Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Thirty-Fifth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 230]. Brethren:

For Gk. usage, see Eph. 5:20-25; for Sl. usage, Eph. 5:20-26.

5 ²⁰Keep on giving thanks always for all things to the God and Father in the name of our Lord Jesus Christ, ²¹subordinating yourselves to one another in the fear of Christ.

²²Wives, be subordinating yourselves to your own husbands, as to the Lord. ²³For the husband is head of the wife, as also the Christ is head of the Church, and is Himself Savior of the body. ²⁴But even as the Church subordinateth herself to the Christ, so also the wives to their own husbands in everything. ²⁵Husbands, be loving your own wives, even as the Christ also loved the Church, and gave Himself up for her, ²⁶in order that He might sanctify her, having cleansed her in the laver of the water with the word.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 11]. At that time:

3 ²³Jesus Himself was about thirty years old when He began, being, as was supposed, a son of Joseph, the son of Eli, ²⁴the son of Matthan, the son of Levi, the son of Melchi, the son of Joanna, the son of Joseph, ²⁵the son of Mattathias, the son of Amos, the son of Naum, the son of Esli, the son of Nangai, ²⁶the son of Maath, the son of Mattathias, the son of Semei, the son of Josech, the son of Juda, ²⁷the son of Joannan, the son of Resa, the son of Zorobabel, the son of Salathiel, the son of Neri, ²⁸the son of Melchi, the son of Addi, the son of Kosam, the son of Elmodam, the son of Er, ²⁹the son of Jose, the son of Eliezer, the son of Joreim, the son of Matthat, the son of Levi, ³⁰the son of Symeon, the son of Juda, the son of Joseph, the son of Jonan, the son of Eliakeim, ³¹the son of Melea, the son of Mainan, the son of Mattatha, the son of Nathan, the son of David, ³²the son of Jesse, the son of Obed, the son of Booz, the son of Salmon, the son of Naason, ³³the son of Aminadab, the son of Aram, the son of Joram, the son of Esrom, the son of Phares, the son of Juda, ³⁴the son of Jacob, the son of Isaac, the son of Abraham, the son of Thara, the son of Nachor, ³⁵the son of Saruch, the son of Ragav, the son of Phalek, the son of Ever, the son of Sala, ³⁶the son of Kainan, the son of Arphaxad, the son of Sem, the son of Noah, the son of Lamech, ³⁷the son of Mathusala, the son of Enoch, the son of Jared, the son of Maleleel, the son of Kainan, ³⁸the son of Enos, the son of Seth, the son of Adam, the son of God.

4 ¹And Jesus, full of the Holy Spirit, returned from the Jordan, and was being led in the Spirit into the wilderness.

Menaion — Fixed Calendar

20. The commemoration of our venerable and God-bearing Father Efthymios the Great.

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§§ 176, 177]. Brethren:

4 ⁶It is God Who said, “Let there be light [cf. Gen. 1:3]” to shine out of darkness, Who shined in our hearts, for the illumination of the knowledge of the glory of God in the face of Jesus Christ.

⁷But we have this treasure in earthen vessels, that the preeminence of the power may be of God, and not from us. ⁸In every way we are afflicted, but not straitened; we are at a loss, but not utterly at a loss; ⁹persecuted, but not abandoned; cast down, but not destroyed— ¹⁰always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. ¹¹For we, the living, are always being delivered to death on account of Jesus, that also the life of Jesus might be made manifest in our mortal flesh. ¹²So that indeed death energizeth itself in us, but life in you. ¹³But having the same spirit of faith, according to that which hath been written: “I believed, wherefore I spoke [Ps. 115(116):1(10)],” we also believe, and therefore speak, ¹⁴knowing that the One Who raised up the Lord Jesus shall raise up us also through Jesus, and shall present us with you. ¹⁵For all things are for your sakes, that the grace, which abounded through the majority, might cause the giving of thanks to abound more to the glory of God.

for Sl. usage, see [Heb. 13:17-21].

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 ¹⁷Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— ¹⁸even those who were troubled by unclean spirits; and they were cured. ¹⁹And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. ²⁰And He lifted up His eyes to His disciples, and began to say:
   “Blessed are the poor, for yours is the kingdom of God.
   ²¹“Blessed are ye who hunger now, for ye shall be filled.
Blessed are ye who weep now, for ye shall laugh.
   ²²“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.
   ²³“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

Lives of the Saints (Prologue)

February 2nd – Civil Calendar
January 20th – Church Calendar

1. Our Holy Father Efthymios the Great.

He was born in the Armenian town of Melitene near the River Euphrates in 377, the only son of noble and eminent parents. His mother, Dionysia, had prayed for a child, and had a heavenly vision concerning his birth. He lived in asceticism from his youth, at first in the vicinity of his town, but then, after a visit to Jerusalem at the age of 29, in the Wilderness of Pharan, between Jerusalem and Jericho. He filled his days and nights with prayer and meditation, contemplation and physical toil. Many disciples gathered round him, such as Kyriakos the Hermit, Sava the Sanctified, Theoktistos and others. He was, by God’s gift, a great worker of wonders: he drove out demons, healed grave illnesses, brought forth water in the desert, multiplied bread and prophesied. He taught his monks the love of hardship, saying: ‘If you eat bread that comes not from your own labors, that means that you eat the labor of another’. When one of the younger brethren desired to fast more than others, he forbade him and ordered him to come to the common table, so that he should not become proud through his too-great fasting. He also said that it is not good for a monk to move from place to place, for, he said: ‘A tree that is frequently transplanted does not bear fruit.’ Whoever desires to do good can do it in the place where he is. On love, he said: ‘As salt is to bread, so is love to the other virtues.’ He went off into the desert in the first week of the Great Fast and remained there in silence and meditation on God until before Pascha. During his lifetime, a great monastery grew up near his cave, which was for centuries as full of monks as a hive of bees. His last command was that there should be loving hospitality to guests in the monastery, and that its gate should never be closed. He entered into rest at the age of 97. Patriarch Anastasios of Jerusalem was at his funeral. The patriarch waited the entire day while a great mass of people gave the saint the last kiss, and only in the evening was he able to finish the funeral. On the seventh day after his death, Efthymios appeared to his disciple, Domitian, in light and joy. St. Efthymios was a true ‘son of light’. He entered into rest in the year 473.

2. The Holy Martyrs Innas, Nirras and Pinnas.

They are thought to be the first Slav martyrs recorded in history and they lived to a great age in Scythia, being disciples of the holy Apostle Andrew. They suffered for the Faith near Varna at the hands of their pagan neighbors from the other side of the Danube. Bound and left on the ice, they froze to death and entered into rest in the Lord.

FOR CONSIDERATION

The saints of the Church were compassionate towards human weakness and fiercely unyielding and unsubmissive with regard to the confession of the truths of the Faith. St. Nicholas of Myra struck Arius with his hand at the First Ecumenical Council. St. Anthony left his desert and went to Alexandria publicly to denounce Arius. St. Efthymios, under great pressure from the Empress Evdokia and the false Patriarch Theodosios, and being unable further to fight with arguments, left his monastery and hid in the desert, an example followed by monks thereafter. Efthymios remained in the desert until the false patriarch had been dethroned and Orthodoxy confirmed. And when agitation was spread in Jerusalem in the emperor’s name against the Fourth Ecumenical Council which had taken place in Chalcedon, and when the entire population was going in terror of the heretics, then St. Theodosios the Great, already burdened with years, came as the fearless soldier of Christ he was to Jerusalem, went into one of the great churches, mounted the steps, and gesticulating with his arms, said to the people: ‘If a man does not revere the Four Ecumenical Councils as he does the Four Gospels, let him be anathema (accursed)!’ All his hearers were deeply impressed by these words, and none of the heretics dared speak against him.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.