Daily Devotional

Thursday, February 10, 2022 (NS), January 28, 2022 (OS)

No Fasting.

Thursday of the Thirty-Fourth Week

The commemoration of our holy and venerable Father Ephraim the Syrian.

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Scripture Readings

Paschalion — Movable Calendar

Thursday of the Thirty-Fourth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 225]. Brethren:

For Gk. usage, see Eph. 4:14-17; for Sl. usage, see Eph. 4:14-19.

4 14We may no longer be infants, tossed to and fro by waves, and carried about with every wind of teaching, by the sleight of men, in craftiness toward the systematizing of error; 15but speaking the truth in love, we might grow up into Him in all things Who is the head—the Christ, 16from Whom all the body, being joined and knit together by what every juncture supplieth, according to the energy of every single part in measure, maketh for itself the increase of the body, to the building up of itself in love.

17This I say, therefore, and testify in the Lord: ye are no longer to walk even as also the rest of the nations walk, in the vanity of their mind, 18who have been darkened in thought and alienated from the life of God, because of the ignorance which is in them, because of the hardness of their heart; 19who, having become insensible, gave themselves up to licentiousness, for the working of all uncleanness with greediness.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 13]. At that time:

4 16Jesus came to Nazareth, where He had been brought up; and according to what was customary to Him, He went into the synagogue on the day of the sabbath, and stood up to read. 17And there was handed over to Him the roll of Esaias the prophet. And having unfolded the roll, He found the place where it was written: 18“The Spirit of the Lord is upon Me, on account of which He anointed Me; He hath sent Me to preach the good tidings to the poor, to heal those who have been broken in heart, to proclaim release to the captives and recovery of sight to the blind [Is. 61:1], to send forth in deliverance those who have been broken in pieces [cf. Is. 58:6], 19“to proclaim the acceptable year of the Lord [cf. Is. 61:2].” 20And after He folded up the roll, He gave it back to the attendant and sat down. And the eyes of all in the synagogue were looking intently on Him. 21And He began to say to them, “Today this Scripture hath been fulfilled in your ears.” 22And all were bearing witness to Him, and were wondering at the words of grace which were proceeding out of His mouth, and were saying, “This is the Son of Joseph, is it not?”

Menaion — Fixed Calendar

The commemoration of our holy and venerable Father Ephraim the Syrian.

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 22The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, 23meekness, self-control; against such things there is no law. 24But they who are of the Christ crucified the flesh with the passions and the lusts. 25If we live by the Spirit, let us also be walking by the Spirit. 26Let us not become vainglorious, provoking one another, envying one another.

6 1Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. 2Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 17Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— 18even those who were troubled by unclean spirits; and they were cured. 19And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. 20And He lifted up His eyes to His disciples, and began to say:
   “Blessed are the poor, for yours is the kingdom of God.
   21“Blessed are ye who hunger now, for ye shall be filled.
Blessed are ye who weep now, for ye shall laugh.
   22“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.
   23“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

for Sl. usage, see [Mt. 11:27-30].

Lives of the Saints (Prologue)

February 10th – Civil Calendar
January 28th – Church Calendar

1. Our Holy Father Ephraim the Syrian.

Our Holy Father Ephraim the Syrian.Born in Syria of poor parents in the reign of the Emperor Constantine the Great, his early youth was spent somewhat tempestuously, but he suddenly underwent a spiritual crisis and began to burn with love for the Lord Jesus. He was a disciple of St. Jacob of Nisibis (Jan. 13th). By the great grace of God, wisdom flowed from his tongue like a stream of honey and from his eyes tears flowed unceasingly; so much so, that his eyelashes fell out. Loving work like a bee, Ephraim was constantly either writing books or teaching the monks in the monastery or the people in the city of Edessa, or was giving himself to prayer and contemplation. His books are numerous; his prayers are beautiful. The best-known of the latter is the prayer in the Great Fast: ‘O Lord and Master of my life...’ When they wished to take him by force and make him bishop, he feigned madness and began to run through the city of Edessa, trailing his garments along behind him. Seeing him mad, they left him in peace. He was a contemporary and friend of St. Basil the Great. St. Ephraim was especially the apostle of repentance. Even today his writings soften many hearts, strengthen them against sin and turn them back to Christ. He entered into rest at a great age in 373.

2. Our Holy Father Isaac the Syrian.

Our Holy Father Isaac the Syrian.Born in Nineveh, he began at an early age to live the ascetic life in the monastery of Mar-Matthew near Nineveh. When he became known for his holy life and miracles, he was chosen as bishop of Nineveh and forced to accept this state. But after only five months he left his episcopate and fled secretly to the desert monastery of Rabban-Shapur. He was the author of many works, of which about a hundred homilies on the spiritual life and asceticism, written mainly from his own experience, have come down to us. He was without equal as a writer and guide in the spiritual life. He entered into rest at a great age at the end of the seventh century.

3. Our Holy Father Palladios.

He was a Syrian hermit, a great ascetic and wonder-worker. One morning the corpse of a rich man whom brigands had killed and robbed was found lying outside his cell. Palladios was tried for this crime, and in order to clear up the difficulty, prayed to God and by his prayers raised up the dead man. He entered into rest during the fourth century.

4. Our Holy Father Ephraim of the Kiev Caves.

St. Ephraim instituted the Feast of the Translation of the Relics of St. Nicholas to Bari on May 9th. He departed this life in 1096.

FOR CONSIDERATION

The saints’ freedom from envy is a wonderful phenomenon. The saints not only did not allow envy to conquer their hearts, but exerted themselves greatly to ensure that their friends be exalted and they themselves debased. When St. Hilarion of Palestine once visited St. Anthony in Egypt, St. Anthony exclaimed: ‘Welcome, O morning star!’ To this, St. Hilarion replied: ‘And greetings to thee, thou pillar of light that supports the universe.’ When St. Makarios was praised as a monk, the saint replied: ‘Forgive me, my brethren! I am not a monk, but I have seen those who are.’ When some people told St. Sisoës that he was the equal of St. Anthony in perfection, he replied: ‘Were I to have but one single thought such as Anthony’s, I would be all of flame.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.