Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

The Saturday of the Fourth Week of the Great Fast

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 313]. Beloved:

6 ⁹We have been persuaded of the better things concerning you, even those things which hold on to salvation, though we speak thus. ¹⁰For God is not unjust, to be forgetful of your work and the labor of love which ye yourselves showed toward His name, in that ye have ministered to the saints and do minister. ¹¹And we desire each of you to show the same earnestness to the full assurance of the hope until the end, ¹²in order that ye might not become sluggish, but imitators of those who through faith and long-suffering inherit the promises.

Another Reading for Saturday of the Fourth Week of the Great Fast in Commemoration of the Departed

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 163]. Brethren:

15 ⁴⁷The first man is of earth, earthy; the second Man is the Lord from heaven. ⁴⁸As is the earthy, such are they also who are earthy; and as is the heavenly, such are they also who are heavenly. ⁴⁹And even as we bore the image of the earthy, let us also bear the image of the heavenly. ⁵⁰Now this I say, brethren, that flesh and blood is not able to inherit the kingdom of God; neither doth corruption inherit incorruption. ⁵¹Behold, I tell you a mystery: On the one hand we shall not all fall asleep, but on the other hand we shall all be changed— ⁵²in a moment, in a wink of an eye, at the last trumpet. For a trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. ⁵³For it is needful for this corruptible to put on itself incorruption and this mortal to put on itself immortality. ⁵⁴But whenever this corruption should put on itself incorruption, and this mortal should put on itself immortality, then the word which hath been written shall come to pass: “Death is swallowed up in victory [cf. Is. 25:8]. ⁵⁵“O death, where is thy sting? O Hades, where is thy victory [cf. Hos. 13:14]?” ⁵⁶Now the sting of death is sin, and the power of sin is the law. ⁵⁷But thanks be to God Who giveth us the victory through our Lord Jesus Christ.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 31]. At that time:

7 ³¹Jesus, having departed from the borders of Tyre and Sidon, came to the Sea of Galilee, in the midst of the borders of Decapolis. ³²And they bring to Him a deaf man having an impediment in his speech; and they beseech Him that He might lay His hand on him. ³³And He took him away, aside from the crowd, and put His fingers into his ears, and He spit and touched his tongue. ³⁴And having looked up to the heaven, He sighed, and saith to him, “Ephphatha,” that is, “Be thou opened.” ³⁵And straightway his ears were opened, and the band of his tongue was loosed, and he began to speak rightly. ³⁶And He Himself gave them express orders that they should tell no one; but as much as He was giving them express orders, much more abundantly were they proclaiming it. ³⁷And beyond all measure they were astonished, saying, “He hath done all things well. He maketh both the deaf to hear and the dumb to speak.”

Commemoration of the Departed

The Reading is from the Holy Gospel according to Saint John [§ 16]. The Lord said to the Jews who had come to Him:

5 ²⁴“Verily, verily, I say to you, that the one who heareth My word and believeth the One Who sent Me hath everlasting life, and cometh not into judgment, but hath passed over out of death into life. ²⁵“Verily, verily, I say to you, that an hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they who hear shall live. ²⁶“For even as the Father hath life in Himself, so He also gave to the Son to have life in Himself, ²⁷“and He also gave to Him authority to execute judgment. That He is Son of Man, ²⁸“cease marvelling at this; for an hour is coming in which all those in the graves shall hear His voice, ²⁹“and shall go forth—they who did good things to a resurrection of life, but they who practised bad things to a resurrection of condemnation. ³⁰“I am not able to do anything of Myself. Even as I hear, I judge; and My judgment is just, because I seek not Mine own will, but the will of the One Who sent Me, the Father.”

Menaion — Fixed Calendar

The commemoration of the holy Martyrs Agapios and those with him, Plesios, Romulos, Timolaos, two named Alexander, two named Dionysios, and the holy Apostle of the Seventy, Aristoboulos, Bishop of Britain (commemorated on Sl. calendar on the 16^th of March).

No readings given.

Lives of the Saints (Prologue)

March 28th – Civil Calendar
March 15th – Church Calendar

1. The Holy Martyr Agapius and the seven with him: Publius, Timolaus, Romulus, Alexander, Alexander, Dionysius and Dionysius.

They all suffered in Palestinian Caesarea at the hand of Urban, the governor, in the time of the Emperor Diocletian. All of them, apart from Agapius, were very young men and were not yet Christians. They had never been baptized with water, but their Baptism was of blood. One day these seven were watching how the Christians were being tortured: one in fire, another on the gallows, a third before wild beasts, and when they saw with what patience the Christians endured all these tortures, they were inflamed with zeal for Christ, bound their own hands behind their backs, and thus bound, came before Urban saying: ‘We, too, are Christians!’ Urban’s flattery and threats were in vain. Agapius, a prominent inhabitant of that city who had previously suffered somewhat for Christ, joined them, and they were inspired with an even greater faith in and love for the Lord. They were all beheaded in 303, and went to the courts of the King of heaven.

2. The Holy Martyr Alexander.

He was from the town of Side in Pamphylia. The Emperor Aurelian’s governor asked him who and what he was, to which Alexander replied that he was a pastor of the flock of Christ. ‘And where is this flock of Christ?’ further enquired the evil and suspicious governor. Alexander replied: ‘Over the whole world live the people whom Christ the Lord created. Among whom those who believe in Him are His sheep, but those who have fallen away from their Creator, who are enslaved to creation and the work of men’s hands, to dead idols, such as you, are strangers to His flock, and at the Dreadful Judgement of God will be put on the left with the goats.’ The wicked judge first commanded that he be whipped with iron flails and then thrown into a burning furnace. But the fire could in no way harm him. Then he was flayed and after that thrown to the wild beasts. But the beasts would not touch him. At last the governor ordered that he be beheaded. But as soon as the judge pronounced the sentence, an evil spirit took hold of him and made him rabid. He was led howling to his gods, the idols, but on the way the evil spirit wrested his wicked soul from him. St. Alexander suffered between 270 and 275. (In the Greek Calendar, St. Alexander is commemorated on March 14th).

3. The Holy Martyr Nikandros.

He was an Egyptian. His skin was first flayed from him and then he was beheaded for his faith in Christ. His crime was that, as a doctor, he had helped the Christian martyrs and buried their bodies. He suffered with honor in the year 302.

FOR CONSIDERATION

Love for anyone or anything, even for oneself, can at times cool off and completely disappear in a man, and even turn to hatred. But a man’s love towards God, once received and confirmed, does not easily grow cold unless the man loses his mind. In the first case he lessens or erases his love either because of a change in himself or because of a change in the object of his love. In the second case, a man can lessen his love towards God only and solely because of a change in himself, and not in any way because of a change in God. St. Isaac the Syrian said all this more beautifully and clearly: ‘There is a love that is like a stream after rain, that stops very quickly after the rain stops. But there is a love that is like a spring spouting forth from the earth, which never stops. The first is human love, and the second divine love.’ And St. Simeon the New Theologian speaks of this divine love thus: ‘O holy love, thou art the crown of the law; thou conquerest me, thou warmest me, thou inflamest me with immeasurable love for God and for my brethren.... God formed man from love, from love He endured all His life-giving suffering, to deliver man from the throes of hell and to lead him to heaven. From love, the apostles finished their course. From love the martyrs poured out their blood, only in order not to lose Christ.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.