Daily Devotional

Saturday, September 12, 2020 (NS), August 30, 2020 (OS)

No Fasting.

Saturday of the Fourteenth Week

The commemoration of the Afterfeast of the beheading of St. John the Baptist, and our holy fathers among the saints, Alexander, John, and Paul the New, Patriarchs of Constantinople, and the translation of the relics of the holy and right-believing great Prince Alexander Nevsky.

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Scripture Readings

Paschalion — Movable Calendar

Saturday of the Fourteenth Week

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 130]. Brethren:

4 1Let a man so reckon us, as servants of Christ and stewards of the mysteries of God. 2And furthermore, it is required in stewards that one be found faithful. 3But to me it is a very small thing that I should be examined by you, or by a man’s day; but neither do I examine myself. 4For I am conscious of nothing in myself, but not in this have I been justified: but the One Who examineth me is the Lord. 5Therefore cease judging anything before the time, until the Lord should come, Who both will bring to light the hidden things of darkness and make manifest the counsels of the hearts; and then to each one there shall be the praise from God.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 93]. At that time:

23 1Jesus spoke to the crowds and to His disciples, 2saying, “The scribes and the Pharisees sit on the seat of Moses. 3“All things therefore whatsoever they tell you to keep, be keeping and doing, but according to their works do not be doing; for they say, and do not. 4“For they bind heavy burdens and grievous to be borne, and lay them on the shoulders of men; but they are not willing to move them with their own fingers. 5“And they do all their works to be seen by men. For they make broad their phylacteries and enlarge the borders of their garments; 6“and they love the chief place at the suppers, and the chief seats in the synagogues, 7“and the greetings in the marketplaces, and to be called by men, ‘Rabbi, rabbi.’ 8“But ye, do not be called ‘rabbi’; for One is your Teacher, the Christ; and ye are all brethren. 9“And do not begin to call anyone Father upon the earth, for One is your Father, the One in the heavens. 10“Neither be ye called guides; for One is your Guide, the Christ. 11“But the greater of you shall be your servant. 12“And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the beheading of St. John the Baptist, and our holy fathers among the saints, Alexander, John, and Paul the New, Patriarchs of Constantinople, and the translation of the relics of the holy and right-believing great Prince Alexander Nevsky.

Epistle

For St. Alexander Nevsky:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 22The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, 23meekness, self-control; against such things there is no law. 24But they who are of the Christ crucified the flesh with the passions and the lusts. 25If we live by the Spirit, let us also be walking by the Spirit. 26Let us not become vainglorious, provoking one another, envying one another.

6 1Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. 2Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

For the right-believing Prince:

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 17 Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— 18even those who were troubled by unclean spirits; and they were cured. 19And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. 20And He lifted up His eyes to His disciples, and began to say:

“Blessed are the poor, for yours is the kingdom of God.

21“Blessed are ye who hunger now, for ye shall be filled.

Blessed are ye who weep now, for ye shall laugh.

22“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.

23“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

Lives of the Saints (Prologue)

September 12th – Civil Calendar
August 30th – Church Calendar

1. Ss. Alexander, John and Paul, Patriarchs of Constantinople.

Alexander took part in the First Ecumenical Council in Nicaea, in place of the aged Patriarch Metrophanes, whom he then succeeded. When certain philosophers tried to dispute with him about faith, he said to one of them: ‘In the name of my Lord Jesus Christ, I command you to remain silent!’ and the philosopher became dumb from that moment. By his prayers, also, Arius’ life was shortened. Alexander died at the age of ninety-eight, in the year 340.

St. John III Scholastikos governed the Church in the time of Emperor Justin II and added the canons of Sardica and of St. Basil the Great to the Church’s collection of canons. He reposed in 577.

St. Paul IV governed the Church for five years and eight months and renounced the throne to receive the Great Habit secretly, to repent of his sins when he first supported the iconoclasts. He was the predecessor of the great Tarasios, and entered into rest in the time of Irene and Constantine, in 784.

2. The Assembly of the Enlighteners and Teachers of Serbia.

Ss. Sava and Symeon.On this day are commemorated, not all the saints of Serbia in general, but several archbishops and patriarchs:

St. Sava, the first Archbishop of Serbia, called equal to the apostles.

Arsenius, St. Sava’s successor, a great hierarch and wonder-worker.

Sava II, son of King Stefan the First-Crowned, who lived a long time in Jerusalem and was called ‘like to Moses in meekness’.

Nicodemus, who lived in asceticism on the Holy Mountain, and was abbot of Hilandar and archbishop of ‘all the Serbian and maritime lands’.

Ioannikios, archbishop and then, from 1346-1349, patriarch.

Ephraim, an ascetic who, in 1376, was chosen against his will as patriarch in the time of Prince Lazar. He crowned Lazar and then renounced the patriarchal throne and withdrew into solitude.

Spiridon, Ephraim’s successor, who died in 1388.

Macarius, who restored many old foundations, printed Church books in Skadar, Venice, Belgrade and other places, built the famous refectory in the monastery at Peć, and did much for the advancement of the Church with the help of his brother, Mehmed Sokolović. He entered into rest in 1574.

Gavrilo (Gabriel), by birth a nobleman of the Rajić family, who took part in the Moscow Council under Patriarch Nikhon, because of which he was tortured by the Turks for treason and hanged in 1656.

As well as these, there are also commemorated Eustace, Jacob, Danilo, Sava III, Gregory, John, Maxim and Nikhon. Many of them lived the ascetic life on the Holy Mountain, and all were ‘gentle and faithful servants, good laborers in the Lord’s vineyard’.

3. Our Holy Father Christopher.

An ascetic of the sixth century in the community of St. Theodosios in Palestine, he saw in a vision that the lamp of the monk who labored was burning, and the lamp of the lazy monk was not.

4. St. Evlalios, Bishop of Caesarea in Cappadocia.

One of St. Basil’s predecessors, he deprived his son of his priesthood for wearing clothing unsuited to his spiritual calling.

FOR CONSIDERATION

Noisy heretics perish with hubbub and disgrace, and their deaths themselves show God’s wrath towards them for the lies that they spread and that disturbed the Church of God. Arius, after being condemned at Nicaea, came one day to the Emperor Constantine and begged that he might be received back into the Church. Constantine asked him if he believed the Nicene Creed and he, cunningly carrying in his bosom a paper on which his heretical creed was written, indicated his breast with his hand, and said to the Emperor: ‘Thus I believe.’ The emperor believed that Arius had repented and sent him to Patriarch Alexander to be reconciled with the Church. Alexander was unwilling to receive Arius, knowing that he was lying, but the emperor fixed a certain Sunday on which Arius was to be brought into the Great Church. The evening before that day, the holy patriarch begged God to take his soul before the blasphemous heretic was brought into the church. When the appointed Sunday dawned, the patriarch was in church at the service, and Arius, with the emperor’s men and his fellow-heretics, set off for the church. When they reached the Square of Constantine, he was suddenly seized by pains in the spirit and the body, and sought a place to relieve himself. There, in the square, was such a place, and he went there. His companions waited a long time for him, and became impatient. When someone went to see what was the matter, he found him dead in that filthy place, lying in foulness and blood.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.