander, Peter was taken captive in some battle, bound and cast into prison in the town of Samara on the banks of the Euphrates. Lying long in prison, Peter begged St. Nicholas with tears to pray to God for him, that he might be freed from prison, vowing that he would consecrate himself wholly to God. St. Nicholas appeared to him in a dream and said that he had prayed for him, but that God was delaying his deliverance because he, Peter, had earlier made a similar vow and had not fulfilled it. St. Nicholas then advised him to pray to St. Simeon, ‘who has great power before God, and stands near His throne with the most holy Mother of God and St. John the Forerunner’. Peter followed this advice and began to pray to St. Simeon. St. Nicholas appeared to him again—this time with St. Simeon—in a vision, not a dream. Peter saw Simeon, wonderful in appearance with light streaming from his countenance. He was clad in the robes of a priest of the Old Covenant and bore a golden scepter in his hand. St. Simeon said to Peter: ‘Do you wish to fulfill your vow and become a monk?’ Peter replied: ‘Yes, lord, with the help of God.’ Then Simeon touched Peter’s fetters lightly with his scepter and they melted as if made of wax. And he opened the door of the prison and led Peter out.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.