Daily Devotional

Sunday, February 6, 2022 (NS), January 24, 2022 (OS)

No Fasting.

The commemoration of the holy New-martyrs and Confessors of the Russian Land.

If the 25^th of January falls on Monday, Tuesday, or Wednesday, chant the service of the New-martyrs on the preceding Sunday. If the 25^th of January falls on Thursday, Friday, or Saturday, chant the service on the following Sunday. If the 25^th of January falls on Sunday, chant the service for the New-martyrs that day, and the service to St. Gregory the Theologian on the 27^th of January, in conjunction with that of St. John Chrysostom; in which case the hymns to St. Gregory precede those of St. John's. Thus the service can occur as early as the 22^nd of January or as late as the 28^th of that month.

If the service coincides with the Sunday of the Publican and the Pharisee, or with that of the Sunday of the Prodigal Son, or with Meatfare Sunday, the service of the New-martyrs is then chanted in conjunction with the Triodion and its Prokeimenon.

If a service to a major saint should fall on the same Sunday, we chant the service to the major saint on the closest Saturday, or on some other day.

If the church's feast day should fall on such a Sunday, chant the church's feast day in conjunction with the Triodion, with no further alteration. The service of the New-martyrs is then moved to the following Sunday.

Sunday of the Thirty-Third Week or Sunday of the Cananite Woman

Mode Plagal Four — Eleventh Eothinon

24. The commemoration of our venerable Mother Xene of Rome, and our venerable Mother Xenia of St. Petersburg.

Jump to Prologue

Scripture Readings

Special Commemorations

The commemoration of the holy New-martyrs and Confessors of the Russian Land.

If a service to a major saint should fall on the same Sunday, we chant the service to the major saint on the closest Saturday, or on some other day.

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 99]. Brethren:

8 ²⁸We know that to those who love God all things work together for good, to those who are called according to purpose. ²⁹For whom He foreknew, He also foreordained to be conformable to the image of His Son, in order for Him to be the firstborn among many brethren. ³⁰But whom He foreordained, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified. ³¹What then shall we say to these things? If God is for us, who can be against us? ³²He Who indeed spared not His own Son, but delivered Him up for us all, how shall He not with Him also graciously give us all things? ³³Who shall bring an accusation against the elect of God? God is the One Who justifieth. ³⁴Who is the one who condemneth? Christ is the One Who died, but much more is He the One also Who was raised, Who also is at the right of God, Who also intercedeth for us. ³⁵Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or famine, or nakedness, or danger, or sword? ³⁶Even as it hath been written: “For on account of Thee, we are being put to death the whole day; we were counted as sheep of slaughter [Ps. 43(44):23(22)].” ³⁷But in all these things we more than conquer through the One Who loved us. ³⁸For I have been persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things coming, ³⁹nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 106]. The Lord said to His disciples, “Be taking heed of men:

21 ¹²“For they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of My name; ¹³“but it shall prove to be a testimony for you. ¹⁴“Therefore settle it for yourselves in your hearts not to premeditate to make a defense; ¹⁵“for I will give you a mouth and wisdom, which all those who oppose you shall not be able to contradict nor withstand. ¹⁶“And ye shall be delivered up also by parents, and kinfolk, and friends, and brethren; and they shall put some of you to death. ¹⁷“And ye shall be hated by all for My name’s sake. ¹⁸“But a hair of your head in no wise shall perish. ¹⁹“In your patience win your souls.”

Paschalion — Movable Calendar

Sunday of the Thirty-Third Week or Sunday of the Cananite Woman

Mode Plagal Four — Eleventh Eothinon

Epistle

The Reading is from the First Epistle of Saint Paul to Saint Timothy [§ mid 285 A]. Child Timothy:

4 ⁹Faithful is the word and worthy of all acceptance. ¹⁰For to this end we both toil and are reproached, because we have hoped upon a living God, Who is the Savior of all men, especially of believers.

¹¹Keep on commanding these things and teaching. ¹²Let no one despise thy youth, but keep on becoming an example of the believers in word, in behavior, in love, in spirit, in faith, in purity. ¹³While I am coming, be giving attention to the reading, to the exhortation, to the teaching. ¹⁴Do not neglect the gift of grace in thee, which was given thee by prophecy with laying on of the hands of the presbytery. ¹⁵Keep on meditating upon these things; keep on being in these things, that thy progress may be manifest in all things.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 94]. At that time:

19 ¹Jesus was passing through Jericho. ²And behold, there was a man called by the name of Zacchæos, and he was a chief tax collector, and this man was rich. ³And he was seeking to see who Jesus was, but he was not able because of the crowd, for he was little of stature. ⁴And he ran in front and went up into a sycamore tree, in order that he might see Him, for He was about to pass through that way. ⁵And when Jesus came upon the place, He looked up and saw him, and said to him, “Zacchæos, make haste and come down, for today it is needful for Me to stay in thy house.” ⁶And he made haste and came down, and received Him rejoicing. ⁷But after they saw it, they all were murmuring, saying, “With a sinful man He doth enter to lodge.” ⁸And Zacchæos stood and said to the Lord, “Behold, the half of my possessions, Lord, I give to the poor; and if I extorted anything of anyone by false charges, I give back fourfold.” ⁹And Jesus said to him, “Today, to this house, salvation came to pass, inasmuch as he also is a son of Abraham. ¹⁰“For the Son of Man came to seek and to save that which hath been lost.”

Menaion — Fixed Calendar

24. The commemoration of our venerable Mother Xene of Rome, and our venerable Mother Xenia of St. Petersburg.

Epistle

For St. Xene of Rome:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

For St. Xenia of St. Petersburg:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 208]. Brethren:

3 ²³Before faith came, we were being guarded under the law, having been closed up to the faith about to be revealed. ²⁴Therefore the law hath become our tutor until Christ, in order that we might be justified by faith. ²⁵But faith having come, we are no longer under a tutor. ²⁶For all are sons of God through faith in Christ Jesus. ²⁷For as many as were baptized into Christ, ye put on Christ. ²⁸There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for ye are all one in Christ Jesus. ²⁹And if ye are Christ’s, then are ye Abraham’s seed, and heirs according to promise.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 104]. The Lord said this parable:

25 ¹“The kingdom of the heavens shall be likened to ten virgins, who took their lamps and went forth to meet the bridegroom. ²“And five of them were prudent, and five were foolish. ³“Those who were foolish took lamps for themselves and took no oil with them; ⁴“but the prudent took oil in their vessels with their lamps. ⁵“But while the bridegroom tarried, they all dozed and went on sleeping. ⁶“But in the middle of the night, there came to pass a cry, ‘Behold, the bridegroom cometh; go ye out to meet him!’ ⁷“Then all those virgins were wakened and trimmed their lamps. ⁸“And the foolish said to the prudent, ‘Give us of your oil, for our lamps are going out.’ ⁹“But the prudent answered, saying, ‘Peradventure there might not be enough for us and you, but go rather to those who sell, and buy for yourselves.’ ¹⁰“But while they went away to buy, the bridegroom came, and they who were ready went in with him to the wedding festivities; and the door was shut. ¹¹“And afterwards the remaining virgins came also, saying, ‘Lord, lord, open to us.’ ¹²“But he answered and said, ‘Verily I say to you, I know ye not.’ ¹³“Be watching then, for ye know not the day nor the hour in which the Son of Man cometh.”

Lives of the Saints (Prologue)

February 6th – Civil Calendar
January 24th – Church Calendar

1. Our Holy Mother Xenia.

Holy Mother Xenia. Born in Rome, she was the only daughter of a famous senator. Drawn by the love of Christ, she refused to marry as her parents desired. In order to escape this, she fled from her home with two of her slaves and came to the island of Kos, to a place called Mylassa, where she started a community for virgins, remaining there in asceticism till her death. Though she was a woman, she had a man’s perseverance in fasting, prayer and vigils. She often spent entire nights standing in prayer, was dressed more poorly than her sisters, and when she ate she often put ashes from the censer on her bread. At the hour of her death (in 450), a wonderful sign appeared over the monastery: a wreath of stars encircling a cross more resplendent than the sun. Many of the sick were healed by her relics. Her two slave girls followed the example of their abbess in all things, and when they died, they were buried, by their wish, at the feet of blessed Xenia.

2. The Holy Martyr Babylas.

A Sicilian priest who suffered for Christ with two of his disciples in the third century.

3. Our Holy Father Makedonios.

He was a Syrian hermit. Only in old age did he feed himself with baked bread. Before that, he ate only barley grain soaked in water. He finished his earthly course in the year 418.

4. Our Holy Father Phylon, Bishop of Cyprus.

When St. Epiphanios was called to Rome to support his sister, the Empress Honoria, by his prayers he chose Phylon to be bishop. Phylon wrote a commentary on the Pentateuch and the Song of Songs. He entered peacefully into rest in the fifth century.

5. Our Holy Father Dionysius of Olympus, the Wonder-worker.

He lived the ascetic life on Olympus. He received the monastic tonsure on the Holy Mountain, where he later became abbot of Philotheou. Before the end of his life, he withdrew again to the solitude of Olympus, where he entered into rest in the 16th century.

FOR CONSIDERATION

In our day, we often hear parents say that they want to insure the lives of their children. To this end they make such great efforts, amass riches (often illicit riches), educate their children for that vocation which brings the surest physical security and material help. And so-called Christians do the same. They do this because their concept of real life and real security of life is faulty. But this is how a true Christian prepares his son for real life: At her death, blessed Ephrosyne said to her son, Clement of Ankyra: ‘Do me honor, my son, and stand for Christ as a man, and confess Him with strength and steadfastness. I hope, dear heart, that the crown of martyrdom will soon flower upon you, to the salvation of many.... Fear neither threats nor the sword, nor wounds nor fire. Nothing can separate you from Christ. But look into the heavens and await thence the great and eternal and rich reward of God. Fear God’s majesty, fear His judgment, tremble before His all-seeing Eye, for those who deny Him will suffer the unquenched fire and the ever vigilant worm. May this be my reward from you, my sweet son, for the pain of giving you birth and for the care of your upbringing that I may be known as the mother of a martyr. The blood that you received from me do not spare, but shed it, that it too may give me honor. Give your body to martyrdom, that I may rejoice at that before the Lord, as though I myself alone suffered for Him.’

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.