Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Sixteenth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 214]. Brethren:

6 ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ. ³For if anyone think himself to be something, when he is nothing, he deceiveth himself. ⁴But let each one be putting his own work to the test, and then shall he have the basis for boasting in regard to himself alone, and not in another; ⁵for each shall bear his own burden. ⁶But let the one who is being instructed in the word be sharing in all good things with the one who instructeth.

⁷Cease being led astray, God is not mocked; for whatsoever a man soweth, that also shall he reap. ⁸For the one who soweth to his own flesh shall of the flesh reap corruption; but the one who soweth to the Spirit shall of the Spirit reap life everlasting. ⁹And let us not be losing heart while doing that which is good; for in due time we shall reap, if we faint not. ¹⁰So then, as we have opportunity, let us be working that which is good toward all, and most of all toward those of the household of faith.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 29]. At that time:

7 ¹⁴After Jesus called to Himself all the crowd, He was saying to them, “Be ye hearing Me, everyone, and understanding: ¹⁵“There is nothing from outside the man, when it entereth into him, which is able to defile him; but the things which go out from him, those are the things which defile the man. ¹⁶“If anyone hath ears to hear, let him hear.” ¹⁷And when He entered into a house away from the crowd, His disciples began asking Him about the parable. ¹⁸And He saith to them, “Are ye so without understanding also? Do ye not perceive that everything that entereth from the outside into the man is not able to defile him? ¹⁹“Because it entereth not into his heart, but into the belly, and goeth out into the privy”; this He said making all the foods clean. ²⁰And He was saying, “That which goeth forth out of the man, that defileth the man. ²¹“For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, ²²“thefts, covetings, wickednesses, guile, licentiousness, an evil eye, blasphemy, pride, folly; ²³“all these evils from within go forth and defile the man.”

²⁴And from that place He arose and went away into the borders of Tyre and Sidon.

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Nativity, and the Martyrs Menodora, Metrodora, and Nymphodora.

No readings given.

Lives of the Saints (Prologue)

September 23rd – Civil Calendar
September 10th – Church Calendar

1. The Holy Martyrs Menodora, Metrodora and Nymphodora.

They were three sisters from some place in Asian Bithynia. Brought up in a Christian spirit, they withdrew from the city into the desert, desiring to lift up their minds to God and free themselves from the illusory world, and thus to live their lives with purity and virginity as true brides of Christ. They gave themselves to fasting, prayer and toil, and God adorned them with the gift of wonder-working. When people began to bring the sick to them for healing, they became known against their will. A certain governor, Fronton, heard of them and brought them to trial. Seeing them, the governor was amazed at their beauty, for, although they were nuns and their bodies were withered, their faces were radiant, illumined by an inner peace and the grace of God. The governor at first flattered them and promised to send them to the emperor, who would give them in marriage to his nobles, but when he realized that his flattery and promises were having no effect on these brides of Christ the Lord, he ordered that Menodora be put to torture and her sisters be thrown into prison. After harsh torture, the governor cried to Menodora, all wounded and covered in blood: ‘Offer sacrifice to the gods!’ To this the holy martyr replied: ‘Don’t you see that I am doing nothing but offering myself in sacrifice to my God?’ When she expired under torture, the governor brought out her two sisters and stood them beside Menodora’s dead body, and pointing to it, urged them to deny Christ. As they remained steadfast, he tortured them to death. At that, a thunderbolt fell from the sky and killed the soulless Fronton and his servants. Christians buried the bodies of these holy martyrs, who suffered some time between 305 and 311, in the time of Galerius, and entered into rest in the kingdom of Christ.

2. St. Pulcheria the Empress.

Daughter of the Emperor Arkadios, she vowed to remain in perpetual virginity, and as an earnest of this vow, had a table of gold and precious stones made for the cathedral. She reigned together with her brother Theodosios the Younger, and was greatly zealous for the Orthodox Faith. It was at her instigation that the Third Ecumenical Council in Ephesus was summoned, which condemned the Nestorian heresy. She built the famous church of the Mother of God at Vlachernai in Constantinople. After Theodosios’ death, she married Marcian, who was chosen as emperor, and lived with him as a brother. It was she who found the relics of the Forty Martyrs of Sebaste. She entered into rest in the Lord on September 10th, 453, at the age of fifty-five.

3. Ss. Apollos, Lucius and Clement.

Apostles among the Seventy: Apollos (Acts 18:24-25) was bishop in Smyrna before St. Polycarp. St. Lucius (Rom. 16:21) was bishop in Laodicea and St. Clement was bishop in Sardis.

4. The Three Holy Women of Constantinople.

A noblewoman of Constantinople with her two handmaids, they scorned the vanity of the world and withdrew to solitude, where, after eleven years of asceticism, they entered into rest in the Lord.

FOR CONSIDERATION

The examples of courage and endurance that are given by the Christian martyrs—thousand upon thousand of them—shine with radiant glory through every page of the history of the Christian Church. But, as the examples of voluntary martyrs are given us to marvel at, so also (and no less) are the examples of the Christian ascetics, known and unknown, for asceticism is nothing other than a long-drawn-out martyrdom. Paul, Bishop of Monemvasia, has given to posterity the instructive example of a group of women ascetics. While he was still a layman and a tax-collector, he happened to stay in a monastery. Seeing ravens set about the fruit trees, stealing the fruit and carrying it off, he was curious, and together with the monks, set off after them to see where they were carrying the fruit. Going thus, they came to an impenetrable forest, into the depths of which the ravens disappeared, left their stolen fruit and quickly returned. Exploring, they found a cave, and in it, three nuns. The eldest of them told him of their life: how she had been a Constantinopolitan noblewoman whose husband had died and whom another noble had wanted to take by force as his wife. But she had decided, after her husband’s death, that she would spend the rest of her life in virginity, and had therefore given her goods away to the poor, and with her two handmaids, had fled to this remote spot. They had spent eleven years there in fasting and prayer, seeing no one and seen of no one but God. He, in His providence, had arranged for birds to bring them fruit to eat. They then begged the abbot to bring them holy Communion. When they had received Communion, three days later, all three holy women entered into rest, and the monks buried them.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.