Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Second Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 90]. Brethren:

5 ¹⁷If, by the offense of the one, death reigned through the one, much more they who receive the abundance of grace and of the gift of righteousness shall reign in life through the One, Jesus Christ. ¹⁸So then, as through one offense it was to condemnation in regard to all men, so also by one act of righteousness it was to justification of life in regard to all men. ¹⁹For as through the disobedience of the one man the many were rendered sinners, so also through the obedience of the One the many shall be rendered righteous. ²⁰Now the law came in beside, so that the offense abounded. But where sin abounded, grace did much more abound, ²¹that as sin reigned in death, so also might grace reign through righteousness to eternal life through Jesus Christ our Lord.

6 ¹What then shall we say? Shall we continue in sin that grace might abound? ²May it not be! We who died to sin, how shall we still live in it?

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 31]. At that time:

9 ¹⁴The disciples of John came to Jesus, saying, “Why do we and the Pharisees fast much, but Thy disciples fast not?” ¹⁵And Jesus said to them, “The sons of the bridechamber are not able to mourn as long as the bridegroom is with them, are they? But days will come, whenever the bridegroom shall have been taken away from them, and then shall they fast. ¹⁶“Now no one putteth a patch of unshrunk cloth on an old garment; for that which is put in to fill it taketh away from the garment, and a worse tear taketh place. ¹⁷“Nor do they put new wine into old wineskins; otherwise the wineskins burst, and the wine is poured out, and the wineskins will be destroyed. But they put new wine into new wineskins, and both are preserved.”

Menaion — Fixed Calendar

The commemoration of our venerable Father Bessarion the Wonder-worker of Egypt, and our venerable Father Hilarion the New, Abbot of the Dalmaton Monastery, and the holy five Virgin-martyrs, Martha, Mary, Kyria, Vareria (Valeria), and Markia of Palestine (commemorated on Sl. calendar on the 7^th of June).

No readings given.

Lives of the Saints (Prologue)

June 19th – Civil Calendar
June 6th – Church Calendar

1. Our Holy Father Bessarion.

Born and educated in Egypt, he devoted himself to the spiritual life at an early age, and ‘never soiled the spiritual garment in which he was clothed at his Baptism’. He visited St. Gerasimos by the Jordan and learned from St. Isidore of Pelusium. He conquered his flesh in strict fasting and vigils, but as far as possible, hid his asceticism from men. He once spent forty days in prayer, neither eating nor sleeping, and had one single garment that he wore summer and winter. He had a great gift of wonder-working. He had no fixed abode, but lived in the mountains and forests, healing the sick and performing many other miracles to help men and glorify God. He entered peacefully into rest in 466. (In the Greek Prologue, this saint is commemorated on February 20th.)

2. Our Holy Father Hilarion the New.

Abbot of the Dalmatian monastery in Constantinople, he was a disciple of Gregory of Decapolis and an imitator of the life of Hilarion the Great, whose name he took. Strong in prayer, enduring and courageous in suffering, he suffered much for the sake of the holy icons in the days of the iconoclast emperors, Leo the Armenian and others. Then the Emperor Leo was killed by his personal bodyguard in the very church and at the very spot where he had first scoffed at the holy icons and from which he had removed the first icon, and holy Hilarion was let out of prison—but only for a while. He was again tortured and held in prison right up to the time of the Orthodox Empress Theodora. He was gifted with insight and discernment, and saw angels of God taking the soul of St. Theodore the Studite to heaven. Being pleasing to God, he entered into rest in the kingdom of heaven in 845, at the age of seventy.

3. Our Holy Mothers, the Martyrs Archelais, Thecla and Susanna.

As pure and virginal nuns, they lived the ascetic life in an unknown monastery near Rome. When a persecution of Christians arose under the wicked Emperor Diocletian, they fled to Campania and settled near the town of Nola. Their holy life could not be concealed, and people from nearby began to come to them for counsel, instruction and help in various trials and sicknesses, and they were finally seized by the pagans and taken for trial. They publicly and freely confessed their faith in Christ. When the judge, Leontius, questioned holy Archelais about the Christian Faith, she replied: ‘It is by the power of Christ that I overcome the power of the devil and teach the people understanding and knowledge of the one, true God. By the name of my Lord Jesus Christ, the only-begotten Son of God, it is given that, through me His servant, the sick find healing.’ All three maidens were whipped, flogged with heavy staves, left to languish in prison and finally beheaded. When they were led out to the scaffold, angels appeared to them, which were seen by some of the executioners and inspired such fear in them that they dared not lift up their swords against the holy maidens. They, however, urged the executioners to finish their task. And thus, as lambs, were they beheaded in the year 293, and went to the kingdom of Christ to rest in eternity and delight in beholding the face of God.

FOR CONSIDERATION

Rejoicing in iniquity is a filthy garment in which our souls at times take pleasure in clothing themselves. At the hour in which you rejoice at your brother’s falling into sin, you also have fallen, to the joy of the devil, who has caught two fish with one hook. Brotherhood in the flesh is a great bond, but brotherhood in the spirit is greater. If you mourn at the sins of your brother in the flesh, how can you not mourn at the sins of your brother in the spirit? If you conceal the sin of your brother in the flesh, why do you proclaim to the housetops the sin of your brother in the spirit? Who are your brethren in the spirit? All Christians; all who communicate together with you from the one Cup, receiving the one life. Oh, how great was the brotherly love of the saints! How far removed from them was rejoicing in iniquity! The following is told of St. Bessarion: Once all the monks were gathered at prayer in the church. The abbot went up to one of the brethren, who had committed some sin, and told him to leave the church. The monk went outside, and Bessarion followed him, saying: ‘I also am so great a sinner.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.