Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Sixth Week

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 127]. Brethren:

2 ⁹“Eye hath not seen, and ear hath not heard, and neither hath it entered into the heart of man the things which God prepared for those who love Him [cf. Is. 64:4].” ¹⁰But God revealed them to us by His Spirit; for the Spirit searcheth all things, even the deep things of God. ¹¹For who among men knoweth the things of a man, except the spirit of the man that is in him? Even so no one knoweth the things of God, except the Spirit of God. ¹²Now we did not receive the spirit of the world, but the Spirit Who is of God, in order that we might know the things which were freely given to us by God, ¹³which things also we speak, not in words taught of human wisdom, but in those taught of the Holy Spirit, comparing spiritual things with spiritual. ¹⁴But a material-minded man receiveth not the things of the Spirit of God; for it is foolishness to him, and he is not able to come to know it, because it is spiritually examined. ¹⁵But the spiritual one examineth all things, yet he himself is examined by no one. ¹⁶“For who knoweth the mind of the Lord? Who shall instruct Him [cf. Is. 40:13]?” But we have the mind of Christ.

3 ¹And I, brethren, was not able to speak to you as to spiritual ones, but as to carnal ones, as to infants in Christ. ²I gave you milk to drink, and not solid food; for ye were not yet able, but neither now are ye yet able. ³For ye are yet carnal. For whereas there is among you jealousy and strife, and divisions, are ye not carnal and walking according to man? ⁴For whenever one saith, “I indeed am of Paul,” and another, “I am of Apollos,” are ye not carnal? ⁵Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to each? ⁶I planted, Apollos watered, but God was giving the increase. ⁷So that neither is the one who planteth anything, nor the one who watereth, but God Who giveth the increase. ⁸Now the one who planteth and the one who watereth are one, and each one shall receive his own reward according to his own labor.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 53]. The Lord said this parable:

13 ³¹“The kingdom of the heavens is like a grain of mustard, which a man took and sowed in his field, ³²“which indeed is the smallest of all the seeds; but whenever it is grown, it is the greatest of all the herbs, and doth become a tree, so that the birds of the heaven come and settle in its branches.” ³³He spoke another parable to them: “The kingdom of the heavens is like leaven, which a woman took and hid in three measures of wheat meal until the whole was leavened.”

³⁴Jesus spoke all these things in parables to the crowds; and without a parable He was not in the habit of speaking to them, ³⁵in order that it might be fulfilled that which was spoken by the prophet, saying, “I will open My mouth in parables; I will utter things which have been hidden from the foundation of the world [cf. Ps. 77(78):2].”

³⁶Then Jesus sent the crowds away and went into the house.

Menaion — Fixed Calendar

The commemoration of the deposition of the precious robe of our all-holy Lady in the Church of Vlachernae.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 320]. Brethren:

9 ¹The first tabernacle also used to have both ordinances of worship and the sanctuary of this world. ²For a tabernacle was furnished: the first in which were both the lampstand and the table, and the laying forth of the loaves, which is called Holy; ³and after the second veil, a tabernacle which is called Holy of Holies, ⁴which hath a golden censer, and the ark of the covenant which hath been covered all around from every side with gold, in which was the golden jar having the manna, and the rod of Aaron that budded, and the tablets of the covenant; ⁵and above it were the cherubim of glory overshadowing the mercy seat, concerning which now is not the time to speak severally. ⁶Now after these things were thus furnished, the priests, on the one hand, enter into the first tabernacle, performing worship services; ⁷on the other hand, into the second, the high priest entereth alone once for all every year, not without blood, which he offereth on behalf of himself and the faults of ignorance of the people.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 4].

1 ³⁹In those days Mariam rose up and went into the hill country with haste, into a city of Juda; ⁴⁰and she entered into the house of Zacharias, and greeted Elisabeth. ⁴¹And it came to pass, as Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit. ⁴²And she cried out with a loud voice, and said, “Blessed art thou among women, and blessed is the fruit of thy womb. ⁴³“And whence is this to me, that the Mother of my Lord should come to me? ⁴⁴“For behold, as the sound of thy salutation came into mine ears, the babe in my womb leaped in exultant joy. ⁴⁵“And happy is she who believed, for there shall be a fulfillment of those things which were spoken to her from the Lord.” ⁴⁶And Mariam saith:

“My soul doth magnify the Lord, ⁴⁷“and my spirit hath rejoiced in God my Savior,

⁴⁸“for He looked upon the low estate of His slave. For behold, from henceforth all generations shall call me blessed.

⁴⁹“For the mighty One did great things to me, and holy is His name.”... ⁵⁶And Mariam stayed with her about three months, and returned to her own house.

for Sl. usage, see [Lk. 10:38-42, 11:27, 28].

Lives of the Saints (Prologue)

July 15th – Civil Calendar
July 2nd – Church Calendar

1. The Deposition of the Vesture of the Most Holy Mother of God in the Vlachernai Church in Constantinople.

In the time of the Emperor Leo the Great (457-474) and the Empress Verina and Patriarch Gennadios, two Constantinopolitan nobles, Galbios and Candidos, were travelling in the Holy Land to venerate the holy places there. In Nazareth, they stayed in the house of a Jewish girl who had the vesture of the Mother of God kept in a secret place. Many of the sick and wretched had received healing through prayer and the touching of this vesture. Galbios and Candidos took this holy relic to Constantinople and informed the emperor and the patriarch of its existence. It was the cause of great rejoicing in the imperial city. The vesture was ceremonially placed in the Vlachernai church (a church built by the Emperor Marcian and Empress Pulcheria on the shore of a bay, and named ‘Vlachernai’ after a General Vlacheran from Sketis, who was killed there), and this commemorative feast was instituted.

2. St. Juvenal, Patriarch of Jerusalem.

A contemporary of Efthymios, Theodosios, Gerasimos, Simeon the Stylite and other great lights of the Church, he took part in two ecumenical councils—the third in Ephesus and the fourth in Chalcedon, striving with great power and zeal against the blasphemous heretics—at Ephesus against Nestorius, who spoke of the Mother of God as Mother of Christ, denying that Christ is God and Man in one Person, and at Chalcedon against Eftyches and Dioscoros, who taught that Christ has only one nature, divine but not human. After the victory of Orthodoxy at both these councils, Juvenal returned to his see in Jerusalem. But, though the heresies were condemned, the heretics were not subdued. By the plots and violence of one Theodosios, a friend of Dioscoros, Juvenal was driven from his episcopal throne and Theodosios installed in his place. The Empress Evdokia-Athenaïs, widow of the Emperor Theodosios the Younger, first gave her assistance to this heretic while she was staying in Jerusalem. The hesitant and meddlesome empress went at length to St. Simeon the Stylite, to ask him where the truth lay. This saint of God denounced the heretical teaching and instructed the empress to keep to Orthodox teaching as upheld by the councils. The empress obeyed him, repented and herself condemned the false Patriarch Theodosios. Marcian and Pulcheria were at that time on the throne in Constantinople. A letter was sent from the emperor to the governor, instructing him to exile Theodosios and re-instate Juvenal, which the governor did without delay. Juvenal governed the Church in Jerusalem as its hierarch for thirty-eight years and went to the Lord in great old age, in 458, to receive at His hands the reward for the manifold sufferings he had endured for the truth’s sake.

3. St. Photius (Fotii), Metropolitan of Moscow.

A Greek by birth, he governed the Russian Church wisely for twenty years, entering into rest in 1430. A week before his death, an angel of God appeared to him and revealed to him the precise time of his departure from this world.

FOR CONSIDERATION

Every contrivance that men grasp at as an invention of their own minds is in fact a revelation of God’s providence; and every invented contrivance has two designations: a physical and a spiritual. A clock is a marvelous invention, and exists not only to indicate to us the time of day or night but also to keep us mindful of death. The latter is its spiritual role. When the large hand has passed through the seconds and minutes, then the small hand arrives at the required hour, and the clock ticks on. So will the clock of our life tick away as it counts the days, months and years. Therefore, St. Tikhon of Zadonsk counsels every Christian to consider:

1. How the time of our life is passing.

2. How it is impossible to recall time.

3. How the past and the future are not within our control, but only the time through which we are living.

4. How the end of our life is unknown.

5. How we must be ready for death at every moment.

6. How, because of that, we must ever be in a state of repentance.

7. How we must at every moment be in that state of repentance and spiritual readiness that we would wish to be in at the moment of death.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.