Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

The Holy and Great Sunday of Pascha

Epistle

The Reading is from the Acts of the Apostles [§ 1].

1 ¹The first account indeed I made for myself concerning all which, O Theophilos, Jesus began both to do and teach, ²until the day in which He was taken up, after He gave command to the apostles whom He chose for Himself through the Holy Spirit, ³to whom also He presented Himself alive after He had suffered by many proofs, being seen by them during forty days and speaking the things concerning the kingdom of God. ⁴And being assembled together with them, He ordered them not to depart from Jerusalem, but to wait for the promise of the Father, “which,” He said, “ye heard of Me; ⁵“for John indeed baptized with water, but ye shall be baptized in the Holy Spirit not many days after these.” ⁶Indeed therefore, after they came together, they kept on questioning, saying, “Lord, dost Thou at this time restore the kingdom to Israel?” ⁷And He said to them, “It is not yours to know times or seasons which the Father Himself put in His own authority. ⁸“But ye shall receive power, after the Holy Spirit is come upon you; and ye shall be witnesses to Me both in Jerusalem, and in all Judæa and Samaria, and unto the ends of the earth.”

Gospel

In the Liturgy

The Reading is from the Holy Gospel according to Saint John [§ 1].

1 ¹In the beginning was the Logos, and the Logos was with God, and the Logos was God. ²This One was in the beginning with God. ³All things came into being through Him, and without Him not even one thing came into being that hath come to be. ⁴In Him was life, and the Life was the light of men. ⁵And the light shineth in the darkness, and the darkness overcame it not.

⁶There came to be a man who was sent forth from God, whose name was John. ⁷This same came for a witness, in order that he might bear witness concerning the Light, that all might believe through Him. ⁸He was not that One, the Light, but was sent that he might bear witness concerning the Light. ⁹That was the true Light, which giveth light to every man coming into the world. ¹⁰He was in the world, and the world came into being through Him, and the world knew Him not. ¹¹He came to His own, and His own received Him not. ¹²But as many as received Him, to them He gave power to become children of God, to those who believe in His name: ¹³who were begotten not of blood, nor of the will of the flesh, nor of the will of man, but of God. ¹⁴And the Logos became flesh and tabernacled among us, and we beheld His glory, the glory as of an only-begotten from the Father, full of grace and truth. ¹⁵John beareth witness concerning Him, and hath cried out, saying, “This One was He of Whom I said, ‘The One Who cometh after me hath come to be before me, for He was before me.’” ¹⁶And of His fullness we all received, and grace for grace; ¹⁷for the law was given through Moses, but the grace and the truth came to be by Jesus Christ.

In Vespers

The Reading is from the Holy Gospel according to Saint John [§ 65].

20 ¹⁹When it was evening on that day, the first of the week—and the doors were closed where the disciples were gathered together for fear of the Jews—Jesus came and stood in the midst, and saith to them, “Peace be to you.” ²⁰And after He said this, He showed them His hands and His side. Then were the disciples glad, after they saw the Lord. ²¹Then Jesus said to them again, “Peace be to you; even as the Father hath sent Me forth, I also send you.” ²²And after He said this, He breathed on them, and saith to them, “Receive ye the Holy Spirit: ²³“if ye forgive the sins of any, they are forgiven to them; if ye retain the sins of any, they are retained.” ²⁴But Thomas, one of the twelve, who is called Didymos, was not with them when Jesus came. ²⁵The other disciples therefore were saying to him, “We have seen the Lord.” But he said to them, “Unless I should see in His hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into His side, in no wise will I believe.”

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Eftychios, Patriarch of Constantinople, and the venerable Methodios, Equal-to-the-apostles, Archbishop of Moravia and Enlightener of the Slavs.

Epistle

For the Equal-to-the-apostles:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 318]. Brethren:

7 ²⁶Such a High Priest was fitting for us: holy, guileless, undefiled, Who hath been separated from the sinners and hath become higher than the heavens, ²⁷Who hath no need daily, even as the high priests, to offer up sacrifices, first for his own sins, then for those of the people; for this He did once for all after He offered up Himself. ²⁸For the law appointeth men high priests who have weakness; but the word of the oath, which is after the law, appointeth the Son, Who hath been perfected forever.

8 ¹Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, ²a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man.

Gospel

No reading given.

Lives of the Saints (Prologue)

April 19th – Civil Calendar
April 6th – Church Calendar

1. St. Eftychios, Patriarch of Constantinople.

He was born in Phrygia of devout parents, and was the son of an officer. Once, Eftychios was playing with some other children of his own age, their game being to write their names on a wall and put beside them the rank that they reckoned they would have in life. When Eftychios’ turn came, he wrote: ‘Eftychios—Patriarch!’ He became abbot of a monastery in Amaseia at the age of thirty, and ten years later the Metropolitan of Amaseia sent him to the Fifth Ecumenical Council in 553 as his representative. At the council, he shone like a bright star among the Church fathers, both for his learning and his devotion. When a quarrel arose about whether heretics could be anathematised after their deaths or not, he supported his belief that they could by citing III Kings (I Kings KJV) 13:1-8, and IV Kings (II Kings) 23:16. He became greatly liked by both Emperor Justinian and Patriarch Menas. The emperor very frequently turned to him for advice, and Menas (at that time very wealthy) designated him his heir and asked the emperor to ensure that this happened. And so it came to pass. Eftychios governed the Church in peace for twelve years. But then the devil raised a storm against him. This storm reached the Emperor Justinian himself. The emperor was deluded and fell into the Monophysite heresy of Aphthartodocetism, which taught the falsehood that the Lord Jesus, before the Resurrection, had a divine and incorrupting body, not feeling hunger or thirst or pain. Eftychios stood firmly against this heresy, for which the emperor sent him into exile to his first monastery. There Eftychios lived for twelve years and eight months, being shown to be a great wonder-worker, healing people of various diseases by his prayers and by anointing with holy oil. Justinian repented and died, and his successor, Justin II, called Eftychios back to the patriarchal throne, on which this saint remained till his death, governing the Church of God in peace. In 582, at the age of seventy, he went to the kingdom of Christ the Lord, the Lord Whom he had served so faithfully and courageously all his life.

2. The 120 Holy Martyrs in Persia.

When the Persian King Sapor plundered the Byzantine lands, he took 120 Christians into slavery. He put pressure on them to deny Christ and worship fire, but in vain. He then threw them into the fire and burned them alive. Among these martyrs were nine virgins, consecrated to God. They all suffered with honor between 344 and 347, and went to the courts of Christ the King.

FOR CONSIDERATION

Of a certain orator of olden times it is said that he strove day and night to perfect his oratory. Someone said to him: ‘Demosthenes will never permit you to be the chief orator!’ to which he at once replied: ‘Nor I him, to be the only!’ If you can’t be a first-class saint, like St. Anthony, don’t shrug your shoulders and say: ‘I can’t do anything,’ but apply your effort and double your talent. ‘In My Father’s house are many mansions,’ said the Lord. If you deserve only to find yourself in the smallest of these mansions, you will be more glorious and happier than any earthly monarch who has ever lived. To each according to his talent. You won’t be a St. Anthony—but the kingdom of God is not entirely populated by St. Anthonies!

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.