Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the First Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 82]. Brethren:

2 ¹⁴Whenever the Gentiles, who have not the law, do by nature the things of the law, these, who have not the law, are a law to themselves, ¹⁵who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts one with another accusing or also excusing, ¹⁶in the day when God shall judge the secrets of men through Jesus Christ, according to my Gospel.

¹⁷Behold, thou art called a Jew, and restest in the law, and boastest in God, ¹⁸and knowest His will, and approvest the things that are excellent, being instructed out of the law, ¹⁹and hast persuaded thyself to be a guide of the blind, a light of those in darkness, ²⁰an instructor of the foolish, a teacher of infants, having the form of knowledge and of the truth in the law. ²¹Thou therefore who teachest another, dost thou not teach thyself? Thou who preachest not to steal, dost thou steal? ²²Thou who sayest not to commit adultery, dost thou commit adultery? Thou who loathest the idols, dost thou rob temples? ²³Thou who boastest in the law, dost thou dishonor God through the transgression of the law? ²⁴“For the name of God is being blasphemed among the nations through you [cf. Is. 52:5],” even as it hath been written. ²⁵For on the one hand circumcision profiteth, if thou continue practising the law; but on the other hand, if thou art a transgressor of the law, thy circumcision hath become uncircumcision. ²⁶Therefore if the uncircumcision be keeping the ordinances of the law, shall not his uncircumcision be counted for circumcision? ²⁷And the uncircumcision by nature which fulfilleth the law shall judge thee that with the letter and circumcision art a transgressor of the law. ²⁸For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh. ²⁹But he is a Jew who is one in that which is hidden; and circumcision is that of the heart, in spirit, not in letter, whose praise is not of men, but of God.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 14]. The Lord said:

5 ³³“Ye heard that it was said to the ancients, ‘Thou shalt not swear falsely, but thou shalt render to the Lord thine oaths [cf. Deut. 19:12; Num. 30:3].’ ³⁴“But I say to you not to swear at all: neither by the heaven, for it is the throne of God; ³⁵“nor by the earth, for it is the footstool of His feet; nor in regard to Jerusalem, for it is the city of the great King. ³⁶“Neither shalt thou swear by thy head, for thou art not able to make one hair white or black. ³⁷“But let your word ‘yes’ be ‘yes,’ and ‘no,’ ‘no’; and what is more than these is from the evil one. ³⁸“Ye heard that it was said, ‘An eye for an eye, and a tooth for a tooth [Ex. 21:24; Deut. 19:21; Lev. 24:20].’ ³⁹“But I say to you do not resist the evil one; but whosoever shall strike thee on the right cheek, turn to him the other also. ⁴⁰“And to the one who doth wish to go to law with thee and take thy tunic, yield to him thine outer garment also. ⁴¹“And whosoever shall compel thee to go one mile, go with him two.”

Menaion — Fixed Calendar

The commemoration of our venerable Father Isaakios, Abbot of the Dalmaton Monastery at Constantinople.

No readings given.

Lives of the Saints (Prologue)

June 12th – Civil Calendar
May 30th – Church Calendar

1. Our Holy Father Isaac (Isaakios) the Confessor.

In the time of the Emperor Valens, the Arians persecuted Orthodoxy fiercely with the emperor’s encouragement. Isaac, a hermit somewhere in the East, heard of the persecution, left his desert and went to Constantinople to encourage the faithful and denounce the heretics. Valens arrived in the north at that very time with his army, to meet the Goths who had come down from the Danube into Thrace. Isaac went out and stood before him, saying: ‘Open the churches to those of the true Faith, O emperor, and God will bless thy path,’ but the emperor turned a deaf ear to the elder and went on his way. Isaac spoke out before the emperor on the next day also, repeating his warning, and the emperor almost hearkened to him, but one of his advisors, a follower of the Arian heresy, thwarted him. Isaac spoke before the emperor again on the third day, seizing the emperor’s horse by the reins and pleading with him to grant freedom to the Church of God and to escape divine punishment by acceding to his request. The enraged emperor ordered that the elder be thrown into a briar patch full of thorns and mud, but three angels appeared and pulled him out from his affliction. St. Isaac appeared before the emperor on the fourth day, and foretold a terrible death if he did not give the Orthodox freedom: ‘I tell thee, my emperor, that thou shalt lead thy troops out upon the barbarians, but thou shalt not be able to withstand them. Thou shalt flee before them, but shalt thyself be taken captive and burned alive.’ And so it all came to pass. The barbarians mowed the Greek force down like grass, and the emperor fled with his Arian counselor, and hid in a barn. The barbarians arrived at the spot and realized where the emperor was hiding. They surrounded the barn and set fire to it, burning both the emperor and his counselor. The Emperor Theodosios the Great then came to the throne. He heard of Isaac and of the prophecy that had been fulfilled, and sending for him, prostrated himself before him. And so peace came to reign in the Church and the Arians were banished. Isaac desired to return to his desert, but he was persuaded to remain in Constantinople. A certain influential citizen, Saturninos, built him a monastery where the elder labored in asceticism until his death, performing many wonders. The community overflowed with monks and became a great monastery. Before his death, Isaac appointed a pupil of his, Dalmatos (after whom the monastery was later named), as abbot. The elder Isaac, who had found such favor with God, entered into eternity in the year 383, to rejoice forever in the vision of the face of God.

2. St. Makrina.

The grandmother of St. Basil the Great, she was outstanding for her intellect and piety. She was a disciple of St. Gregory the Wonder-worker of Neocaesarea. In the reign of Diocletian, she abandoned her home and hid in the forests and desert places with her husband, Basil. Although their home was confiscated, they felt no pangs of regret. Stripped of everything except their love for God, they settled in an ancient forest and spent seven years there. By God’s providence, goats would come down from the mountains and provide them with food. They both died peacefully in the fourth century, after great sufferings for the Christian Faith.

FOR CONSIDERATION

The word of God is food for the soul. The word of God is both strength and light for the soul. Whoever reads the word of God provides his soul with food and strength and light. He who can read ought to read the word of the Lord in the holy Scriptures, and he who cannot read ought to listen to what is read. All the saints emphasised the necessity of reading the holy Scriptures. St. Seraphim of Sarov says: ‘The soul must keep itself nourished with the word of God; because the word of God is, as St. Gregory the Theologian says, the bread of angels that feeds the soul that is hungry for God. But, most of all, we must read the New Testament and the Psalms. The understanding is enlightened by these. It is a very good thing to read the word of God in solitude, and to read the entire Bible with understanding. God gives a man His mercy for undertaking this exercise more than for other good deeds, and He fills him with the gift of comprehension. When a man nourishes his soul with the word of God, then he is filled with the understanding of good and evil.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.